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125 verses contain “Van” (in the KJV: 102, in the BSB: 30) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
They went down alive into Sheol with all they owned. The earth closed over them, and they vanished from the assembly.
They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding.
Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
Then the angel of the LORD extended the tip of the staff that was in his hand and touched the meat and the unleavened bread. And fire flared from the rock and consumed the meat and the unleavened bread. Then the angel of the LORD vanished from his sight.
For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
This happened because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.
For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
For he walked in all the ways of Jeroboam son of Nebat and in his sins, which he caused Israel to commit, provoking the LORD, the God of Israel, to anger with their worthless idols.
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and themselves became worthless, going after the surrounding nations that the LORD had commanded them not to imitate.
Vaniah, Meremoth, Eliashib,
Vaniah, Meremoth, Eliashib,
What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
but ceasing in the dry season and vanishing from their channels in the heat.
So am I made to possess months of vanity, and wearisome nights are appointed to me.
So I am allotted months of futility, and nights of misery are appointed me.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
I loathe it; I would not live alway: let me alone; for my days are vanity.
I loathe my life! I would not live forever. Leave me alone, for my days are but a breath.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
They conceive trouble and give birth to evil; their womb is pregnant with deceit.”
If I have walked with vanity, or if my foot hath hasted to deceit;
If I have walked in falsehood or my foot has rushed to deceit,
Surely God will not hear vanity, neither will the Almighty regard it.
Surely God does not listen to empty pleas, and the Almighty does not take note of it.
Desire not the night, when people are cut off in their place.
Do not long for the night, when people vanish from their homes.
O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
How long, O men, will my honor be maligned? How long will you love vanity and seek after lies? Selah
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.
His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
His mouth is full of cursing, deceit, and violence; trouble and malice are under his tongue.
Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Help, O LORD, for the godly are no more; the faithful have vanished from among men.
They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
They lie to one another; they speak with flattering lips and a double heart.
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
I have hated them that regard lying vanities: but I trust in the LORD.
I hate those who cling to worthless idols, but in the LORD I trust.
But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
But the wicked and enemies of the LORD will perish like the glory of the fields. They will vanish; like smoke they will fade away.
Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah
When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
You discipline and correct a man for his iniquity, consuming like a moth what he holds dear; surely each man is but a vapor. Selah
And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
My visitor speaks falsehood; he gathers slander in his heart; he goes out and spreads it abroad.
Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
May they vanish like water that runs off; when they draw the bow, may their arrows be blunted.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Lowborn men are but a vapor, the exalted but a lie. Weighed on the scale, they go up; together they are but a vapor.
Therefore their days did he consume in vanity, and their years in trouble.
So He ended their days in futility, and their years in sudden terror.
The LORD knoweth the thoughts of man, that they are vanity.
The LORD knows the thoughts of man, that they are futile.
For my days are consumed like smoke, and my bones are burned as an hearth.
For my days vanish like smoke, and my bones burn like glowing embers.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
May sinners vanish from the earth and the wicked be no more. Bless the LORD, O my soul. Hallelujah!
Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Turn my eyes away from worthless things; revive me with Your word.
Man is like to vanity: his days are as a shadow that passeth away.
Man is like a breath; his days are like a passing shadow.
Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
whose mouths speak falsehood, whose right hands are deceitful.
Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
Set me free and rescue me from the grasp of foreigners, whose mouths speak falsehood, whose right hands are deceitful.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
When the wicked man dies, his hope perishes, and the hope of his strength vanishes.
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Dishonest wealth will dwindle, but what is earned through hard work will be multiplied.
The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
Making a fortune by a lying tongue is a vanishing mist, a deadly pursuit.
He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
“Futility of futilities,” says the Teacher, “futility of futilities! Everything is futile!”
I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
I have seen all the things that are done under the sun, and have found them all to be futile, a pursuit of the wind.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile.
Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.
Then I returned, and I saw vanity under the sun.
