32 verses contain “Tun” (in the KJV: 3, in the BSB: 29) — showing 1–32
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And these are the garments which they shall make; a
breastplate, and an
ephod, and a
robe, and a
broidered coat, a
mitre, and a
girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
These are the garments that they shall make: a breastpiece, an
ephod, a
robe, a
woven tunic, a
turban, and a
sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
Make
tunics, sashes, and headbands for Aaron’s sons, to give them glory and
splendor.
And thou shalt bring his sons, and put coats upon them.
Present his sons as well and
clothe them with
tunics.
And they made coats of fine linen of
woven work for Aaron, and for his sons,
For Aaron and his sons they made
tunics of fine linen, the work of a
weaver,
And thou shalt bring his sons, and
clothe them with coats:
Bring his sons forward and
clothe them with
tunics.
And Moses brought Aaron’s sons, and put coats upon them, and
girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
Then Moses presented Aaron’s sons, put
tunics on them,
wrapped sashes around them, and
tied headbands on them, just as the LORD had commanded him.
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
He shall put on the holy linen coat, and he shall have the linen
breeches upon his flesh, and shall be
girded with a linen
girdle, and with the linen
mitre shall he be
attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him and put on the linen
turban. These are holy garments, and he must
bathe himself with water before he wears them.
And Saul armed David with his armour, and he put an
helmet of brass upon his head; also he armed him with a coat of
mail.
Then Saul clothed David in his own
tunic, put a bronze
helmet on his head, and dressed him in
armor.
And David
girded his sword upon his armour, and he
assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
David
strapped his sword over the
tunic and tried to walk, but he was not accustomed to them. “I cannot walk in these,” David said to Saul. “I am not accustomed to them.” So David took them off.
And
Jonathan stripped himself of the
robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his
girdle.
And
Jonathan removed the
robe he was wearing and gave it to David, along with his
tunic, his sword, his bow, and his belt.
And the rest of the acts of
Hezekiah, and all his might, and how he made a
pool, and a
conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of
Hezekiah, along with all his might and how he constructed the
pool and the
tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
And when I heard this thing, I rent my garment and my
mantle, and
plucked off the hair of my head and of my
beard, and sat down
astonied.
And at the evening sacrifice I arose up from my
heaviness; and having rent my garment and my
mantle, I fell upon my knees, and spread out my hands unto the LORD my God.
At the evening offering, I got up from my
humiliation with my
tunic and
cloak torn, and I fell on my knees, spread out my hands to the LORD my God,
By the great force of my disease is my garment changed: it bindeth me about as the
collar of my coat.
With great force He grasps my garment; He seizes me by the
collar of my
tunic.
My
harp also is turned to
mourning, and my organ into the voice of them that
weep.
Which will not
hearken to the voice of charmers, charming never so wisely.
And if any man will
sue thee at the law, and take away thy coat, let him have thy
cloke also.
if someone wants to
sue you and take your
tunic, let him have your
cloak as well;
Nor
scrip for your journey, neither two coats, neither
shoes, nor yet
staves: for the
workman is worthy of his meat.
Take no
bag for the road, or second
tunic, or
sandals, or staff; for the worker is worthy of his provisions.
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
John replied, “
Whoever has two
tunics should share with him who has none, and
whoever has food should do the same.”
And unto him that smiteth thee on the one
cheek offer also the other; and him that taketh away thy
cloke forbid not to take thy coat also.
If someone strikes you on one
cheek, turn to him the other also. And if someone takes your
cloak, do not
withhold your
tunic as well.
And he said unto them, Take nothing for your journey, neither
staves, nor
scrip, neither bread, neither money; neither have two coats
apiece.
“Take nothing for the journey,” He told them, “no staff, no
bag, no bread, no money, no second
tunic.
Then the soldiers, when they had
crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without
seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier, with the
tunic remaining. It was
seamless,
woven in one piece from top to bottom.
Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him
weeping, and
shewing the coats and garments which Dorcas made, while she was with them.
So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him,
weeping and showing him the
tunics and other clothing that Dorcas had made while she was still with them.
And even things without life giving sound, whether pipe or
harp, except they give a distinction in the sounds, how shall it be known what is piped or
harped?
Even in the case of lifeless instruments, such as the
flute or
harp, how will
anyone recognize the
tune they are playing unless the notes are distinct?
And
Judith said, Begin unto my God with
timbrels, sing unto my Lord with cymbals:
tune unto him a new
psalm:
exalt him, and call upon his name.
For the elements were changed in themselves by a kind of harmony, like as in a
psaltery notes change the name of the
tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.
Such as found out musical tunes, and recited verses in writing:
