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237 verses contain “Thought” (in the KJV: 199, in the BSB: 94) — showing 1–100
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And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city!” But his sons-in-law thought he was joking.
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’
And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men of this place will kill me on account of Rebekah, because she is so beautiful.”
And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.”
And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
When Jacob woke up, he thought, “Surely the LORD is in this place, and I was unaware of it.”
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.
And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
He thought, “If Esau comes and attacks one camp, then the other camp can escape.”
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
You are also to say, ‘Look, your servant Jacob is right behind us.’” For he thought, “I will appease Esau with the gift that is going before me. After that I can face him, and perhaps he will accept me.”
Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
When Judah saw her, he thought she was a prostitute because she had covered her face.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”
And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?”
And the LORD repented of the evil which he thought to do unto his people.
So the LORD relented from the calamity He had threatened to bring on His people.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
Therefore, flee at once to your home! I said I would richly reward you, but instead the LORD has denied your reward.”
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
And then I will do to you what I had planned to do to them.”
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
you must do to him as he intended to do to his brother. So you must purge the evil from among you.
And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
The princes of Issachar were with Deborah, and Issachar was with Barak, rushing into the valley at his heels. In the clans of Reuben there was great indecision.
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
“I was sure that you thoroughly hated her,” said her father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead.”
And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
Then she called out, “Samson, the Philistines are here!” When Samson awoke from his sleep, he thought, “I will escape as I did before and shake myself free.” But he did not know that the LORD had departed from him.
And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.
Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
When they reached the land of Zuph, Saul said to his servant, “Come, let us go back, or my father will stop worrying about the donkeys and start worrying about us.”
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
I thought, ‘Now the Philistines will descend upon me at Gilgal, and I have not sought the favor of the LORD.’ So I felt compelled to offer the burnt offering.”
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”
And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
“I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.
Saul replied, “Say to David, ‘The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.’” But Saul intended to cause David’s death at the hands of the Philistines.
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel you.” For they thought, “David cannot get in here.”
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.
And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king
And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
At noon Elijah began to taunt them, saying, “Shout louder, for he is a god! Perhaps he is deep in thought, or occupied, or on a journey. Perhaps he is sleeping and must be awakened!”
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure my leprosy.
Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “Will there not at least be peace and security in my lifetime?”
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought. If you seek Him, He will be found by you; but if you forsake Him, He will reject you forever.
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
O LORD, God of our fathers Abraham, Isaac, and Israel, keep this desire forever in the intentions of the hearts of Your people, and direct their hearts toward You.
And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.
Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, intending to make him king.
After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.
Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
and after serious thought I rebuked the nobles and officials, saying, “You are exacting usury from your own brothers!” So I called a large assembly against them
That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me.
And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
And when he learned the identity of Mordecai’s people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Xerxes.
So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?”
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.
In thoughts from the visions of the night, when deep sleep falleth on men,
In disquieting visions in the night, when deep sleep falls on men,
He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
The one at ease scorns misfortune as the fate of those whose feet are slipping.
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
Therefore do my thoughts cause me to answer, and for this I make haste.
“So my anxious thoughts compel me to answer, because of the turmoil within me.
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
Behold, I know your thoughts full well, the schemes by which you would wrong me.
Then I said, I shall die in my nest, and I shall multiply my days as the sand.
So I thought: ‘I will die in my nest and multiply my days as the sand.
I said, Days should speak, and multitude of years should teach wisdom.
I thought that age should speak, and many years should teach wisdom.
I know that thou canst do every thing, and that no thought can be withholden from thee.
“I know that You can do all things and that no plan of Yours can be thwarted.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
In his pride the wicked man does not seek Him; in all his schemes there is no God.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
The counsel of the LORD stands forever, the purposes of His heart to all generations.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count.
We have thought of thy lovingkindness, O God, in the midst of thy temple.
Within Your temple, O God, we contemplate Your loving devotion.
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
Their graves are their eternal homes— their dwellings for endless generations— even though their lands were their namesakes.
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face.
Every day they wrest my words: all their thoughts are against me for evil.
All day long they twist my words; all their thoughts are on my demise.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.
When I thought to know this, it was too painful for me;
When I tried to understand all this, it was troublesome in my sight
O LORD, how great are thy works! and thy thoughts are very deep.
How great are Your works, O LORD, how deep are Your thoughts!
The LORD knoweth the thoughts of man, that they are vanity.
The LORD knows the thoughts of man, that they are futile.
In the multitude of my thoughts within me thy comforts delight my soul.
When anxiety overwhelms me, Your consolation delights my soul.
Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
For he never thought to show kindness, but pursued the poor and needy and brokenhearted, even to their death.
I thought on my ways, and turned my feet unto thy testimonies.
I considered my ways and turned my steps to Your testimonies.
I hate vain thoughts: but thy law do I love.
The double-minded I despise, but Your law I love.
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
You know when I sit and when I rise; You understand my thoughts from afar.
How precious also are thy thoughts unto me, O God! how great is the sum of them!
How precious to me are Your thoughts, O God, how vast is their sum!
Search me, O God, and know my heart: try me, and know my thoughts:
Search me, O God, and know my heart; test me and know my concerns.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
When his spirit departs, he returns to the ground; on that very day his plans perish.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The plans of the righteous are just, but the counsel of the wicked leads to deceit.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
Commit thy works unto the LORD, and thy thoughts shall be established.
Commit your works to the LORD and your plans will be achieved.
The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
The plans of the diligent bring plenty, as surely as haste leads to poverty.
The thought of foolishness is sin: and the scorner is an abomination to men.
A foolish scheme is sin, and a mocker is detestable to men.
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
If you have foolishly exalted yourself or if you have plotted evil, put your hand over your mouth.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.
Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
“For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
“For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Their feet run to evil; they are swift to shed innocent blood. Their thoughts are sinful thoughts; ruin and destruction lie in their wake.
I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
All day long I have held out My hands to an obstinate people who walk in the wrong path, who follow their own imaginations,
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory.
And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
I thought that after she had done all these things, she would return to Me. But she did not return, and her unfaithful sister Judah saw it.
But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Then I said, ‘How I long to make you My sons and give you a desirable land, the most beautiful inheritance of all the nations!’ I thought you would call Me ‘Father’ and never turn away from following Me.
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you?
Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
Hear, O earth! I am bringing disaster on this people, the fruit of their own schemes, because they have paid no attention to My word and have rejected My instruction.
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.
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