332 verses contain “Wan” (in the KJV: 114, in the BSB: 242) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a
fugitive and a
vagabond shalt thou be in the earth.
When you till the ground, it will no longer yield its produce to you. You will be a
fugitive and a
wanderer on the earth.”
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be
hid; and I shall be a
fugitive and a
vagabond in the earth; and it shall come to pass, that every one that findeth me shall
slay me.
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a
fugitive and a
wanderer on the earth, and
whoever finds me will kill me.”
But
Abram said unto Sarai, Behold, thy
maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
“Here,” said
Abram, “your servant is in your hands. Do whatever you
want with her.” Then Sarai treated
Hagar so harshly that she fled from her.
And it came to pass, when God caused me to
wander from my father’s house, that I said unto her, This is thy kindness which thou shalt
shew unto me; at every place
whither we shall come, say of me, He is my brother.
So when God had me journey from my father’s house, I said to
Sarah, ‘This is how you can show your
loyalty to me: Wherever we go, say of me, “He is my brother.”’”
And Abraham rose up early in the morning, and took bread, and a
bottle of water, and gave it unto
Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and
wandered in the wilderness of Beer-
sheba.
Early in the morning, Abraham got up, took bread and a skin of water, put them on
Hagar’s shoulders, and sent her away with the boy. She left and
wandered in the Wilderness of
Beersheba.
Until thy brother’s anger turn away from thee, and he
forget that which thou hast done to him: then I will send, and
fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s
rage against you
wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
And Jacob said unto
Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
Finally Jacob said to
Laban, “Grant me my wife, for my time is complete, and I
want to sleep with her.”
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And
Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
But Leah replied, “Is it not enough that you have taken away my husband? Now you
want to take my son’s mandrakes as well?” “Very well,” said
Rachel, “he may sleep with you
tonight in exchange for your son’s mandrakes.”
And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
a man found him wandering in the field and asked, “What are you looking for?”
And Jacob their father said unto them, Me have ye
bereaved of my children: Joseph is not, and
Simeon is not, and ye will take Benjamin away: all these things are against me.
Their father Jacob said to them, “You have deprived me of my sons. Joseph is gone and
Simeon is no more. Now you
want to take Benjamin. Everything is going against me!”
And when a stranger shall
sojourn with thee, and will keep the
passover to the LORD, let all his males be
circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no
uncircumcised person shall eat thereof.
For Pharaoh will say of the children of Israel, They are
entangled in the land, the wilderness hath shut them in.
For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’
And he said unto them, This is that which the LORD hath said, To
morrow is the rest of the holy sabbath unto the LORD:
bake that which ye will
bake to day, and
seethe that ye will
seethe; and that which remaineth over lay up for you to be kept until the morning.
He told them, “This is what the LORD has said: ‘
Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So
bake what you
want to
bake, and
boil what you
want to
boil. Then set aside whatever remains and keep it until morning.’”
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’
And if a stranger shall
sojourn among you, and will keep the
passover unto the LORD; according to the
ordinance of the
passover, and according to the manner thereof, so shall he do: ye shall have one
ordinance, both for the stranger, and for him that was born in the land.
If a foreigner dwelling among you
wants to observe the
Passover to the LORD, he is to do so according to the
Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”
And your children shall
wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Your children will be
shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
And if a stranger
sojourn with you, or
whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
And for the generations to come, if a foreigner residing with you or someone else among you
wants to prepare an offering made by fire as a pleasing
aroma to the LORD, he is to do exactly as you do.
And the LORD’S anger was
kindled against Israel, and he made them
wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
The anger of the LORD burned against Israel, and He made them
wander in the wilderness forty years, until the whole generation who had done evil in His sight was gone.
And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
Then the Gadites and Reubenites approached Moses and said, “We
want to build sheepfolds here for our
livestock and cities for our little ones.
Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount
Seir many days.
Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had
instructed me, and for many days we
wandered around Mount
Seir.
Ye have compassed this mountain long enough: turn you northward.
“You have been wandering around this hill country long enough; turn to the north
Notwithstanding thou mayest kill and eat flesh in all thy gates,
whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the
roebuck, and as of the
hart.
But whenever you
want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the
ceremonially clean and unclean may eat it as they would a
gazelle or deer,
When the LORD thy God shall
enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh,
whatsoever thy soul lusteth after.
