237 verses contain “Thought” (in the KJV: 199, in the BSB: 94) — showing 201–237
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For when unrighteous men
thought to
oppress the holy nation; they being shut up in their houses, the prisoners of darkness, and
fettered with the bonds of a long night, lay there exiled from the eternal providence.
Only there appeared unto them a fire
kindled of itself, very
dreadful: for being much
terrified, they
thought the things which they saw to be worse than the sight they saw not.
Many kings have sat down upon the ground; and one that was never thought of hath worn the crown.
A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.
Who will set scourges over my
thoughts, and the discipline of wisdom over mine heart? that they
spare me not for mine ignorances, and it pass not by my sins:
For her thoughts are more than the sea, and her counsels profounder than the great deep.
The heart of the
foolish is like a cartwheel; and his
thoughts are like a rolling
axletree.
Yet have I more to say, which I have thought upon; for I am filled as the moon at the full.
Therefore from the beginning I was resolved, and thought upon these things, and have left them in writing.
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
No thought escapeth him, neither any word is hidden from him.
Then thought I upon thy mercy, O Lord, and upon thy acts of old, how thou deliverest such as wait for thee, and savest them out of the hands of the enemies.
The women also with cords about them, sitting in the ways, burn
bran for
perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not
thought as worthy as herself, nor her cord broken.
Whatsoever is done among them is false: how may it then be
thought or said that they are gods?
Moreover they cannot
withstand any king or enemies: how can it then be
thought or said that they be gods?
Now when the kingdom was established before
Antiochus, he
thought to reign over Egypt that he might have the dominion of two realms.
To day he shall be lifted up and to
morrow he shall not be found, because he is returned into his dust, and his
thought is come to nothing.
They
thought it best to pull it down, lest it should be a reproach to them, because the heathen had
defiled it: wherefore they pulled it down,
Wherefore they
thought to destroy the generation of Jacob that was among them, and
thereupon they began to
slay and destroy the people.
Thus was there a great overthrow among the children of Israel, because they were not
obedient unto
Judas and his brethren, but
thought to do some
valiant act.
And I
thought with myself, Into what
tribulation am I come, and how great a flood of misery is it, wherein now I am! for I was
bountiful and beloved in my power.
The people therefore
sang the acts of Simon, and unto what glory he
thought to bring his nation, made him their governor and chief priest, because he had done all these things, and for the justice and faith which he kept to his nation, and for that he sought by all means to
exalt his people.
We
thought it good therefore to write unto the kings and countries, that they should do them no
harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
Wherefore his heart being lifted up, he
thought to get the country to himself, and
thereupon consulted
deceitfully against Simon and his sons to destroy them.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we
thought it necessary to
certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
This
ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachms of silver to the sacrifice of
Hercules, which even the bearers thereof
thought fit not to
bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
Now when this that was done came to the king’s
car, he
thought that
Judea had revolted:
whereupon removing out of Egypt in a
furious mind, he took the city by force of arms,
They that led him changing the good will they bare him a little before into hatred, because the
foresaid speeches proceeded, as they
thought, from a
desperate mind.
Then swelling with anger. he
thought to
avenge upon the Jews the disgrace done unto him by those that made him
flee. Therefore commanded he his chariotman to drive without ceasing, and to
dispatch the journey, the judgment of God now following him. For he had spoken proudly in this sort, That he would come to Jerusalem and make it a common
burying place of the Jews.
And thus he that a little
afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and
weigh the high mountains in a balance, was now cast on the ground, and carried in an
horselitter,
shewing forth unto all the manifest power of God.
And the man, that
thought a little
afore he could reach to the stars of heaven, no man could
endure to carry for his
intolerable stink.
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a
grievous disease, I
thought it necessary to care for the common safety of all:
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good
thought.
Whereupon he made a
reconciliation for the dead, that they might be delivered from sin.
For he
thought by taking him to do the Jews much
hurt.