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221 verses contain “Tong” (in the KJV: 213, in the BSB: 142) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
“And I, knowing their deeds and thoughts, am coming to gather all nations and tongues, and they will come and see My glory.
And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
Each one betrays his friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out committing iniquity.
Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”
Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
“Yes,” declares the LORD, “I am against the prophets who wag their own tongues and proclaim, ‘The LORD declares it.’”
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
The nursing infant’s tongue clings in thirst to the roof of his mouth. Little children beg for bread, but no one gives them any.
And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”
For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?
The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
The remnant of Israel will no longer do wrong or speak lies, nor will a deceitful tongue be found in their mouths. But they will feed and lie down, with no one to make them tremble.”
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
And this will be the plague with which the LORD strikes all the peoples who have warred against Jerusalem: Their flesh will rot while they stand on their feet, their eyes will rot in their sockets, and their tongues will rot in their mouths.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
They saw tongues like flames of fire that separated and came to rest on each of them.
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,
For they heard them speak with tongues, and magnify God. Then answered Peter,
For they heard them speaking in tongues and exalting God. Then Peter said,
And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.
Have all the gifts of healing? do all speak with tongues? do all interpret?
Do all have gifts of healing? Do all speak in tongues? Do all interpret?
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
Therefore, the one who speaks in a tongue should pray that he may interpret.
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
I thank my God, I speak with tongues more than ye all:
I thank God that I speak in tongues more than all of you.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
but no man can tame the tongue. It is a restless evil, full of deadly poison.
Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
For, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
My little children, let us not love in word, neither in tongue; but in deed and in truth.
Little children, let us love not in word and speech, but in action and truth.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb. They were wearing white robes and holding palm branches in their hands.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
And they told me, “You must prophesy again about many peoples and nations and tongues and kings.”
And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
For three and a half days all peoples and tribes and tongues and nations will view their bodies and will not permit them to be laid in a tomb.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Then the beast was permitted to wage war against the saints and to conquer them, and it was given authority over every tribe and people and tongue and nation.
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people.
And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
And the fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness, and men began to gnaw their tongues in anguish
And he gathered them together into a place called in the Hebrew tongue Armageddon.
And they assembled the kings in the place that in Hebrew is called Armageddon.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
O ye men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue.
But only I saw that he sent out of his mouth as it had been a blast of fire, and out of his lips a flaming breath, and out of his tongue he cast out sparks and tempests.
As for me. I spake in the day, and I held not my tongue by night.
I will hold my tongue no more as touching their wickedness, which they profanely commit, neither will I suffer them in those things, in which they wickedly exercise themselves: behold, the innocent and righteous blood crieth unto me, and the souls of the just complain continually.
Yet he did cast down their frontiers, and cut down their groves: for he had decreed to destroy all the gods of the land, that all nations should worship Nabuchodonosor only, and that all tongues and tribes should call upon him as god.
For wisdom is a loving spirit; and will not acquit a blasphemer of his words: for God is witness of his reins, and a true beholder of his heart, and a hearer of his tongue.
Therefore beware of murmuring, which is unprofitable; and refrain your tongue from backbiting: for there is no word so secret, that shall go for nought: and the mouth that belieth slayeth the soul.
When I hold my tongue, they shall bide my leisure, and when I speak, they shall give good ear unto me: if I talk much, they shall lay their hands upon their mouth.
For wisdom opened the mouth of the dumb, and made the tongues of them that cannot speak eloquent.
For by speech wisdom shall be known: and learning by the word of the tongue.
Be not hasty in thy tongue, and in thy deeds slack and remiss.
Winnow not with every wind, and go not into every way: for so doth the sinner that hath a double tongue.
Honour and shame is in talk: and the tongue of man is his fall.
Be not called a whisperer, and lie not in wait with thy tongue: for a foul shame is upon the thief, and an evil condemnation upon the double tongue.
Instead of a friend become not an enemy; for thereby thou shalt inherit an ill name, shame, and reproach: even so shall a sinner that hath a double tongue.
Sweet language will multiply friends: and a fairspeaking tongue will increase kind greetings.
Strive not with a man that is full of tongue, and heap not wood upon his fire.
A man of an ill tongue is dangerous in his city; and he that is rash in his talk shall be hated.
When a rich man speaketh, every man holdeth his tongue, and, look, what he saith, they extol it to the clouds: but if the poor man speak, they say, What fellow is this? and if he stumble, they will help to overthrow him.
Counsel, and a tongue, and eyes, ears, and a heart, gave he them to understand.
He that can rule his tongue shall live without strife; and he that hateth babbling shall have less evil.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
A wise man will hold his tongue till he see opportunity: but a babbler and a fool will regard no time.
To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.