When the LORD your God expands your territory as He has promised, and you
crave meat and say, “I
want to eat meat,” you may eat it whenever you
want.
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy
herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates
whatsoever thy soul lusteth after.
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the
herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you
want.
But thou shalt open thine hand wide unto him, and shalt surely
lend him sufficient for his need, in that which he
wanteth.
Instead, you are to open your hand to him and freely
loan him whatever he needs.
And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
But if your servant says to you, ‘I do not want to leave you,’ because he loves you and your household and is well off with you,
And seest among the
captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
if you see a beautiful woman among them, and you desire her and want to take her as your wife,
And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.
But if the man does not want to marry his brother’s widow, she is to go to the elders at the city gate and say, “My husband’s brother refuses to preserve his brother’s name in Israel. He is not willing to perform the duty of a brother-in-law for me.”
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
Then the elders of his city shall
summon him and speak with him. If he persists and says, “I do not
want to marry her,”
And thou shalt speak and say before the LORD thy God, A
Syrian ready to perish was my father, and he went down into Egypt, and
sojourned there with a few, and became there a nation, great, mighty, and
populous:
and you are to declare before the LORD your God, “My father was a
wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty and numerous.
Cursed be he that maketh the blind to
wander out of the way. And all the people shall say,
Amen.
‘
Cursed is he who lets a blind man
wander in the road.’ And let all the people say, ‘
Amen!’
Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in
thirst, and in nakedness, and in
want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
you will serve your enemies the LORD will send against you in famine,
thirst, nakedness, and
destitution. He will place an iron yoke on your neck until He has destroyed you.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for
want of all things secretly in the siege and straitness,
wherewith thine enemy shall distress thee in thy gates.
the
afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will
inflict on you within your gates.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD
sware that he would not
shew them the land, which the LORD
sware unto their fathers that he would give us, a land that floweth with milk and honey.
For the Israelites had
wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD
vowed never to let them see the land He had
sworn to their fathers to give us, a land flowing with milk and honey.
And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel
wandered in the wilderness: and now, lo, I am this day
fourscore and five years old.
Now behold, as the LORD promised, He has kept me alive these forty-five years since He spoke this word to Moses, while Israel
wandered in the wilderness. So here I am
today, eighty-five years old,
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and
bewail my
virginity, I and my fellows.
She also said to her father, “Let me do this one thing: Let me
wander for two months through the mountains with my friends and
mourn my
virginity.”
But it came to pass within a while after, in the time of wheat harvest, that
Samson visited his wife with a
kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
Later on, at the time of the wheat harvest,
Samson took a young goat and went to visit his wife. “I
want to go to my wife in her room,” he said. But her father would not let him enter.
When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
When you enter, you will come to an
unsuspecting people and a
spacious land, for God has delivered it into your hand. It is a place where nothing on earth is lacking.”
Yet there is both straw and
provender for our
asses; and there is bread and wine also for me, and for thy
handmaid, and for the young man which is with thy servants: there is no
want of any thing.
even though there is both straw and feed for our
donkeys, and bread and wine for me and the
maidservant and young man with me. There is nothing that we, your servants, lack.”
And the old man said, Peace be with thee;
howsoever let all thy
wants lie upon me; only
lodge not in the street.
“Peace to you,” said the old man. “Let me supply everything you need. Only do not
spend the night in the square.”
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a
kinsman, well; let him do the
kinsman’s part: but if he will not do the part of a
kinsman to thee, then will I do the part of a
kinsman to thee, as the LORD liveth: lie down until the morning.
Stay here
tonight, and in the morning, if he
wants to
redeem you, good. Let him
redeem you. But if he does not
want to
redeem you, as surely as the LORD lives, I will. Now lie here until morning.”
And I thought to
advertise thee, saying,
Buy it before the inhabitants, and before the elders of my people. If thou
wilt redeem it,
redeem it: but if thou
wilt not
redeem it, then tell me, that I may know: for there is none to
redeem it beside thee; and I am after thee. And he said, I will
redeem it.
I thought I should inform you that you may
buy it back in the presence of those seated here and in the presence of the elders of my people. If you
want to
redeem it, do so. But if you will not
redeem it, tell me so I may know, because there is no one but you to
redeem it, and I am next after you.” “I will
redeem it,” he replied.
