4,077 verses contain “When” (in the KJV: 3,312, in the BSB: 2,479) — showing 301–400
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And Moses went down from the mount unto the people, and
sanctified the people; and they washed their clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the
trumpet exceeding loud; so that all the people that was in the camp
trembled.
On the third day,
when morning came, there was
thunder and
lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp
trembled.
And
when the voice of the
trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
And as the sound of the ram’s horn grew louder and louder, Moses spoke and God answered him in the
thunder.
And all the people saw the thunderings, and the lightnings, and the noise of the
trumpet, and the mountain smoking: and
when the people saw it, they removed, and stood
afar off.
For that is his covering only, it is his
raiment for his skin: wherein shall he sleep? and it shall come to pass,
when he crieth unto me, that I will hear; for I am
gracious.
because his
cloak is the only covering he has for his body. What else will he sleep in? And if he
cries out to Me, I will hear, for I am
compassionate.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to
wrest judgment:
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you
sow in the field. And keep the Feast of Ingathering at the end of the year,
when you gather your produce from the field.
And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
When Moses came and told the people all the words and ordinances of the LORD, they all
responded with one voice: “All the words that the LORD has spoken, we will do.”
And Moses went up into the mount, and a cloud covered the mount.
When Moses went up on the mountain, the cloud covered it,
And the
staves shall be put into the rings, and the
staves shall be upon the two sides of the altar, to bear it.
The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.
Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.
It must be square when folded over double, a span long and a span wide.
And Aaron shall bear the names of the children of Israel in the
breastplate of judgment upon his heart,
when he goeth in unto the holy place, for a
memorial before the LORD continually.
Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD.
And thou shalt put in the
breastplate of judgment the
Urim and the
Thummim; and they shall be upon Aaron’s heart,
when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
And place the
Urim and
Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart
whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
Aaron must wear the
robe whenever he ministers, and its sound will be heard
when he enters or exits the sanctuary before the LORD, so that he will not die.
And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Aaron and his sons must wear them
whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not
incur guilt and die. This is to be a permanent statute for Aaron and his descendants.
And that son that is priest in his
stead shall put them on seven days,
when he cometh into the tabernacle of the congregation to minister in the holy place.
The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.
And Aaron shall burn
thereon sweet incense every morning:
when he dresseth the lamps, he shall burn incense upon it.
And Aaron is to burn
fragrant incense on it every morning
when he tends the lamps.
And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
When Aaron sets up the lamps at
twilight, he must burn the incense perpetually before the LORD for the generations to come.
When thou takest the sum of the children of Israel after their number, then shall they give every man a
ransom for his soul unto the LORD,
when thou numberest them; that there be no plague among them,
when thou numberest them.
“
When you take a census of the Israelites to number them, each man must pay the LORD a
ransom for his life
when he is counted. Then no plague will come upon them
when they are numbered.
The rich shall not give more, and the poor shall not give less than half a
shekel,
when they give an offering unto the LORD, to make an
atonement for your souls.
In making the offering to the LORD to
atone for your lives, the rich shall not give more than a half
shekel, nor shall the poor give less.
When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die.
And he gave unto Moses,
when he had made an end of communing with him upon mount
Sinai, two tables of testimony, tables of stone, written with the finger of God.
When the LORD had finished speaking with Moses on Mount
Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.
And
when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we
wot not what is become of him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
And
when Aaron saw it, he built an altar before it; and Aaron made
proclamation, and said, To
morrow is a feast to the LORD.
When Aaron saw this, he built an altar before the
calf and proclaimed: “
Tomorrow shall be a feast to the LORD.”
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall
inherit it for ever.
Remember Your servants Abraham, Isaac, and Israel, to whom You
swore by Your very self
when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance
forever.’”
And
when Joshua heard the noise of the people as they
shouted, he said unto Moses, There is a noise of war in the camp.
When Joshua heard the sound of the people
shouting, he said to Moses, “The sound of war is in the camp.”
And I said unto them,
Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this
calf.
So I said to them, ‘
Whoever has gold, let him take it off,’ and they gave it to me. And
when I threw it into the fire, out came this
calf!”
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Moses saw that the people were out of control, for Aaron had let them run wild and become a
laughingstock to their enemies.
Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will
punish them for their sin.”
And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I
sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’
And
when the people heard these evil
tidings, they
mourned: and no man did put on him his ornaments.
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.
And all the people saw the
cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
When all the people saw the
pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent.
And it shall come to pass, while my glory passeth by, that I will put thee in a
clift of the rock, and will cover thee with my hand while I pass by:
and
when My glory passes by, I will put you in a
cleft of the rock and cover you with My hand until I have passed by.
