5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 1–100
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And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Now the earth
was formless and void, and darkness
was over the surface of the deep. And the Spirit of God
was hovering over the surface of the waters.
And God said, Let there be light: and there was light.
And God said, “Let there be light,” and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God saw that the light was good, and He separated the light from the darkness.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
And God made the
firmament, and divided the waters which were under the
firmament from the waters which were above the
firmament: and it
was so.
So God made the
expanse and separated the waters beneath it from the waters above. And it
was so.
And God called the
firmament Heaven. And the evening and the morning were the second day.
God called the
expanse “sky.” And there
was evening, and there
was morning—the second day.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good.
And God said, Let the earth bring forth grass, the
herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it
was so.
Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.
And the earth brought forth grass, and
herb yielding seed after his kind, and the tree yielding fruit, whose seed
was in itself, after his kind: and God saw that it
was good.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
And the evening and the morning were the third day.
And there was evening, and there was morning—the third day.
And let them be for lights in the
firmament of the heaven to give light upon the earth: and it
was so.
And let them serve as lights in the
expanse of the sky to
shine upon the earth.” And it
was so.
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good.
And the evening and the morning were the fourth day.
And there was evening, and there was morning—the fourth day.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
So God created the great sea creatures and every living thing that moves, with which the waters
teemed according to their kinds, and every bird of flight after its kind. And God saw that it
was good.
And the evening and the morning were the fifth day.
And there was evening, and there was morning—the fifth day.
And God said, Let the earth bring forth the living creature after his kind, cattle, and
creeping thing, and beast of the earth after his kind: and it
was so.
And God said, “Let the earth bring forth living creatures according to their kinds:
livestock, land crawlers, and beasts of the earth according to their kinds.” And it
was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
God made the beasts of the earth according to their kinds, the
livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it
was good.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green
herb for meat: and it
was so.
And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.
And every plant of the field before it
was in the earth, and every
herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there
was not a man to till the ground.
Now no
shrub of the field had yet appeared on the earth, nor had any plant of the field
sprouted; for the LORD God had not yet sent rain upon the earth, and there
was no man to
cultivate the ground.
And a river went out of
Eden to water the garden; and from thence it
was parted, and became into four heads.
Now a river flowed out of
Eden to water the garden, and from there it branched into four headwaters:
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and
whatsoever Adam called every living creature, that
was the name thereof.
And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
The man gave names to all the
livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper
was found.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
Now the serpent
was more
subtil than any beast of the field which the LORD God had made. And he said unto the woman,
Yea, hath God said, Ye shall not eat of every tree of the garden?
Now the serpent
was more
crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
When the woman saw that the tree
was good for food and pleasing to the eyes, and that it
was desirable for obtaining wisdom, she took the fruit and
ate it. She also gave some to her husband who
was with her, and he
ate it.
And he said, I heard thy voice in the garden, and I
was afraid, because I
was naked; and I
hid myself.
“I heard Your voice in the garden,” he replied, “and I
was afraid because I
was naked; so I
hid myself.”
And he said, Who told thee that thou
wast naked? Hast thou eaten of the tree,
whereof I commanded thee that thou shouldest not eat?
“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
In the
sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it
wast thou taken: for dust thou art, and unto dust shalt thou return.
By the
sweat of your
brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
And Adam called his wife’s name
Eve; because she
was the mother of all living.
And Adam named his wife
Eve, because she would be the mother of all the living.
Therefore the LORD God sent him forth from the garden of
Eden, to till the ground from whence he
was taken.
Therefore the LORD God banished him from the Garden of
Eden to work the ground from which he had been taken.
And she again bare his brother
Abel. And
Abel was a keeper of sheep, but
Cain was a tiller of the ground.
Later she gave birth to
Cain’s brother
Abel. Now
Abel was a keeper of sheep, while
Cain was a tiller of the soil.
