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5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 1–100
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And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.
And God said, Let there be light: and there was light.
And God said, “Let there be light,” and there was light.
And God saw the light, that it was good: and God divided the light from the darkness.
And God saw that the light was good, and He separated the light from the darkness.
And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day.
And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
So God made the expanse and separated the waters beneath it from the waters above. And it was so.
And God called the firmament Heaven. And the evening and the morning were the second day.
God called the expanse “sky.” And there was evening, and there was morning—the second day.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And God said, “Let the waters under the sky be gathered into one place, so that the dry land may appear.” And it was so.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
God called the dry land “earth,” and the gathering of waters He called “seas.” And God saw that it was good.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Then God said, “Let the earth bring forth vegetation: seed-bearing plants and fruit trees, each bearing fruit with seed according to its kind.” And it was so.
And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed according to their kinds. And God saw that it was good.
And the evening and the morning were the third day.
And there was evening, and there was morning—the third day.
And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
And let them serve as lights in the expanse of the sky to shine upon the earth.” And it was so.
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
to preside over the day and the night, and to separate the light from the darkness. And God saw that it was good.
And the evening and the morning were the fourth day.
And there was evening, and there was morning—the fourth day.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.
And the evening and the morning were the fifth day.
And there was evening, and there was morning—the fifth day.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God said, “Let the earth bring forth living creatures according to their kinds: livestock, land crawlers, and beasts of the earth according to their kinds.” And it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
God made the beasts of the earth according to their kinds, the livestock according to their kinds, and everything that crawls upon the earth according to its kind. And God saw that it was good.
And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
And to every beast of the earth and every bird of the air and every creature that crawls upon the earth—everything that has the breath of life in it—I have given every green plant for food.” And it was so.
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning—the sixth day.
And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.
And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Now a river flowed out of Eden to water the garden, and from there it branched into four headwaters:
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.
And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
The man gave names to all the livestock, to the birds of the air, and to every beast of the field. But for Adam no suitable helper was found.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
And Adam called his wife’s name Eve; because she was the mother of all living.
And Adam named his wife Eve, because she would be the mother of all the living.
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell.
And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Now to Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methusael, and Methusael was the father of Lamech.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Lamech married two women, one named Adah and the other Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
Adah gave birth to Jabal; he was the father of those who dwell in tents and raise livestock.
And his brother’s name was Jubal: he was the father of all such as handle the harp and organ.
And his brother’s name was Jubal; he was the father of all who play the harp and flute.
And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.
And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
And to Seth also a son was born, and he called him Enosh. At that time men began to call upon the name of the LORD.
And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
When Adam was 130 years old, he had a son in his own likeness, after his own image; and he named him Seth.
And Seth lived an hundred and five years, and begat Enos:
When Seth was 105 years old, he became the father of Enosh.
And Enos lived ninety years, and begat Cainan:
When Enosh was 90 years old, he became the father of Kenan.
And Cainan lived seventy years, and begat Mahalaleel:
When Kenan was 70 years old, he became the father of Mahalalel.
And Mahalaleel lived sixty and five years, and begat Jared:
When Mahalalel was 65 years old, he became the father of Jared.
And Jared lived an hundred sixty and two years, and he begat Enoch:
When Jared was 162 years old, he became the father of Enoch.
And Enoch lived sixty and five years, and begat Methuselah:
When Enoch was 65 years old, he became the father of Methuselah.
And Enoch walked with God: and he was not; for God took him.
Enoch walked with God, and then he was no more, because God had taken him away.
And Methuselah lived an hundred eighty and seven years, and begat Lamech:
When Methuselah was 187 years old, he became the father of Lamech.
And Lamech lived an hundred eighty and two years, and begat a son:
When Lamech was 182 years old, he had a son.
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
And the LORD regretted that He had made man on the earth, and He was grieved in His heart.
These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
This is the account of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.
The earth also was corrupt before God, and the earth was filled with violence.
Now the earth was corrupt in the sight of God, and full of violence.
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.
And Noah was six hundred years old when the flood of waters was upon the earth.
Now Noah was 600 years old when the floodwaters came upon the earth.
And the rain was upon the earth forty days and forty nights.
And the rain fell upon the earth for forty days and forty nights.
And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth.
All in whose nostrils was the breath of life, of all that was in the dry land, died.
Of all that was on dry land, everything that had the breath of life in its nostrils died.
And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
And every living thing on the face of the earth was destroyed—man and livestock, crawling creatures and birds of the air; they were blotted out from the earth, and only Noah and those with him in the ark remained.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside.
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.
And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth.
And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
In Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth. So Noah removed the covering from the ark and saw that the surface of the ground was dry.
And in the second month, on the seven and twentieth day of the month, was the earth dried.
By the twenty-seventh day of the second month, the earth was fully dry.
And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
and with every living creature that was with you—the birds, the livestock, and every beast of the earth—every living thing that came out of the ark.
And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
The sons of Noah who came out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan.
These are the three sons of Noah: and of them was the whole earth overspread.
These three were the sons of Noah, and from them the whole earth was populated.
And he drank of the wine, and was drunken; and he was uncovered within his tent.
But when he drank some of its wine, he became drunk and uncovered himself inside his tent.
And Cush begat Nimrod: he began to be a mighty one in the earth.
Cush was the father of Nimrod, who began to be a mighty one on the earth.
He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.”
And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar.
And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
Mizraim was the father of the Ludites, the Anamites, the Lehabites, the Naphtuhites,
And Canaan was the father of Sidon his firstborn, and of the Hittites,
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
And sons were also born to Shem, the older brother of Japheth; Shem was the forefather of all the sons of Eber.
And Arphaxad begat Salah; and Salah begat Eber.
Arphaxad was the father of Shelah, and Shelah was the father of Eber.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother’s name was Joktan.
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
And Joktan begat Almodad, and Sheleph, and Hazar-maveth, and Jerah,
And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Their territory extended from Mesha to Sephar, in the eastern hill country.
And the whole earth was of one language, and of one speech.
Now the whole world had one language and a common form of speech.
These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
This is the account of Shem. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad.
And Arphaxad lived five and thirty years, and begat Salah:
When Arphaxad was 35 years old, he became the father of Shelah.
And Salah lived thirty years, and begat Eber:
When Shelah was 30 years old, he became the father of Eber.
And Eber lived four and thirty years, and begat Peleg:
When Eber was 34 years old, he became the father of Peleg.
And Peleg lived thirty years, and begat Reu:
When Peleg was 30 years old, he became the father of Reu.
And Reu lived two and thirty years, and begat Serug:
When Reu was 32 years old, he became the father of Serug.
And Serug lived thirty years, and begat Nahor:
When Serug was 30 years old, he became the father of Nahor.
And Nahor lived nine and twenty years, and begat Terah:
When Nahor was 29 years old, he became the father of Terah.
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
When Terah was 70 years old, he became the father of Abram, Nahor, and Haran.
And Abram and Nahor took them wives: the name of Abram’s wife was Sarai; and the name of Nahor’s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
And Abram and Nahor took wives for themselves. Abram’s wife was named Sarai, and Nahor’s wife was named Milcah; she was the daughter of Haran, who was the father of both Milcah and Iscah.
But Sarai was barren; she had no child.
But Sarai was barren; she had no children.
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
So Abram departed, as the LORD had directed him, and Lot went with him. Abram was seventy-five years old when he left Haran.
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
So when Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.
When Pharaoh’s officials saw Sarai, they commended her to him, and she was taken into the palace of Pharaoh.
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife?
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