Lest thou make a covenant with the inhabitants of the land, and they go a
whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
Do not make a covenant with the inhabitants of the land, for
when they
prostitute themselves to their gods and sacrifice to them, they will
invite you, and you will eat their sacrifices.
And thou take of their daughters unto thy sons, and their daughters go a
whoring after their gods, and make thy sons go a
whoring after their gods.
And
when you take some of their daughters as brides for your sons, their daughters will
prostitute themselves to their gods and cause your sons to do the same.
For I will cast out the nations before thee, and
enlarge thy borders: neither shall any man desire thy land,
when thou shalt go up to appear before the LORD thy God
thrice in the year.
For I will drive out the nations before you and
enlarge your borders, and no one will
covet your land
when you go up three times a year to appear before the LORD your God.
And it came to pass,
when Moses came down from mount
Sinai with the two tables of testimony in Moses’ hand,
when he came down from the mount, that Moses
wist not that the skin of his face
shone while he talked with him.
And
when Moses came down from Mount
Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become
radiant from speaking with the LORD.
And
when Aaron and all the children of Israel saw Moses, behold, the skin of his face
shone; and they were afraid to come
nigh him.
Aaron and all the Israelites looked at Moses, and behold, his face was
radiant. And they were afraid to approach him.
And till Moses had done speaking with them, he put a
vail on his face.
When Moses had finished speaking with them, he put a
veil over his face.
But
when Moses went in before the LORD to speak with him, he took the
vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
But
whenever Moses went in before the LORD to speak with Him, he would remove the
veil until he came out. And
when he came out, he would tell the Israelites what he had been commanded,
It was
foursquare; they made the
breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
It was square when folded over double, a span long and a span wide.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
And
when the cloud was taken up from over the tabernacle, the children of Israel went
onward in all their journeys:
Whenever the cloud was lifted from above the tabernacle, the Israelites would set out through all the stages of their journey.
Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the
herd, and of the flock.
“Speak to the Israelites and tell them:
When any of you brings an offering to the LORD, you may bring as your offering an animal from the
herd or the flock.
And
when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put
frankincense thereon:
“
When anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put
frankincense on it,
And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
When you bring to the LORD the grain offering made in any of these ways, it is to be presented to the priest, and he shall take it to the altar.
When the sin, which they have
sinned against it, is known, then the congregation shall offer a young
bullock for the sin, and bring him before the tabernacle of the congregation.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
When a ruler hath
sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
When a leader sins
unintentionally and does what is prohibited by any of the commandments of the LORD his God, he incurs guilt.
Or if his sin, wherein he hath
sinned, come to his knowledge; he shall bring his offering, a
kid of the goats, a male without
blemish:
When he becomes aware of the sin he has committed, he must bring an
unblemished male goat as his offering.
Or if his sin, which he hath
sinned, come to his knowledge: then he shall bring his offering, a
kid of the goats, a female without
blemish, for his sin which he hath
sinned.
When he becomes aware of the sin he has committed, he must bring an
unblemished female goat as his offering for that sin.
And if a soul sin, and hear the voice of
swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
“If someone sins by failing to
testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.
Or if he touch the uncleanness of man,
whatsoever uncleanness it be that a man shall be
defiled withal, and it be
hid from him;
when he knoweth of it, then he shall be guilty.
Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
Or if a soul
swear,
pronouncing with his lips to do evil, or to do good,
whatsoever it be that a man shall
pronounce with an oath, and it be
hid from him;
when he knoweth of it, then he shall be guilty in one of these.
Or if someone swears
thoughtlessly with his lips to do anything good or evil—in whatever matter a man may
rashly pronounce an oath—even if he is unaware of it,
when he realizes it, he is guilty in the matter.
And it shall be,
when he shall be guilty in one of these things, that he shall
confess that he hath
sinned in that thing:
If someone incurs guilt in one of these ways, he must
confess the sin he has committed,
This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day
when he is
anointed; the tenth part of an
ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
“This is the offering that Aaron and his sons must present to the LORD on the day he is
anointed: a tenth of an
ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
In a pan it shall be made with oil; and
when it is
baken, thou shalt bring it in: and the
baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
It shall be prepared with oil on a
griddle; you are to bring it well-
kneaded and present it as a grain offering broken in pieces, a pleasing
aroma to the LORD.
Whatsoever shall touch the flesh thereof shall be holy: and
when there is
sprinkled of the blood thereof upon any garment, thou shalt wash that
whereon it was
sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is
spattered on a garment, you must wash it in a holy place.
This is the portion of the
anointing of Aaron, and of the
anointing of his sons, out of the offerings of the LORD made by fire, in the day
when he presented them to minister unto the LORD in the priest’s office;
This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.