But unto
Cain and to his offering he had not respect. And
Cain was very
wroth, and his countenance fell.
but He had no regard for
Cain and his offering. So
Cain became very
angry, and his countenance fell.
Now to
Enoch was born Irad, and Irad
was the father of Mehujael, and Mehujael
was the father of Methusael, and Methusael
was the father of
Lamech.
And
Lamech took unto him two wives: the name of the one
was Adah, and the name of the other
Zillah.
And
Lamech married two women, one named Adah and the other
Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
Adah gave birth to Jabal; he
was the father of those who dwell in tents and raise
livestock.
And his brother’s name
was Jubal: he
was the father of all such as handle the
harp and organ.
And his brother’s name
was Jubal; he
was the father of all who play the
harp and
flute.
And to
Seth, to him also there
was born a son; and he called his name
Enos: then began men to call upon the name of the LORD.
And to
Seth also a son
was born, and he called him Enosh. At that time men began to call upon the name of the LORD.
And Adam lived an hundred and thirty years, and
begat a son in his own likeness, after his image; and called his name
Seth:
When Adam
was 130 years old, he had a son in his own likeness, after his own image; and he named him
Seth.
When
Seth was 105 years old, he became the father of Enosh.
When Enosh was 90 years old, he became the father of Kenan.
And Cainan lived seventy years, and
begat Mahalaleel:
When Kenan was 70 years old, he became the father of Mahalalel.
And Mahalaleel lived sixty and five years, and
begat Jared:
When Mahalalel was 65 years old, he became the father of Jared.
And Jared lived an hundred sixty and two years, and he
begat Enoch:
When Jared
was 162 years old, he became the father of
Enoch.
And
Enoch walked with God: and he
was not; for God took him.
Enoch walked with God, and then he
was no more, because God had taken him away.
And
Lamech lived an hundred eighty and two years, and
begat a son:
When
Lamech was 182 years old, he had a son.
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
And it
repented the LORD that he had made man on the earth, and it
grieved him at his heart.
And the LORD
regretted that He had made man on the earth, and He
was grieved in His heart.
These are the generations of
Noah:
Noah was a just man and perfect in his generations, and
Noah walked with God.
This is the account of
Noah.
Noah was a righteous man,
blameless in his generation;
Noah walked with God.
The earth also was corrupt before God, and the earth was filled with violence.
Now the earth was corrupt in the sight of God, and full of violence.
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.
And
Noah was six hundred years old when the flood of waters
was upon the earth.
Now
Noah was 600 years old when the floodwaters came upon the earth.
And the rain was upon the earth forty days and forty nights.
And the rain fell upon the earth for forty days and forty nights.
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth.
All in whose nostrils was the breath of life, of all that was in the dry land, died.
Of all that was on dry land, everything that had the breath of life in its nostrils died.
And every living substance
was destroyed which
was upon the face of the ground, both man, and cattle, and the
creeping things, and the fowl of the heaven; and they were destroyed from the earth: and
Noah only remained alive, and they that were with him in the ark.
And every living thing on the face of the earth
was destroyed—man and
livestock,
crawling creatures and birds of the air; they were
blotted out from the earth, and only
Noah and those with him in the ark remained.
And God remembered
Noah, and every living thing, and all the cattle that
was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
But God remembered
Noah and all the animals and
livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to
subside.
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.
And the
dove came in to him in the evening; and, lo, in her mouth
was an olive leaf pluckt off: so
Noah knew that the waters were
abated from off the earth.
And behold, the
dove returned to him in the evening with a freshly
plucked olive leaf in her
beak. So
Noah knew that the waters had
receded from the earth.
And it came to pass in the six
hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and
Noah removed the covering of the ark, and looked, and, behold, the face of the ground
was dry.
In
Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth. So
Noah removed the covering from the ark and saw that the surface of the ground
was dry.
And in the second month, on the seven and
twentieth day of the month,
was the earth dried.
By the twenty-seventh day of the second month, the earth was fully dry.