And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him,
Nay; but thou shalt give it me now: and if not, I will take it by force.
And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!”
And the
asses of
Kish Saul’s father were lost. And
Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the
asses.
And David fled from Naioth in
Ramah, and came and said before
Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
Then David fled from Naioth in
Ramah. He came to
Jonathan and asked, “What have I done? What is my iniquity? How have I
sinned against your father, that he
wants to take my life?”
And the priest said, The sword of
Goliath the
Philistine, whom thou slewest in the valley of Elah, behold, it is here
wrapped in a cloth behind the
ephod: if thou
wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
The priest replied, “The sword of
Goliath the
Philistine, whom you killed in the Valley of Elah, is here; it is
wrapped in a cloth behind the
ephod. If you
want, you may take it. For there is no other but this one.” And David said, “There is none like it; give it to me.”
And
Absalom answered
Joab, Behold, I sent unto thee, saying, Come
hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
“Look,” said
Absalom, “I sent for you and said, ‘Come here. I
want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
Whereas thou camest but
yesterday, should I this day make thee go up and down with us? seeing I go
whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
In fact, you arrived only
yesterday; should I make you
wander around with us
today while I do not know where I am going? Go back and take your brothers with you. May the LORD show you loving devotion and faithfulness.”
Ahimaaz son of
Zadok, however,
persisted and said to
Joab, “Regardless of whatever may happen, please let me also run behind the
Cushite!” “My son,”
Joab replied, “why do you
want to run, since you will not receive a reward?”
But
howsoever, said he, let me run. And he said unto him, Run. Then
Ahimaaz ran by the way of the plain, and overran Cushi.
“No matter what, I
want to run!” he replied. “Then run!”
Joab told him. So
Ahimaaz ran by way of the plain and outran the
Cushite.
And
Joab said unto the king, Now the LORD thy God add unto the people, how many
soever they be, an
hundredfold, and that the eyes of my lord the king may see it: but why
doth my lord the king delight in this thing?
But
Joab replied to the king, “May the LORD your God multiply the troops a hundred times over, and may the eyes of my lord the king see it. But why does my lord the king
want to do such a thing?”
So
Hiram gave Solomon
cedar trees and
fir trees according to all his desire.
Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing:
howbeit let me go in any wise.
But Pharaoh asked him, “What have you lacked here with me that you suddenly
want to go back to your own country?” “Nothing,”
Hadad replied, “but please let me go.”
Now therefore call unto me all the prophets of
Baal, all his servants, and all his priests; let none be
wanting: for I have a great sacrifice to do to
Baal;
whosoever shall be
wanting, he shall not live. But
Jehu did it in
subtilty, to the intent that he might destroy the worshippers of
Baal.
Now, therefore,
summon to me all the prophets of
Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for
Baal.
Whoever is missing will not live.” But
Jehu was acting
deceptively in order to destroy the servants of
Baal.
Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
I will never again cause the feet of the Israelites to
wander from the land that I gave to their fathers, if only they are careful to do all I have commanded them—the whole Law that My servant Moses commanded them.”
And when they went from nation to nation, and from one kingdom to another people;
they
wandered from nation to nation, from one kingdom to another.
And
Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then
doth my lord require this thing? why will he be a cause of
trespass to Israel?
But
Joab replied, “May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord
want to do this? Why should he bring guilt on Israel?”
And let this
apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may
array the man
withal whom the king delighteth to honour, and bring him on
horseback through the street of the city, and
proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the
robe and the horse be entrusted to one of the king’s most noble princes. Let them
array the man the king
wants to honor and
parade him on the horse through the city square,
proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
He taketh away the heart of the chief of the people of the earth, and causeth them to
wander in a wilderness where there is no way.
He deprives the earth’s leaders of reason and makes them
wander in a
trackless wasteland.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wanders about as food for vultures; he knows the day of darkness is at hand.
For he is cast into a net by his own feet, and he walketh upon a
snare.
For his own feet lead him into a net, and he
wanders into its
mesh.
They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Drenched by mountain rains, they
huddle against the rocks for
want of shelter.
They cause him to go naked without clothing, and they take away the
sheaf from the
hungry;
For
want and famine they were solitary;
fleeing into the wilderness in former time
desolate and waste.
