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7,165 verses contain “Will” (in the KJV: 3,373, in the BSB: 6,210) — showing 1,901–2,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
O remember that my life is wind: mine eye shall no more see good.
Remember that my life is but a breath. My eyes will never again see happiness.
The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
The eye that beholds me will no longer see me. You will look for me, but I will be no more.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
When I say, My bed shall comfort me, my couch shall ease my complaint;
When I think my bed will comfort me and my couch will ease my complaint,
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
Will You never look away from me, or leave me alone to swallow my spittle?
And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Why do You not pardon my transgression and take away my iniquity? For soon I will lie down in the dust; You will seek me, but I will be no more.”
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such things? The words of your mouth are a blustering wind.
If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
if you are pure and upright, even now He will rouse Himself on your behalf and restore your righteous estate.
Though thy beginning was small, yet thy latter end should greatly increase.
Though your beginnings were modest, your latter days will flourish.
Shall not they teach thee, and tell thee, and utter words out of their heart?
Will they not teach you and tell you, and speak from their understanding?
So are the paths of all that forget God; and the hypocrite’s hope shall perish:
Such is the destiny of all who forget God; so the hope of the godless will perish.
If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
If he is uprooted from his place, it will disown him, saying, ‘I never saw you.’
Behold, this is the joy of his way, and out of the earth shall others grow.
Surely this is the joy of his way; yet others will spring from the dust.
Behold, God will not cast away a perfect man, neither will he help the evil doers:
Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.
Till he fill thy mouth with laughing, and thy lips with rejoicing.
He will yet fill your mouth with laughter, and your lips with a shout of joy.
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
If he will contend with him, he cannot answer him one of a thousand.
If one wished to contend with God, he could not answer Him one time out of a thousand.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’
If God will not withdraw his anger, the proud helpers do stoop under him.
God does not restrain His anger; the helpers of Rahab cower beneath Him.
He will not suffer me to take my breath, but filleth me with bitterness.
He does not let me catch my breath, but overwhelms me with bitterness.
If the scourge slay suddenly, he will laugh at the trial of the innocent.
When the scourge brings sudden death, He mocks the despair of the innocent.
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
If I were to say, ‘I will forget my complaint and change my expression and smile,’
I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
I would still dread all my sufferings; I know that You will not acquit me.
Let him take his rod away from me, and let not his fear terrify me:
Let Him remove His rod from me, so that His terror will no longer frighten me.
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.
I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
I will say to God: Do not condemn me! Let me know why You prosecute me.
If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
If I am guilty, woe to me! And even if I am righteous, I cannot lift my head. I am full of shame and aware of my affliction.
Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Should your babbling put others to silence? Will you scoff without rebuke?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Surely He knows the deceit of men. If He sees iniquity, does He not take note?
For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
then indeed you will lift up your face without shame; you will stand firm and unafraid.
Because thou shalt forget thy misery, and remember it as waters that pass away:
For you will forget your misery, recalling it only as waters gone by.
And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
Your life will be brighter than noonday; its darkness will be like the morning.
And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
You will be secure, because there is hope, and you will look around and lie down in safety.
Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
You will lie down without fear, and many will court your favor.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But the eyes of the wicked will fail, and escape will elude them; they will hope for their last breath.”
No doubt but ye are the people, and wisdom shall die with you.
“Truly then you are the people with whom wisdom itself will die!
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
But ask the animals, and they will instruct you; ask the birds of the air, and they will tell you.
Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Or speak to the earth, and it will teach you; let the fish of the sea inform you.
Will ye speak wickedly for God? and talk deceitfully for him?
Will you speak wickedly on God’s behalf or speak deceitfully for Him?
Will ye accept his person? will ye contend for God?
Would you show Him partiality or argue in His defense?
He will surely reprove you, if ye do secretly accept persons.
Surely He would rebuke you if you secretly showed partiality.
Hold your peace, let me alone, that I may speak, and let come on me what will.
Be silent, and I will speak. Then let come to me what may.
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Though He slay me, I will hope in Him. I will still defend my ways to His face.
He also shall be my salvation: for an hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
Behold now, I have ordered my cause; I know that I shall be justified.
Behold, now that I have prepared my case, I know that I will be vindicated.
Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can anyone indict me? If so, I will be silent and die.
Only do not two things unto me: then will I not hide myself from thee.
Only grant these two things to me, so that I need not hide from You:
Then call thou, and I will answer: or let me speak, and answer thou me.