And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
and with every living creature that
was with you—the birds, the
livestock, and every beast of the earth—every living thing that came out of the ark.
These are the three sons of
Noah: and of them
was the whole earth overspread.
These three were the sons of
Noah, and from them the whole earth
was populated.
And he
drank of the wine, and
was drunken; and he
was uncovered within his tent.
But when he
drank some of its wine, he became
drunk and uncovered himself inside his tent.
Cush was the father of
Nimrod, who began to be a mighty one on the earth.
He
was a mighty hunter before the LORD: wherefore it is said, Even as
Nimrod the mighty hunter before the LORD.
He
was a mighty hunter before the LORD; so it is said, “Like
Nimrod, a mighty hunter before the LORD.”
Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,
Unto
Shem also, the father of all the children of Eber, the brother of
Japheth the elder, even to him were children born.
Arphaxad was the father of Shelah, and Shelah was the father of Eber.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
And Joktan
begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,
And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Their territory extended from Mesha to Sephar, in the eastern hill country.
And the whole earth was of one language, and of one speech.
Now the whole world had one language and a common form of speech.
These are the generations of
Shem:
Shem was an hundred years old, and
begat Arphaxad two years after the flood:
This is the account of
Shem. Two years after the flood, when
Shem was 100 years old, he became the father of Arphaxad.
And Arphaxad lived five and thirty years, and
begat Salah:
When Arphaxad was 35 years old, he became the father of Shelah.
And Salah lived thirty years, and
begat Eber:
When Shelah was 30 years old, he became the father of Eber.
And Eber lived four and thirty years, and
begat Peleg:
When Eber was 34 years old, he became the father of Peleg.
And Peleg lived thirty years, and
begat Reu:
When Peleg was 30 years old, he became the father of Reu.
And Reu lived two and thirty years, and
begat Serug:
When Reu was 32 years old, he became the father of Serug.
When Serug
was 30 years old, he became the father of
Nahor.
And
Nahor lived nine and twenty years, and
begat Terah:
When
Nahor was 29 years old, he became the father of Terah.
When Terah
was 70 years old, he became the father of
Abram,
Nahor, and
Haran.
And
Abram and
Nahor took them wives: the name of
Abram’s wife
was Sarai; and the name of
Nahor’s wife, Milcah, the daughter of
Haran, the father of Milcah, and the father of Iscah.
And
Abram and
Nahor took wives for themselves.
Abram’s wife
was named Sarai, and
Nahor’s wife
was named Milcah; she
was the daughter of
Haran, who
was the father of both Milcah and Iscah.
But Sarai was barren; she had no child.
But Sarai was barren; she had no children.
So
Abram departed, as the LORD had spoken unto him; and Lot went with him: and
Abram was seventy and five years old when he departed out of
Haran.
So
Abram departed, as the LORD had directed him, and Lot went with him.
Abram was seventy-five years old when he left
Haran.
And
Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the
Canaanite was then in the land.
Abram traveled through the land as far as the site of the Oak of Moreh at
Shechem. And at that time the
Canaanites were in the land.
And there
was a famine in the land: and
Abram went down into Egypt to
sojourn there; for the famine
was grievous in the land.
Now there
was a famine in the land. So
Abram went down to Egypt to live there for a while because the famine
was severe.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,
And it came to pass, that, when
Abram was come into Egypt, the Egyptians
beheld the woman that she
was very fair.
So when
Abram entered Egypt, the Egyptians saw that the woman
was very beautiful.
The princes also of Pharaoh saw her, and
commended her before Pharaoh: and the woman
was taken into Pharaoh’s house.
When Pharaoh’s officials saw Sarai, they
commended her to him, and she
was taken into the palace of Pharaoh.
And Pharaoh called
Abram, and said, What is this that thou hast done unto me? why
didst thou not tell me that she
was thy wife?
So Pharaoh summoned
Abram and asked, “What have you done to me? Why didn’t you tell me she
was your wife?