If I have seen any perish for want of clothing, or any poor without covering;
if I have seen one perish for lack of clothing, or a
needy man without a
cloak,
Shall it be told him that I speak? if a man speak, surely he shall be
swallowed up.
Should He be told that I
want to speak? Would a man ask to be
swallowed up?
Who provideth for the
raven his food? when his young ones cry unto God, they
wander for lack of meat.
Who provides food for the
raven when its young cry out to God as they
wander about for lack of food?
The wicked walk on every side, when the vilest men are
exalted.
The LORD is my
shepherd; I shall not
want.
The LORD is my
shepherd; I shall not
want.
O fear the LORD, ye his saints: for there is no want to them that fear him.
Fear the LORD, you His saints, for those who fear Him lack nothing.
The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Young lions go lacking and
hungry, but those who seek the LORD lack no good thing.
Let them not say in their hearts,
Ah, so would we have it: let them not say, We have
swallowed him up.
Let them not say in their hearts, “
Aha, just what we
wanted!” Let them not say, “We have
swallowed him up!”
Lo, then would I
wander far off, and remain in the wilderness.
Selah.
How far away I would
flee! In the wilderness I would remain.
Selah Thou tellest my
wanderings: put thou my tears into thy
bottle: are they not in thy book?
You have taken account of my
wanderings. Put my tears in Your
bottle— are they not in Your book?
Let them
wander up and down for meat, and
grudge if they be not satisfied.
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
They do not know or understand; they
wander in the darkness; all the foundations of the earth are
shaken.
When they went from one nation to another, from one kingdom to another people;
they
wandered from nation to nation, from one kingdom to another.
They
wandered in the wilderness in a solitary way; they found no city to dwell in.
Some
wandered in desert wastelands, finding no path to a city in which to dwell.
He poureth contempt upon princes, and causeth them to
wander in the wilderness, where there is no way.
He pours out contempt on the nobles and makes them
wander in a
trackless wasteland.
Let his children be continually vagabonds, and
beg: let them seek their bread also out of their
desolate places.
May his children
wander as beggars, seeking
sustenance far from their ruined homes.
With my whole heart have I sought thee: O let me not
wander from thy commandments.
With all my heart I have sought You; do not let me
stray from Your commandments.
I am for peace: but when I speak, they are for war.
I am in favor of peace; but when I speak, they want war.
But ye have set at
nought all my counsel, and would none of my reproof:
because you neglected all my counsel, and wanted none of my correction,
So shall thy poverty come as one that travelleth, and thy want as an armed man.
and poverty will come upon you like a
robber, and need like a
bandit.
Whoso is simple, let him turn in
hither: as for him that
wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
Whoso is simple, let him turn in
hither: and as for him that
wanteth understanding, she saith to him,
“
Whoever is simple, let him turn in here!” she says to him who lacks judgment.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
When words are many, sin is unavoidable, but he who restrains his lips is wise.
The lips of the righteous feed many: but fools die for want of wisdom.
The lips of the righteous feed many, but fools die for lack of judgment.
Much food is in the
tillage of the poor: but there is that is destroyed for
want of judgment.
Abundant food is in the
fallow ground of the poor, but without justice it is swept away.
The righteous eateth to the satisfying of his soul: but the
belly of the wicked shall
want.
A righteous man eats to his heart’s content, but the stomach of the wicked is empty.
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
A large population is a king’s
splendor, but a lack of subjects is a prince’s ruin.
Wisdom is before him that hath understanding; but the eyes of a
fool are in the ends of the earth.
All the brethren of the poor do
hate him: how much more do his friends go far from him? he pursueth them with words, yet they are
wanting to him.
All the brothers of a poor man
hate him— how much more do his friends avoid him! He may pursue them with
pleading, but they are nowhere to be found.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
The man who strays from the path of understanding will rest in the assembly of the dead.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
So shall thy poverty come as one that travelleth; and thy want as an armed man.
and poverty will come upon you like a
robber, and need like a
bandit.
As the bird by
wandering, as the
swallow by flying, so the
curse causeless shall not come.
As a bird that wandereth from her nest, so is a man that wandereth from his place.
Like a bird that strays from its nest is a man who wanders from his home.