2,406 verses contain “What” (in the KJV: 1,207, in the BSB: 1,969) — showing 1,401–1,500
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Offer
leavened bread as a
thank offering, and loudly
proclaim your
freewill offerings. For that is
what you children of Israel love to do,” declares the Lord GOD.
Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
“Therefore, that is what I will do to you, O Israel, and since I will do this to you, prepare to meet your God, O Israel!
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the
dawn to darkness and strides on the heights of the earth— the LORD, the God of Hosts, is His name.”
For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
This is what the Lord GOD says: “The city that marches out a thousand strong will only see a hundred return, and the one that marches out a hundred strong will have but ten left in the house of Israel.”
For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:
For this is what the LORD says to the house of Israel: “Seek Me and live!
Therefore this is
what the LORD, the God of Hosts, the Lord, says: “There will be
wailing in all the public squares and
cries of ‘
Alas!
Alas!’ in all the streets. The farmer will be summoned to
mourn, and the mourners to
wail.
Woe unto you that desire the day of the LORD! to
what end is it for you? the day of the LORD is darkness, and not light.
Woe to you who long for the Day of the LORD!
What will the Day of the LORD be for you? It will be darkness and not light.
Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.
This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to
contend by fire, and it
devoured the great deep, and did eat up a part.
This is
what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great deep and
devoured the land.
Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
This is
what He showed me: Behold, the Lord was standing by a wall true to
plumb, with a
plumb line in His hand.
And the LORD said unto me,
Amos,
what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
“
Amos,
what do you see?” asked the LORD. “A
plumb line,” I replied. “Behold,” said the Lord, “I am setting a
plumb line among My people Israel; I will no longer
spare them:
For thus
Amos saith,
Jeroboam shall die by the sword, and Israel shall surely be led away
captive out of their own land.
for this is
what Amos has said: ‘
Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’”
Therefore thus saith the LORD; Thy wife shall be an
harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a
polluted land: and Israel shall surely go into captivity forth of his land.
Therefore this is
what the LORD says: ‘Your wife will become a
prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you
yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
Thus hath the Lord GOD shewed unto me: and behold a
basket of summer fruit.
This is
what the Lord GOD showed me: I saw a
basket of summer fruit.
And he said,
Amos,
what seest thou? And I said, A
basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
“
Amos,
what do you see?” He asked. “A
basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer
spare them.”
The vision of
Obadiah. Thus saith the Lord GOD concerning
Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
This is the vision of
Obadiah: This is
what the Lord GOD says about
Edom— We have heard a message from the LORD; an
envoy has been sent among the nations to say, “Rise up, and let us go to battle against her!”—
If
thieves came to thee, if robbers by night, (how art thou cut off!) would they not have
stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
“If
thieves came to you, if robbers by night— oh, how you will be ruined— would they not
steal only
what they wanted? If
grape gatherers came to you, would they not leave some gleanings?
So the
shipmaster came to him, and said unto him,
What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
“Tell us now,” they demanded, “who is to
blame for this
calamity that is upon us?
What is your occupation, and where have you come from?
What is your country, and who are your people?”
Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Then the men were even more afraid and said to him, “
What have you done?” The men knew that he was
fleeing from the presence of the LORD, because he had told them.
Then said they unto him,
What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was
tempestuous.
Now the sea was growing worse and worse, so they said to
Jonah, “
What must we do to you to calm this sea for us?”
But I will sacrifice unto thee with the voice of
thanksgiving; I will pay that that I have
vowed. Salvation is of the LORD.
But I, with the voice of
thanksgiving, will sacrifice to You. I will
fulfill what I have
vowed. Salvation is from the LORD!”
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto
Tarshish: for I knew that thou art a
gracious God, and
merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he prayed to the LORD, saying, “O LORD, is this not
what I said while I was still in my own country? This is why I was so quick to
flee toward
Tarshish. I knew that You are a
gracious and
compassionate God, slow to anger, abounding in loving devotion—One who relents from sending
disaster.
So
Jonah went out of the city, and sat on the east side of the city, and there made him a
booth, and sat under it in the shadow, till he might see
what would become of the city.