And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
Moses and Aaron then entered the Tent of Meeting. When they came out, they blessed the people, and the glory of the LORD appeared to all the people.
And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which
when all the people saw, they
shouted, and fell on their faces.
Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And
when all the people saw it, they
shouted for joy and fell facedown.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be
sanctified in them that come
nigh me, and before all the people I will be
glorified. And Aaron held his peace.
Then Moses said to Aaron, “This is what the LORD meant
when He said: ‘To those who come near Me I will show My
holiness, and in the sight of all the people I will
reveal My glory.’” But Aaron remained silent.
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
And when Moses heard that, he was content.
And when Moses heard this explanation, he was satisfied.
These are unclean to you among all that
creep:
whosoever doth touch them,
when they be dead, shall be unclean until the even.
These animals are unclean for you among all the
crawling creatures.
Whoever touches them
when they are dead shall be unclean until evening.
And upon
whatsoever any of them,
when they are dead,
doth fall, it shall be unclean; whether it be any vessel of wood, or
raiment, or skin, or
sack,
whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be
cleansed.
When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather,
sackcloth, or any
implement used for work must be
rinsed with water and will remain unclean until evening; then it will be clean.
And
when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young
pigeon or a
turtledove for a sin offering.
When a man shall have in the skin of his flesh a rising, a
scab, or a bright spot, and it be in the skin of his flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“
When someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on the plague in the skin of the flesh: and
when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has turned white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
When the plague of
leprosy is in a man, then he shall be brought unto the priest;
When anyone develops a skin disease, he must be brought to the priest.
But when raw flesh appeareth in him, he shall be unclean.
But whenever raw flesh appears on someone, he will be unclean.
And the priest shall see the raw flesh, and
pronounce him to be unclean: for the raw flesh is unclean: it is a
leprosy.
When the priest sees the raw flesh, he must
pronounce him unclean. The raw flesh is unclean; it is a skin disease.
The flesh also, in which, even in the skin thereof, was a
boil, and is
healed,
When a
boil appears on someone’s skin and it heals,
And if,
when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But
when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Or if there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the
warp, or in the
woof, or in any thing of skin;
But
when the priest reexamines it, if the
mildew has not spread in the
fabric,
weave,
knit, or leather article,
This shall be the law of the
leper in the day of his
cleansing: He shall be brought unto the priest:
“This is the law for the one
afflicted with a skin disease on the day of his
cleansing,
when he is brought to the priest.
When ye be come into the land of
Canaan, which I give to you for a possession, and I put the plague of
leprosy in a house of the land of your possession;
“
When you enter the land of
Canaan, which I am giving you as your possession, and I put a
contamination of
mildew into a house in that land,
To teach
when it is unclean, and
when it is clean: this is the law of
leprosy.
to determine
when something is clean or unclean. This is the law regarding skin diseases and
mildew.”
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
And
when he that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing, and wash his clothes, and
bathe his flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing, wash his clothes, and
bathe himself in fresh water, and he shall be clean.
And if any man’s seed of
copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
When a man has an
emission of
semen, he must
bathe his whole body with water, and he will be unclean until evening.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and
whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her
menstruation for seven days, and
anyone who touches her will be unclean until evening.
And if it be on her bed, or on any thing
whereon she sitteth,
when he toucheth it, he shall be unclean until the even.
And whether it is a bed or furniture on which she was sitting,
whoever touches it will be unclean until evening.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
When a woman has a discharge of her blood for many days at a time other than her
menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her
menstruation.
But if she be
cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
When a woman is
cleansed of her discharge, she must count off seven days, and after that she will be
ceremonially clean.
Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness,
when they
defile my tabernacle that is among them.
You must keep the children of Israel separate from their uncleanness, so that they do not die by
defiling My tabernacle, which is among them.
And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD.
And Aaron shall bring the
bullock of the sin offering, which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the
bullock of the sin offering which is for himself:
When Aaron presents the bull for his sin offering and makes
atonement for himself and his household, he is to slaughter the bull for his own sin offering.
And there shall be no man in the tabernacle of the congregation
when he goeth in to make an
atonement in the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all the congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and the whole assembly of Israel.
And
when he hath made an end of
reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
When Aaron has finished
purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
That the land
spue not you out also,
when ye
defile it, as it spued out the nations that were before you.
So if you
defile the land, it will
vomit you out as it
spewed out the nations before you.
And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.
And
when ye
reap the harvest of your land, thou shalt not wholly
reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
When you
reap the harvest of your land, you are not to
reap to the very edges of your field or gather the gleanings of your harvest.
And
when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as
uncircumcised: three years shall it be as
uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.