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5,814 verses contain “Was” (in the KJV: 4,655, in the BSB: 3,504) — showing 5,401–5,500
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Moses consecrated him, and anointed him with holy oil: this was appointed unto him by an everlasting covenant, and to his seed, so long as the heavens should remain, that they should minister unto him, and execute the office of the priesthood, and bless the people in his name.
Therefore was there a covenant of peace made with him, that he should be the chief of the sanctuary and of his people, and that he and his posterity should have the dignity of the priesthood for ever:
Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
Did not the sun go back by his means? and was not one day as long as two?
By his faithfulness he was found a true prophet, and by his word he was known to be faithful in vision.
As is the fat taken away from the peace offering, so was David chosen out of the children of Israel.
Slew he not a giant, when he was yet but young? and did he not take away reproach from the people, when he lifted up his hand with the stone in the sling, and beat down the boasting of Goliath?
Solomon reigned in a peaceable time, and was honoured; for God made all quiet round about him, that he might build an house in his name, and prepare his sanctuary for ever.
How wise wast thou in thy youth and, as a flood, filled with understanding!
Thy name went far unto the islands; and for thy peace thou wast beloved.
Thou didst bow thy loins unto women, and by thy body thou wast brought into subjection.
Thou didst stain thy honour, and pollute thy seed: so that thou broughtest wrath upon thy children, and wast grieved for thy folly.
So the kingdom was divided, and out of Ephraim ruled a rebellious kingdom.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
O Elias, how wast thou honoured in thy wondrous deeds! and who may glory like unto thee!
Who was taken up in a whirlwind of fire, and in a chariot of fiery horses:
Who wast ordained for reproofs in their times, to pacify the wrath of the Lord’s judgment, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.
Elias it was, who was covered with a whirlwind: and Eliseus was filled with his spirit: whilst he lived, he was not moved with the presence of any prince, neither could any bring him into subjection.
Of whom some did that which was pleasing to God, and some multiplied sins.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.
It was Ezekiel who saw the glorious vision, which was shewed him upon the chariot of the cherubims.
How shall we magnify Zorobabel? even he was as a signet on the right hand:
So was Jesus the son of Josedec: who in their time builded the house, and set up an holy temple to the Lord, which was prepared for everlasting glory.
And among the elect was Neemias, whose renown is great, who raised up for us the walls that were fallen, and set up the gates and the bars, and raised up our ruins again.
But upon the earth was no man created like Enoch; for he was taken from the earth.
Neither was there a young man born like Joseph, a governor of his brethren, a stay of the people, whose bones were regarded of the Lord.
Sem and Seth were in great honour among men, and so was Adam above every living thing in creation.
And by him was built from the foundation the double height, the high fortress of the wall about the temple:
In his days the cistern to receive water, being in compass as the sea, was covered with plates of brass:
How was he honoured in the midst of the people in his coming out of the sanctuary!
He was as the morning star in the midst of a cloud, and as the moon at the full:
When he put on the robe of honour, and was clothed with the perfection of glory, when he went up to the holy altar, he made the garment of holiness honourable.
The singers also sang praises with their voices, with great variety of sounds was there made sweet melody.
And the people besought the Lord, the most High, by prayer before him that is merciful, till the solemnity of the Lord was ended, and they had finished his service.
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
They compassed me on every side, and there was no man to help me: I looked for the succour of men, but there was none.
I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help.
I will praise thy name continually, and will sing praises with thanksgiving; and so my prayer was heard:
When I was yet young, or ever I went abroad, I desired wisdom openly in my prayer.
Even from the flower till the grape was ripe hath my heart delighted in her: my foot went the right way, from my youth up sought I after her.
My soul hath wrestled with her, and in my doings I was exact: I stretched forth my hands to the heaven above, and bewailed my ignorances of her.
My heart was troubled in seeking her: therefore have I gotten a good possession.
And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.
These have carried away the dear beloved children of the widow, and left her that was alone desolate without daughters.
For as it was your mind to go astray from God: so, being returned, seek him ten times more.
For as she rejoiced at thy ruin, and was glad of thy fall: so shall she be grieved for her own desolation.
A copy of an epistle, which Jeremy sent unto them which were to be led captives into Babylon by the king of the Babylonians, to certify them, as it was commanded him of God.
