670 verses contain “Wicke” (in the KJV: 594, in the BSB: 434) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But unto them that are
contentious, and do not obey the truth, but obey unrighteousness,
indignation and wrath,
But for those who are self-seeking and who
reject the truth and follow
wickedness, there will be wrath and anger.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield
yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of
wickedness, but present
yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto
holiness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating
wickedness, so now offer them in slavery to righteousness leading to
holiness.
But them that are without God judgeth. Therefore put away from among
yourselves that
wicked person.
God will judge those outside. “
Expel the
wicked man from among you.”
Know ye not that the unrighteous shall not
inherit the kingdom of God? Be not
deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor abusers of themselves with mankind,
Do you not know that the
wicked will not
inherit the kingdom of God? Do not be
deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what
partnership can righteousness have with
wickedness? Or what
fellowship does light have with darkness?
For we
wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of this world, against spiritual
wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Above all, taking the shield of faith,
wherewith ye shall be able to
quench all the
fiery darts of the
wicked.
In addition to all this, take up the shield of faith, with which you can
extinguish all the flaming arrows of the evil one.
Once you were
alienated from God and were hostile in your minds,
engaging in evil deeds.
And then shall that
Wicked be revealed, whom the Lord shall
consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will
slay with the breath of His mouth and
annihilate by the majesty of His arrival.
And with all
deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
and with every
wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.
That they all might be
damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray that we may be delivered from
wicked and evil men; for not
everyone holds to the faith.
Thou hast loved righteousness, and
hated iniquity; therefore God, even thy God, hath
anointed thee with the oil of
gladness above thy fellows.
You have loved righteousness and
hated wickedness; therefore God, Your God, has
anointed You above Your companions with the oil of joy.”
Take
heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God.
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of
hell.
The tongue also is a fire, a world of
wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by
hell.
And delivered just Lot,
vexed with the
filthy conversation of the
wicked:
and if He
rescued Lot, a righteous man distressed by the
depraved conduct of the lawless
And shall receive the reward of unrighteousness, as they that count it pleasure to
riot in the
daytime. Spots they are and
blemishes,
sporting themselves with their own deceivings while they feast with you;
Which have
forsaken the right way, and are gone
astray, following the way of
Balaam the son of Bosor, who loved the wages of unrighteousness;
They have left the straight way and
wandered off to follow the way of
Balaam son of Beor, who loved the wages of
wickedness.
Ye therefore, beloved, seeing ye know these things before,
beware lest ye also, being led away with the error of the
wicked, fall from your own
stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Not as
Cain, who was of that
wicked one, and
slew his brother. And wherefore
slew he him? Because his own works were evil, and his brother’s righteous.
Do not be like
Cain, who belonged to the evil one and murdered his brother. And why did
Cain slay him? Because his own deeds were evil, while those of his brother were righteous.
We know that
whosoever is born of God sinneth not; but he that is
begotten of God keepeth himself, and that
wicked one toucheth him not.
We know that
anyone born of God does not keep on
sinning; the One who was born of God protects him, and the evil one cannot touch him.
And we know that we are of God, and the whole world lieth in wickedness.
We know that we are of God, and that the whole world is under the power of the evil one.
To
execute judgment upon all, and to
convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to
execute judgment on
everyone, and to
convict all the ungodly of every ungodly act of
wickedness and every harsh word spoken against Him by ungodly sinners.”
As for the things that came to pass in his time, they were written in former times, concerning those that
sinned, and did
wickedly against the Lord above all people and kingdoms, and how they
grieved him exceedingly, so that the words of the Lord rose up against Israel.
Be it now known to the lord king, that the Jews that are up from you to us, being come into Jerusalem, that
rebellious and
wicked city, do build the marketplaces, and repair the walls of it and do lay the foundation of the temple.
And that those
wicked workers proceed no further to the
annoyance of kings,
Wine is wicked, the king is wicked, women are wicked, all the children of men are wicked, and such are all their wicked works; and there is no truth in them; in their unrighteousness also they shall perish.
With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.
And all that is
befallen is done unto us for our
wicked works and great sins; for thou, O Lord,
didst make our sins light,
Go thy way, and
shew my people their sinful deeds, and their children their
wickedness which they have done against me; that they may tell their children’s children:
Woe be unto thee, Assur, thou that hidest the unrighteous in thee! O thou
wicked people, remember what I did unto
Sodom and Gomorrha;
Now when they lived so
wickedly before thee, thou
didst choose thee a man from among them, whose name was Abraham.
And yet tookest thou not away from them a wicked heart, that thy law might bring forth fruit in them.
For the first Adam bearing a
wicked heart
transgressed, and was overcome; and so be all they that are born of him.
And in all things did even as Adam and all his generations had done: for they also had a wicked heart:
For I have seen how thou sufferest them
sinning, and hast
spared wicked doers: and hast destroyed thy people, and hast preserved thine enemies, and hast not
signified it.
Weigh thou therefore our
wickedness now in the balance, and their’s also that dwell the world; and so shall thy name no where be found but in Israel.
Whereof if thou canst declare me one, I will
shew thee also the way that thou desirest to see, and I shall
shew thee from whence the
wicked heart cometh.
Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
Ponder now by
thyself, how great fruit of
wickedness the grain of evil seed hath brought forth.
Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide.
And
deceived themselves by their
wicked deeds; and said of the most High, that he is not; and knew not his ways:
And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.
Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the ungodly: wherefore shall it not be so now also?
And that there is promised us an
everlasting hope, whereas ourselves being most
wicked are made vain?
And that there are laid up for us dwellings of health and safety, whereas we have lived wickedly?
And that the glory of the most High is kept to defend them which have led a
wary life, whereas we have walked in the most
wicked ways of all?
Regard not the
wicked inventions of the heathen, but the desire of those that keep thy
testimonies in afflictions.
For in truth them is no man among them that be born, but he hath dealt
wickedly; and among the faithful there is none which hath not done
amiss.
And the fourth came, and overcame all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with much
wicked oppression; and so long time dwelt he upon the earth with
deceit.
And therefore appear no more, thou eagle, nor thy
horrible wings, nor thy
wicked feathers nor thy
malicious heads, nor thy
hurtful claws, nor all thy vain body:
For these are they that shall
accomplish his
wickedness, and that shall finish his last end.
This is the
anointed, which the Highest hath kept for them and for their
wickedness unto the end: he shall reprove them, and shall
upbraid them with their cruelty.
And this my Son shall
rebuke the
wicked inventions of those nations, which for their
wicked life are fallen into the
tempest;
For
wickedness hath exceedingly
polluted the whole earth, and their
hurtful works are fulfilled.
I will hold my tongue no more as touching their
wickedness, which they
profanely commit, neither will I suffer them in those things, in which they
wickedly exercise themselves: behold, the innocent and righteous blood crieth unto me, and the souls of the just
complain continually.
But for all these things they shall not turn from their wickedness, nor be always mindful of the scourges.
Pour out thy bread on the burial of the just, but give nothing to the wicked.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a
wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to
bury them.
Now ye may see this, as we have declared, not so much by ancient histories, as ye may, if ye search what hath been
wickedly done of late through the
pestilent behaviour of them that are
unworthily placed in authority.
But we find that the Jews, whom this
wicked wretch hath delivered to utter destruction, are no evildoers, but live by most just laws:
For
inquisition shall be made into the counsels of the ungodly: and the sound of his words shall come unto the Lord for the
manifestation of his
wicked deeds.
Such things they did imagine, and were
deceived: for their own
wickedness hath blinded them.
Their wives are
foolish, and their children
wicked:
And blessed is the
eunuch, which with his hands hath wrought no iniquity, nor imagined
wicked things against God: for unto him shall be given the special gift of faith, and an inheritance in the temple of the Lord more acceptable to his mind.
For children
begotten of unlawful beds are witnesses of
wickedness against their parents in their trial.
Yea speedily was he taken away, lest that
wickedness should alter his understanding, or
deceit beguile his soul.
For his soul pleased the Lord: therefore hasted he to take him away from among the wicked.
We
wearied ourselves in the way of
wickedness and destruction:
yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.
Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to
shew; but were consumed in our own
wickedness.
Moreover, the nations in their
wicked conspiracy being confounded, she found out the righteous, and preserved him
blameless unto God, and kept him strong against his tender
compassion toward his son.
Of whose
wickedness even to this day the waste land that smoketh is a testimony, and plants bearing fruit that never come to ripeness: and a standing
pillar of salt is a monument of an unbelieving soul.
Therefore chastenest thou them by little and little that
offend, and warnest them by putting them in
remembrance wherein they have
offended, that leaving their
wickedness they may believe on thee, O Lord.
Whom thou hatedst for doing most
odious works of witchcrafts, and
wicked sacrifices;
For being
mortal, he worketh a dead thing with
wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
For
wickedness, condemned by her own witness, is very
timorous, and being pressed with conscience, always forecasteth
grievous things.
And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own
wickedness,
insomuch as they used a more hard and
hateful behaviour toward strangers.
An
obstinate heart shall be
laden with sorrows; and the
wicked man shall
heap sin upon sin.
In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.
A
wicked soul shall destroy him that hath it, and shall make him to be
laughed to
scorn of his enemies.
Why is earth and ashes proud? There is not a more
wicked thing than a
covetous man: for such an one setteth his own soul to sale; because while he liveth he casteth away his
bowels.
Take
heed of a
mischievous man, for he worketh
wickedness; lest he bring upon thee a perpetual
blot.
Never trust thine enemy: for like as iron rusteth, so is his wickedness.
There is none worse than he that envieth himself; and this is a recompence of his wickedness.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
The
envious man hath a
wicked eye; he turneth away his face, and despiseth men.
A
covetous man’s eye is not satisfied with his portion; and the iniquity of the
wicked drieth up his soul.
A
wicked eye envieth his bread, and he is a
niggard at his table.
He hath commanded no man to do wickedly, neither hath he given any man licence to sin.
For by one that hath understanding shall the city be
replenished: but the kindred of the
wicked shall speedily become
desolate.
Whoso taketh pleasure in
wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
The knowledge of
wickedness is not wisdom, neither at any time the counsel of sinners
prudence.
There is a
wickedness, and the same an
abomination; and there is a
fool wanting in wisdom.