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5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 201–300
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And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care.
For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?”
And he set three days journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks.
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
And Jacob saw from the countenance of Laban that his attitude toward him had changed.
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away.
And it was told Laban on the third day that Jacob was fled.
On the third day Laban was informed that Jacob had fled.
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.
Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Then Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me?
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes.
And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.
And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other.
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels.
And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
So Jacob was left all alone, and there a man wrestled with him until daybreak.
And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
When the man saw that he could not overpower Jacob, he struck the socket of Jacob’s hip and dislocated it as they wrestled.
And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”
And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
The sun rose above him as he passed by Penuel, and he was limping because of his hip.
Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob’s thigh in the sinew that shrank.
Therefore to this day the Israelites do not eat the tendon which is at the socket of the hip, because the socket of Jacob’s hip was struck near that tendon.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.
Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Please accept my gift that was brought to you, because God has been gracious to me and I have all I need.” So Jacob pressed him until he accepted.
And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
but Jacob went on to Succoth, where he built a house for himself and shelters for his livestock; that is why the place was called Succoth.
And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.
And the young man deferred not to do the thing, because he had delight in Jacob’s daughter: and he was more honourable than all the house of his father.
The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter.
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
All the men who went out of the city gate listened to Hamor and his son Shechem, and every male of the city was circumcised.
They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
They took their flocks and herds and donkeys, and everything else in the city or in the field.
And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
They carried off all their possessions and women and children, and they plundered everything in their houses.
And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.
And he built there an altar, and called the place El-beth-el: because there God appeared unto him, when he fled from the face of his brother.
There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.
But Deborah Rebekah’s nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allon-bachuth.
Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bachuth.
And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.
And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”
And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.
And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin.
And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.
And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
Additionally, Timna, a concubine of Esau’s son Eliphaz, gave birth to Amalek. These are the grandsons of Esau’s wife Adah.
And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
The sons of Lotan were Hori and Hemam. Timna was Lotan’s sister.
And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)
And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
Bela son of Beor reigned in Edom; the name of his city was Dinhabah.
And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, reigned in his place. And the name of his city was Avith.
And Baal-hanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
When Baal-hanan son of Achbor died, Hadad reigned in his place. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.
Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
Magdiel, and Iram. These were the chiefs of Edom, according to their settlements in the land they possessed. Esau was the father of the Edomites.
And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
Now Jacob lived in the land where his father had resided, the land of Canaan.
These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father a bad report about them.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Now Israel loved Joseph more than his other sons, because Joseph had been born to him in his old age; so he made him a robe of many colors.
And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
a man found him wandering in the field and asked, “What are you looking for?”
And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
So when Joseph came to his brothers, they stripped him of his robe—the robe of many colors he was wearing—
And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
and they took him and threw him into the pit. Now the pit was empty, with no water in it.
And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,
And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.
And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
There Judah saw the daughter of a Canaanite man named Shua, and he took her as a wife and slept with her.
And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Then she gave birth to another son and named him Shelah; it was at Chezib that she gave birth to him.
And Judah took a wife for Er his firstborn, whose name was Tamar.
Now Judah acquired a wife for Er, his firstborn, and her name was Tamar.
And Er, Judah’s firstborn, was wicked in the sight of the LORD; and the LORD slew him.
But Er, Judah’s firstborn, was wicked in the sight of the LORD; so the LORD put him to death.
And the thing which he did displeased the LORD: wherefore he slew him also.
What he did was wicked in the sight of the LORD, so He put Onan to death as well.
And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished mourning, he and his friend Hirah the Adullamite went up to his sheepshearers at Timnah.
And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”
And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
she removed her widow’s garments, covered her face with a veil to disguise herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that although Shelah had grown up, she had not been given to him as a wife.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
When Judah saw her, he thought she was a prostitute because she had covered her face.
And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
Not realizing that she was his daughter-in-law, he went over to her and said, “Come now, let me sleep with you.” “What will you give me for sleeping with you?” she inquired.
Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered.
And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’”
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”
When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”
And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first,
And as she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it around his wrist. “This one came out first,” she announced.
And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
But when he pulled his hand back and his brother came out, she said, “You have broken out first!” So he was named Perez.
And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
Then his brother came out with the scarlet thread around his wrist, and he was named Zerah.
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.
And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
And the LORD was with Joseph, and he became a successful man, serving in the household of his Egyptian master.
And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
When his master saw that the LORD was with him and made him prosper in all he did,
And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian’s house for Joseph’s sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned, both in his house and in his field.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
So Potiphar left all that he owned in Joseph’s care; he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome,
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
When she saw that he had left his cloak in her hand and had run out of the house,
And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
the LORD was with him and extended kindness to him, granting him favor in the eyes of the prison warden.
And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.
The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
The warden did not concern himself with anything under Joseph’s care, because the LORD was with Joseph and gave him success in whatever he did.
And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
Pharaoh was angry with his two officers, the chief cupbearer and the chief baker,
And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
and imprisoned them in the house of the captain of the guard, the same prison where Joseph was confined.
And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
So the chief cupbearer told Joseph his dream: “In my dream there was a vine before me,
And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
and on the vine were three branches. As it budded, its blossoms opened and its clusters ripened into grapes.
And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.
Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into his cup, and placed the cup in his hand.”
Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.
Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer.
For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
When the chief baker saw that the interpretation was favorable, he said to Joseph, “I too had a dream: There were three baskets of white bread on my head.
And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”
And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
On the third day, which was Pharaoh’s birthday, he held a feast for all his officials, and in their presence he lifted up the heads of the chief cupbearer and the chief baker.
And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
After two full years had passed, Pharaoh had a dream: He was standing beside the Nile,