← Back to the search results for “Well”
686 verses contain “Well” (in the KJV: 346, in the BSB: 467) — showing 601–686
« Previous 1 … 5 6 7 Next »
King James Bible KJV Bible
Berean Standard Bible BSB Bible
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
And this commandment have we from him, That he who loveth God love his brother also.
And we have this commandment from Him: Whoever loves God must love his brother as well.
The elder unto the wellbeloved Gaius, whom I love in the truth.
The elder, To the beloved Gaius, whom I love in the truth:
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
They slay and are slain, and transgress not the king’s commandment: if they get the victory, they bring all to the king, as well the spoil, as all things else.
With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.
And that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away.
Embrace thy children until I come and shew mercy unto them: for my wells run over, and my grace shall not fail.
Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.
But he knew not; and he said unto him, Canst thou go with me to Rages? and knowest thou those places well?
To whom the angel said, I will go with thee, and I know the way well: for I have lodged with our brother Gabael.
So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things for the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man’s dog with them.
But he said unto them, Fear not, for it shall go well with you; praise God therefore.
But keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee.
And when thou standest before him, be not afraid in thine heart, but shew unto him according to thy word; and he will entreat thee well.
For none shall hurt thee, but entreat thee well, as they do the servants of king Nabuchodonosor my lord.
Likewise Holofernes said unto her. God hath done well to send thee before the people, that strength might be in our hands and destruction upon them that lightly regard my lord.
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
Having by manifold and cunning deceits sought of us the destruction, as well of Mardocheus, who saved our life, and continually procured our good, as also of blameless Esther, partaker of our kingdom, with their whole nation.
Wherefore ye shall do well not to put in execution the letters sent unto you by Aman the son of Amadatha.
That both now and hereafter there may be safety to us and the well affected Persians; but to those which do conspire against us a memorial of destruction.
Then shall the right aiming thunderbolts go abroad; and from the clouds, as from a well drawn bow, shall they fly to the mark.
But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god.
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.
For the elements were changed in themselves by a kind of harmony, like as in a psaltery notes change the name of the tune, and yet are always sounds; which may well be perceived by the sight of the things that have been done.
Whoso feareth the Lord, it shall go well with him at the last, and he shall find favour in the day of his death.
They that fear the Lord will seek that which is well, pleasing unto him; and they that love him shall be filled with the law.
A wise judge will instruct his people; and the government of a prudent man is well ordered.
Do well unto him that is lowly, but give not to the ungodly: hold back thy bread, and give it not unto him, lest he overmaster thee thereby: for else thou shalt receive twice as much evil for all the good thou shalt have done unto him.
A fool will peep in at the door into the house: but he that is well nurtured will stand without.
Well is him that dwelleth with a wife of understanding, and that hath not slipped with his tongue, and that hath not served a man more unworthy than himself:
Well is him that hath found prudence, and he that speaketh in the ears of them that will hear:
A silent and loving woman is a gift of the Lord; and there is nothing so much worth as a mind well instructed.
Well is he that is defended through the venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.
A very little is sufficient for a man well nurtured, and he fetcheth not his wind short upon his bed.
Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed.
And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Who will trust a thief well appointed, that skippeth from city to city? so who will believe a man that hath no house, and lodgeth wheresoever the night taketh him?
So that a man cannot say, This is worse than that: for in time they shall all be well approved.
The life of him that dependeth on another man’s table is not to be counted for a life; for he polluteth himself with other men’s meat: but a wise man well nurtured will beware thereof.
Ezekias fortified his city, and brought in water into the midst thereof: he digged the hard rock with iron, and made wells for waters.
In all things have we trespassed, and not obeyed thy commandments, nor kept them, neither done as thou hast commanded us, that it might go well with us.
And Daniel said, Very well; thou hast lied against thine own head; for even now the angel of God hath received the sentence of God to cut thee in two.
Then said Daniel unto him, Well; thou hast also lied against thine own head: for the angel of God waiteth with the sword to cut thee in two, that he may destroy you.
Then laughed Daniel, and held the king that he should not go in, and said, Behold now the pavement, and mark well whose footsteps are these.
So this device pleased them well.
And they saw the camp of the heathen, that it was strong and well harnessed, and compassed round about with horsemen; and these were expert of war.
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
Moreover how they had made for themselves a senate house, wherein three hundred and twenty men sat in council daily, consulting alway for the people, to the end they might be well ordered:
So that matter pleased the Romans well.
Wherefore now continue ye still to be faithful unto us, and we will well recompense you for the things ye do in our behalf,
But with Alexander they were well pleased, because he was the first that entreated of true peace with them, and they were confederate with him always.
Thus there were burned and slain with the sword well nigh eight thousand men.
Now therefore thou shalt do well, if thou send me men to help me; for all my forces are gone from me.
Wherefore now ye shall do well to give us an answer thereto.
Now therefore, since this is come to our knowledge, ye shall do well to write unto us of your prosperity.
As for the land of Judea, that was quiet all the days of Simon; for he sought the good of his nation in such wise, as that evermore his authority and honour pleased them well.
Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;
Then Simon accepted hereof, and was well pleased to be high priest, and captain and governor of the Jews and priests, and to defend them all.
Wherefore Simon called his two eldest sons, Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have prospered so well in our hands, that we have delivered Israel oftentimes.
Whereas we then are about to celebrate the purification, we have written unto you, and ye shall do well, if ye keep the same days.
Now when the holy city was inhabited with all peace, and the laws were kept very well, because of the godliness of Onias the high priest, and his hatred of wickedness,
If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.
Thus was he bold to call him a traitor, that had deserved well of the city, and tendered his own nation, and was so zealous of the laws.
Now when Apollonius the son of Menestheus was sent into Egypt for the coronation of king Ptolemeus Philometor, Antiochus, understanding him not to be well affected to his affairs, provided for his own safety: whereupon he came to Joppa, and from thence to Jerusalem:
Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine’s flesh.
But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
If ye and your children fare well, and your affairs be to your contentment, I give very great thanks to God, having my hope in heaven.
Fare ye well. The hundred and eight and fortieth year, the four and twentieth day of the month Dioscorinthius.
Thou shalt do well therefore to send unto them, and grant them peace, that when they are certified of our mind, they may be of good comfort, and ever go cheerfully about their own affairs.
If ye fare well, we have our desire; we are also in good health.
Fare ye well. In the hundred forty and eighth year, and the fifteenth day of the month Xanthicus.
Whatsoever Lysias the king’s cousin hath granted, therewith we also are well pleased.
And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:
And accepted well of Maccabeus, made him principal governor from Ptolemais unto the Gerrhenians;
Lysias went up to the judgment seat, said as much as could be in defence of the cause, persuaded, pacified, made them well affected, returned to Antioch. Thus it went touching the king’s coming and departing.
But Alcimus, perceiving the love that was betwixt them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained Judas, a traitor to his realm, to be the king’s successor.
And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.
Thus being well comforted by the words of Judas, which were very good, and able to stir them up to valour, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger.
And if I have done well, and as is fitting the story, it is that which I desired: but if slenderly and meanly, it is that which I could attain unto.
« Previous 1 … 5 6 7 Next »