670 verses contain “Wicke” (in the KJV: 594, in the BSB: 434) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The evil bow before the good; and the wicked at the gates of the righteous.
The evil bow before the good, and the wicked at the gates of the righteous.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
The heart of the righteous ponders how to answer, but the mouth of the wicked blurts out evil.
The LORD is far from the wicked: but he heareth the prayer of the righteous.
The LORD is far from the wicked, but He hears the prayer of the righteous.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Wicked behavior is detestable to kings, for a throne is established through righteousness.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
A corrupt witness mocks justice, and a wicked mouth swallows iniquity.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king separates out the wicked and drives the threshing wheel over them.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
The soul of the wicked man craves evil; his neighbor finds no favor in his eyes.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
The wicked shall be a ransom for the righteous, and the transgressor for the upright.
The wicked become a ransom for the righteous, and the faithless for the upright.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
A wicked man hardeneth his face: but as for the upright, he directeth his way.
A wicked man hardens his face, but the upright man makes his way sure.
Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Do not lie in wait, O wicked man, near the dwelling of the righteous; do not destroy his resting place.
For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.
For there shall be no reward to the evil man; the candle of the wicked shall be put out.
For the evil man has no future; the lamp of the wicked will be extinguished.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Remove the wicked from the king’s presence, and his throne will be established in righteousness.
When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
When the righteous triumph, there is great glory, but when the wicked rise, men hide themselves.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
The righteous consider the cause of the poor, but the wicked have no regard for such concerns.
If a ruler hearken to lies, all his servants are wicked.
If a ruler listens to lies, all his officials will be wicked.
When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
This is the way of an adulteress: She eats and wipes her mouth and says, ‘I have done nothing wrong.’
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is futile.
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.
And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
I will punish the world for its evil and the wicked for their iniquity. I will end the haughtiness of the arrogant and lay low the pride of the ruthless.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
Yet He too is wise and brings disaster; He does not call back His words. He will rise up against the house of the wicked and against the allies of evildoers.
There is no peace, saith the LORD, unto the wicked.
“There is no peace,” says the LORD, “for the wicked.”
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.
There is no peace, saith my God, to the wicked.
“There is no peace,” says my God, “for the wicked.”
And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.
Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
How skillfully you pursue love! Even the most immoral of women could learn from your ways.
Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
“Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the desert. You have defiled the land with your prostitution and wickedness.
Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
“Your ways and deeds have brought this upon you. This is your punishment; how bitter it is, because it pierces to the heart!”
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
The heart is deceitful above all things, and desperately wicked: who can know it?
The heart is deceitful above all things and beyond cure. Who can understand it?
The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
The wind will drive away all your shepherds, and your lovers will go into captivity. Then you will be ashamed and humiliated because of all your wickedness.
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”
A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
The tumult will resound to the ends of the earth because the LORD brings a charge against the nations. He brings judgment on all mankind and puts the wicked to the sword,’” declares the LORD.
They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
The Chaldeans are coming to fight and to fill those places with the corpses of the men I will strike down in My anger and in My wrath. I have hidden My face from this city because of all its wickedness.