Then
Jonah left the city and sat down east of it, where he made himself a shelter and sat in its shade to see
what would happen to the city.
The word of the LORD that came to
Micah the Morasthite in the days of Jotham,
Ahaz, and
Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
This is the word of the LORD that came to
Micah the Moreshite in the days of Jotham,
Ahaz, and
Hezekiah, kings of Judah—
what he saw regarding Samaria and Jerusalem:
For the
transgression of Jacob is all this, and for the sins of the house of Israel.
What is the
transgression of Jacob? is it not Samaria? and
what are the high places of Judah? are they not Jerusalem?
All this is for the
transgression of Jacob and the sins of the house of Israel.
What is the
transgression of Jacob? Is it not Samaria? And
what is the high place of Judah? Is it not Jerusalem?
Therefore thus saith the LORD; Behold, against this family do I
devise an evil, from which ye shall not remove your necks; neither shall ye go
haughtily: for this time is evil.
Therefore this is
what the LORD says: “I am
planning against this nation a
disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of
calamity.
Thus saith the LORD concerning the prophets that make my people
err, that
bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
This is
what the LORD says: “As for the prophets who lead My people
astray, who
proclaim peace while they
chew with their teeth, but declare war against one who puts nothing in their mouths:
Hear ye now
what the LORD saith; Arise,
contend thou before the mountains, and let the hills hear thy voice.
Hear now
what the LORD says: “Arise,
plead your case before the mountains, and let the hills hear your voice.
O my people,
what have I done unto thee? and wherein have I
wearied thee?
testify against me.
‘My people,
what have I done to you?
Testify against Me how I have
wearied you!
O my people, remember now
what Balak king of Moab consulted, and
what Balaam the son of Beor answered him from
Shittim unto
Gilgal; that ye may know the righteousness of the LORD.
My people, remember
what Balak king of Moab counseled and
what Balaam son of Beor answered. Remember your journey from
Shittim to
Gilgal, so that you may acknowledge the righteousness of the LORD.’”
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with
calves of a year old?
With
what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt offerings, with year-old
calves?
He hath shewed thee, O man,
what is good; and
what doth the LORD require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God?
He has shown you, O man,
what is good. And
what does the LORD require of you but to act justly, to love mercy, and to walk
humbly with your God?
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
You will eat but not be satisfied, and your hunger will remain with you. What you acquire, you will not preserve; and what you save, I will give to the sword.
What do ye imagine against the LORD? he will make an utter end:
affliction shall not rise up the second time.
Whatever you plot against the LORD, He will bring to an end.
Affliction will not rise up a second time.
Thus saith the LORD: Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have
afflicted thee, I will
afflict thee no more.
This is
what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have
afflicted you, O Judah, I will
afflict you no longer.
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected.
Shall not all these take up a parable against him, and a
taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Will not all of these take up a
taunt against him, speaking with
mockery and
derision: ‘
Woe to him who amasses
what is not his and makes himself rich with many loans! How long will this go on?’
What profiteth the
graven image that the maker thereof hath
graven it; the
molten image, and a teacher of lies, that the maker of his work trusteth therein, to make
dumb idols?
What use is an
idol, that a
craftsman should
carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
This is the
rejoicing city that dwelt
carelessly, that said in her heart, I am, and there is none beside me: how is she become a
desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and
wag his hand.
This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,”
what a ruin she has become, a resting place for beasts.
Everyone who passes by her hisses and shakes his
fist.
Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’S house should be built.
that this is what the LORD of Hosts says: “These people say, ‘The time has not yet come to rebuild the house of the LORD.’”
Now therefore thus saith the LORD of hosts; Consider your ways.
Now this is what the LORD of Hosts says: “Consider carefully your ways.
Thus saith the LORD of hosts; Consider your ways.
This is what the LORD of Hosts says: “Consider carefully your ways.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And
what you brought home, I
blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is
busy with his own house.
And I called for a
drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
I have summoned a
drought on the fields and on the mountains, on the grain, new wine, and oil, and on
whatever the ground yields, on man and beast, and on all the labor of your hands.”