Again, I saw futility under the sun.
There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
For as many dreams bring futility, so do many words. Therefore, fear God.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
For a stillborn child enters in futility and departs in darkness, and his name is shrouded in obscurity.
Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Better what the eye can see than the wandering of desire. This too is futile and a pursuit of the wind.
Seeing there be many things that increase vanity, what is man the better?
For the more words, the more futility—and how does that profit anyone?
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
There is a futility that is done on the earth: There are righteous men who get what the actions of the wicked deserve, and there are wicked men who get what the actions of the righteous deserve. I say that this too is futile.
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Their love, their hate, and their envy have already vanished, and they will never again have a share in all that is done under the sun.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
So if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they will be many. Everything to come is futile.
Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
So banish sorrow from your heart, and cast off pain from your body, for youth and vigor are fleeting.
Vanity of vanities, saith the preacher; all is vanity.
“Futility of futilities,” says the Teacher. “Everything is futile!”
And the idols he shall utterly abolish.
and the idols will vanish completely.
Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
Woe to those who draw iniquity with cords of deceit and pull sin along with cart ropes,
Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Let my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land,
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
though on the day you plant you make them grow, and on that morning you help your seed sprout— yet the harvest will vanish on the day of disease and incurable pain.
Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Therefore I will again confound these people with wonder upon wonder. The wisdom of the wise will vanish, and the intelligence of the intelligent will be hidden.”
For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
For the ruthless will vanish, the mockers will disappear, and all who look for evil will be cut down—
And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
His breath is like a rushing torrent that rises to the neck. He comes to sift the nations in a sieve of destruction; He bridles the jaws of the peoples to lead them astray.
All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
All the nations are as nothing before Him; He regards them as nothingness and emptiness.
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
He brings the princes to nothing and makes the rulers of the earth meaningless.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
See, they are all a delusion; their works amount to nothing; their images are as empty as the wind.
They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
All makers of idols are nothing, and the things they treasure are worthless. Their witnesses fail to see or comprehend, so they are put to shame.
Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
But I said, “I have labored in vain, I have spent My strength in futility and vanity; yet My vindication is with the LORD, and My reward is with My God.”
Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.
When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
When you cry out, let your companies of idols deliver you! Yet the wind will carry off all of them, a breath will take them away. But he who seeks refuge in Me will inherit the land and possess My holy mountain.”
Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and malicious talk,
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
No one calls for justice; no one pleads his case honestly. They rely on empty pleas; they tell lies; they conceive mischief and give birth to iniquity.
Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
This is what the LORD says: “What fault did your fathers find in Me that they strayed so far from Me, and followed worthless idols, and became worthless themselves?
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Listen to the cry of the daughter of my people from a land far away: “Is the LORD no longer in Zion? Is her King no longer there?” “Why have they provoked Me to anger with their carved images, with their worthless foreign idols?”
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
But they are altogether senseless and foolish, instructed by worthless idols made of wood!
They are vanity, and the work of errors: in the time of their visitation they shall perish.
They are worthless, a work to be mocked. In the time of their punishment they will perish.
Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have done all these things.
O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
O LORD, my strength and my fortress, my refuge in the day of distress, the nations will come to You from the ends of the earth, and they will say, “Our fathers inherited nothing but lies, worthless idols of no benefit at all.
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Yet My people have forgotten Me. They burn incense to worthless idols that make them stumble in their ways, leaving the ancient roads to walk on rutted bypaths instead of on the highway.
Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
Concerning Edom, this is what the LORD of Hosts says: “Is there no longer wisdom in Teman? Has counsel perished from the prudent? Has their wisdom decayed?
They are vanity, the work of errors: in the time of their visitation they shall perish.
They are worthless, a work to be mocked. In the time of their punishment they will perish.
They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message.
Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
Therefore this is what the Lord GOD says: Because you have uttered vain words and seen false visions, I am against you, declares the Lord GOD.
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