The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
And he took a wife, whose name was Susanna, the daughter of Chelcias, a very fair woman, and one that feared the Lord.
Now Joacim was a great rich man, and had a fair garden joining unto his house: and to him resorted the Jews; because he was more honourable than all others.
And the two elders saw her going in every day, and walking; so that their lust was inflamed toward her.
And it fell out, as they watched a fit time, she went in as before with two maids only, and she was desirous to wash herself in the garden: for it was hot.
And there was no body there save the two elders, that had hid themselves, and watched her.
Then she said to her maids, Bring me oil and washing balls, and shut the garden doors, that I may wash me.
If thou wilt not, we will bear witness against thee, that a young man was with thee: and therefore thou didst send away thy maids from thee.
So when the servants of the house heard the cry in the garden, they rushed in at the privy door, to see what was done unto her.
But when the elders had declared their matter, the servants were greatly ashamed: for there was never such a report made of Susanna.
Now Susanna was a very delicate woman, and beauteous to behold.
And these wicked men commanded to uncover her face, (for she was covered) that they might be filled with her beauty.
Then a young man, who there was hid, came unto her, and lay with her.
And when we saw them together, the man we could not hold: for he was stronger than we, and opened the door, and leaped out.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
Therefore when she was led to be put to death, the Lord raised up the holy spirit of a young youth whose name was Daniel:
And according to the law of Moses they did unto them in such sort as they maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
Therefore Chelcias and his wife praised God for their daughter Susanna, with Joacim her husband, and all the kindred, because there was no dishonesty found in her.
From that day forth was Daniel had in great reputation in the sight of the people.
And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.
And Daniel conversed with the king, and was honoured above all his friends.
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
And the king said, I see the footsteps of men, women, and children. And then the king was angry,
And in that same place there was a great dragon, which they of Babylon worshipped.
Who cast him into the lions’ den: where he was six days.
Now there was in Jewry a prophet, called Habbacuc, who had made pottage, and had broken bread in a bowl, and was going into the field, for to bring it to the reapers.
Upon the seventh day the king went to bewail Daniel: and when he came to the den, he looked in, and behold, Daniel was sitting.
And went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted and his heart was lifted up.
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
Now when the kingdom was established before Antiochus, he thought to reign over Egypt that he might have the dominion of two realms.
And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.
Therefore there was a great mourning in Israel, in every place where they were;
So that the princes and elders mourned, the virgins and young men were made feeble, and the beauty of women was changed.
Every bridegroom took up lamentation, and she that sat in the marriage chamber was in heaviness,
The land also was moved for the inhabitants thereof, and all the house of Jacob was covered with confusion.
And spake peaceable words unto them, but all was deceit: for when they had given him credence, he fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel.
For it was a place to lie in wait against the sanctuary, and an evil adversary to Israel.
Insomuch that the inhabitants of Jerusalem fled because of them: whereupon the city was made an habitation of strangers, and became strange to those that were born in her; and her own children left her.
Her sanctuary was laid waste like a wilderness, her feasts were turned into mourning, her sabbaths into reproach her honour into contempt.
As had been her glory, so was her dishonour increased, and her excellency was turned into mourning.
And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death.
Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God.
And there was very great wrath upon Israel.
Judas, who was called Maccabeus:
Eleazar, called Avaran: and Jonathan, whose surname was Apphus.
He said, Woe is me! wherefore was I born to see this misery of my people, and of the holy city, and to dwell there, when it was delivered into the hand of the enemy, and the sanctuary into the hand of strangers?
And, behold, our sanctuary, even our beauty and our glory, is laid waste, and the Gentiles have profaned it.
Now when he had left speaking these words, there came one of the Jews in the sight of all to sacrifice on the altar which was at Modin, according to the king’s commandment.
Which thing when Mattathias saw, he was inflamed with zeal, and his reins trembled, neither could he forbear to shew his anger according to judgment: wherefore he ran, and slew him upon the altar.
Now when it was told the king’s servants, and the host that was at Jerusalem, in the city of David, that certain men, who had broken the king’s commandment, were gone down into the secret places in the wilderness,
Was not Abraham found faithful in temptation, and it was imputed unto him for righteousness?
Joseph in the time of his distress kept the commandment and was made lord of Egypt.