For thus saith the LORD of hosts; Yet once, it is a little while, and I will
shake the heavens, and the earth, and the sea, and the dry land;
For this is
what the LORD of Hosts says: “Once more, in a little while, I will
shake the heavens and the earth, the sea and the dry land.
Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
“This is what the LORD of Hosts says: ‘Ask the priests for a ruling.
Then answered
Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
Then
Haggai replied, “So it is with this people and this nation before Me, declares the LORD, and so it is with every work of their hands;
whatever they offer there is
defiled.
Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
So tell the people that this is what the LORD of Hosts says: ‘Return to Me, declares the LORD of Hosts, and I will return to you, says the LORD of Hosts.’
Be ye not as your fathers, unto whom the former prophets have
cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor
hearken unto me, saith the LORD.
Do not be like your fathers, to whom the former prophets proclaimed that this is
what the LORD of Hosts says: ‘Turn now from your evil ways and deeds.’ But they did not
listen or pay attention to Me, declares the LORD.
Then said I, O my lord,
what are these? And the angel that talked with me said unto me, I will
shew thee
what these be.
“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am
jealous for Jerusalem and for
Zion with a great jealousy.
Then the angel who was speaking with me said, “
Proclaim this word: This is
what the LORD of Hosts says: ‘I am very
jealous for Jerusalem and
Zion,
Therefore thus saith the LORD; I am returned to Jerusalem with
mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Therefore this is what the LORD says: ‘I will return to Jerusalem with mercy, and there My house will be rebuilt, declares the LORD of Hosts, and a measuring line will be stretched out over Jerusalem.’
Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort
Zion, and shall yet choose Jerusalem.
Proclaim further that this is
what the LORD of Hosts says: ‘My cities will again overflow with prosperity; the LORD will again comfort
Zion and choose Jerusalem.’”
And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”
Then said I,
What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to
fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to
scatter it.
“
What are these coming to do?” I asked. And He replied, “These are the horns that scattered Judah so that no one could raise his head; but the
craftsmen have come to
terrify them and throw down these horns of the nations that have lifted up their horns against the land of Judah to
scatter it.”
Then said I,
Whither goest thou? And he said unto me, To measure Jerusalem, to see
what is the breadth thereof, and
what is the length thereof.
“Where are you going?” I asked. “To measure Jerusalem,” he replied, “and to determine its width and length.”
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which
spoiled you: for he that toucheth you toucheth the apple of his eye.
For this is
what the LORD of Hosts says: “After His Glory has sent Me against the nations that have
plundered you—for
whoever touches you touches the apple of His eye—
Thus saith the LORD of hosts; If thou
wilt walk in my ways, and if thou
wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
“This is
what the LORD of Hosts says: ‘If you walk in My ways and keep My instructions, then you will
govern My house and will also have charge of My courts; and I will give you a place among these who are standing here.
And said unto me,
What seest thou? And I said, I have looked, and behold a
candlestick all of gold, with a
bowl upon the top of it, and his seven lamps
thereon, and seven pipes to the seven lamps, which are upon the top thereof:
“
What do you see?” he asked. “I see a solid gold lampstand,” I replied, “with a
bowl at the top and seven lamps on it, with seven spouts to the lamps.
So I answered and spake to the angel that talked with me, saying, What are these, my lord?
“What are these, my lord?” I asked the angel who was speaking with me.
Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
“Do you not know what they are?” replied the angel. “No, my lord,” I answered.
Who art thou, O great mountain? before
Zerubbabel thou shalt become a plain: and he shall bring forth the
headstone thereof with shoutings, crying, Grace, grace unto it.
What are you, O great mountain? Before
Zerubbabel you will become a plain. Then he will bring forth the
capstone accompanied by shouts of ‘Grace, grace to it!’”
Then answered I, and said unto him,
What are these two olive trees upon the right side of the
candlestick and upon the left side thereof?
Then I asked the angel, “What are the two olive trees on the right and left of the lampstand?”
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”
And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
“Do you not know what these are?” he inquired. “No, my lord,” I replied.
And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
“
What do you see?” asked the angel. “I see a flying
scroll,” I replied, “twenty cubits long and ten cubits wide.”
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”
And I said,
What is it? And he said, This is an
ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
“
What is it?” I asked. And he replied, “A measuring
basket is going forth.” Then he continued, “This is their iniquity in all the land.”