Then call me, and I will answer, or let me speak, and You can reply.
And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Do You open Your eyes to one like this? Will You bring him into judgment before You?
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
Yet through the scent of water it will bud, and bring forth boughs like a plant.
at the scent of water it will bud and put forth twigs like a sapling.
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
You will call, and I will answer; You will desire the work of Your hands.
I will shew thee, hear me; and that which I have seen I will declare;
Listen to me and I will inform you. I will describe what I have seen,
And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
he will dwell in ruined cities, in abandoned houses destined to become rubble.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Let him not deceive himself with trust in emptiness, for emptiness will be his reward.
It shall be accomplished before his time, and his branch shall not be green.
It will be paid in full before his time, and his branch will not flourish.
He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
He will be like a vine stripped of its unripe grapes, like an olive tree that sheds its blossoms.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Even if I speak, my pain is not relieved, and if I hold back, how will it go away?
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Give me, I pray, the pledge You demand. Who else will be my guarantor?
For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
You have closed their minds to understanding; therefore You will not exalt them.
He that speaketh flattery to his friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
They shall go down to the bars of the pit, when our rest together is in the dust.
Will it go down to the gates of Sheol? Will we go down together into the dust?”
How long will it be ere ye make an end of words? mark, and afterwards we will speak.
“How long until you end these speeches? Show some sense, and then we can talk.
How long will ye vex my soul, and break me in pieces with words?
“How long will you torment me and crush me with your words?
If indeed ye will magnify yourselves against me, and plead against me my reproach:
If indeed you would exalt yourselves above me and use my disgrace against me,
Why do ye persecute me as God, and are not satisfied with my flesh?
Why do you persecute me as God does? Will you never get enough of my flesh?
For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
But I know that my Redeemer lives, and in the end He will stand upon the earth.
And though after my skin worms destroy this body, yet in my flesh shall I see God:
Even after my skin has been destroyed, yet in my flesh I will see God.
Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
I will see Him for myself; my eyes will behold Him, and not as a stranger. How my heart yearns within me!
Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
he will perish forever, like his own dung; those who had seen him will ask, ‘Where is he?’
He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
He will fly away like a dream, never to be found; he will be chased away like a vision in the night.
The eye also which saw him shall see him no more; neither shall his place any more behold him.
The eye that saw him will see him no more, and his place will no longer behold him.
His children shall seek to please the poor, and his hands shall restore their goods.
His sons will seek the favor of the poor, for his own hands must return his wealth.
His bones are full of the sin of his youth, which shall lie down with him in the dust.
The youthful vigor that fills his bones will lie down with him in the dust.
He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
He swallows wealth but vomits it out; God will force it from his stomach.
He shall suck the poison of asps: the viper’s tongue shall slay him.
He will suck the poison of cobras; the fangs of a viper will kill him.
He shall not see the rivers, the floods, the brooks of honey and butter.
He will not enjoy the streams, the rivers flowing with honey and cream.
There shall none of his meat be left; therefore shall no man look for his goods.
Nothing is left for him to consume; thus his prosperity will not endure.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
In the midst of his plenty, he will be distressed; the full force of misery will come upon him.
When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
When he has filled his stomach, God will vent His fury upon him, raining it down on him as he eats.
He shall flee from the iron weapon, and the bow of steel shall strike him through.
Though he flees from an iron weapon, a bronze-tipped arrow will pierce him.
All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.
The heaven shall reveal his iniquity; and the earth shall rise up against him.
The heavens will expose his iniquity, and the earth will rise up against him.
The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
The possessions of his house will be removed, flowing away on the day of God’s wrath.
God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
It is said that God lays up one’s punishment for his children. Let God repay the man himself, so he will know it.
Will he reprove thee for fear of thee? will he enter with thee into judgment?
Is it for your reverence that He rebukes you and enters into judgment against you?
Hast thou marked the old way which wicked men have trodden?
Will you stay on the ancient path that wicked men have trod?
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Reconcile now and be at peace with Him; thereby good will come to you.
If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
If you return to the Almighty, you will be restored. If you remove injustice from your tents
Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
then the Almighty will be your gold and the finest silver for you.
For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
Surely then you will delight in the Almighty and lift up your face to God.
Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
You will pray to Him, and He will hear you, and you will fulfill your vows.
Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
Your decisions will be carried out, and light will shine on your ways.