Then I answered and said unto the angel that talked with me, What are these, my lord?
So I inquired of the angel who was speaking with me, “What are these, my lord?”
And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD.
Thus speaketh the LORD of hosts, saying,
Execute true judgment, and
shew mercy and compassions every man to his brother:
“This is
what the LORD of Hosts says: ‘
Administer true justice. Show loving devotion and
compassion to one another.
Thus saith the LORD of hosts; I was
jealous for
Zion with great jealousy, and I was
jealous for her with great
fury.
Thus saith the LORD; I am returned unto
Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
This is
what the LORD says: “I will return to
Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.”
Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age.
Thus saith the LORD of hosts; If it be marvellous in the eyes of the
remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
This is
what the LORD of Hosts says: “If this is impossible in the eyes of the
remnant of this people in these days, should it also be impossible in My eyes?” declares the LORD of Hosts.
Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
This is what the LORD of Hosts says: “I will save My people from the land of the east and from the land of the west.
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
For thus saith the LORD of hosts; As I thought to
punish you, when your fathers
provoked me to wrath, saith the LORD of hosts, and I
repented not:
For this is
what the LORD of Hosts says: “Just as I resolved to bring
disaster upon you when your fathers
provoked Me to anger, and I did not relent,” says the LORD of Hosts,
Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and
gladness, and
cheerful feasts; therefore love the truth and peace.
“This is
what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and
gladness,
cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.”
Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities—
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the
skirt of him that is a
Jew, saying, We will go with you: for we have heard that God is with you.
This is
what the LORD of Hosts says: “In those days ten men from the nations of every tongue will
tightly grasp the
robe of a
Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
Thus saith the LORD my God; Feed the flock of the slaughter;
This is what the LORD my God says: “Pasture the flock marked for slaughter,
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
Whereas
Edom saith, We are
impoverished, but we will return and build the
desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath
indignation for ever.
Though
Edom may say, “We have been
devastated, but we will rebuild the ruins,” this is
what the LORD of Hosts says: “They may build, but I will
demolish. They will be called the Land of Wickedness, and a people with whom the LORD is
indignant forever.
Ye said also, Behold,
what a
weariness is it! and ye have
snuffed at it, saith the LORD of hosts; and ye brought that which was
torn, and the
lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
You also say: ‘Oh,
what a
nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are
stolen,
lame, or sick! Should I accept these from your hands?” asks the LORD.
Your words have been
stout against me, saith the LORD. Yet ye say,
What have we spoken so much against thee?
“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’
Ye have said, It is vain to serve God: and
what profit is it that we have kept his
ordinance, and that we have walked
mournfully before the LORD of hosts?
You have said, ‘It is
futile to serve God.
What have we gained by keeping His requirements and walking
mournfully before the LORD of Hosts?
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
All this took place to
fulfill what the Lord had said through the prophet:
And they said unto him, In
Bethlehem of Judaea: for thus it is written by the prophet,
“In
Bethlehem in
Judea,” they replied, “for this is
what the prophet has written:
Then Herod, when he had
privily called the wise men, enquired of them
diligently what time the star appeared.
Then Herod called the
Magi secretly and learned from them the exact time the star had appeared.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
Then what was spoken through the prophet Jeremiah was fulfilled:
And he came and dwelt in a city called
Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a
Nazarene.
and he went and lived in a town called
Nazareth. So was fulfilled
what was spoken through the prophets: “He will be called a
Nazarene.”
That it might be fulfilled which was spoken by Esaias the prophet, saying,
to
fulfill what was spoken through the prophet Isaiah:
Simply let your ‘
Yes’ be ‘
Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
If you love those who love you, what reward will you get? Do not even tax collectors do the same?
And if ye
salute your brethren only,
what do ye more than others? do not even the publicans so?
And if you
greet only your brothers,
what are you doing more than others? Do not even Gentiles do the same?
But when thou doest
alms, let not thy left hand know
what thy right hand doeth:
But when you give to the
needy, do not let your left hand know
what your right hand is doing,
That thine
alms may be in secret: and thy Father which
seeth in secret himself shall reward thee openly.
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.