733 verses contain “Wis” (in the KJV: 677, in the BSB: 426) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
When words are many, sin is unavoidable, but he who restrains his lips is wise.
The lips of the righteous feed many: but fools die for want of wisdom.
The lips of the righteous feed many, but fools die for lack of judgment.
When pride cometh, then cometh shame: but with the lowly is wisdom.
When pride comes, disgrace follows, but with humility comes wisdom.
The fruit of the righteous is a tree of life; and he that winneth souls is wise.
The fruit of the righteous is a tree of life, and he who wins souls is wise.
Only by pride cometh contention: but with the well advised is wisdom.
The law of the wise is a fountain of life, to depart from the snares of death.
The teaching of the wise is a fountain of life, turning one from the snares of death.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
He who walks with the wise will become wise, but the companion of fools will be destroyed.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
The crown of the wise is their riches: but the foolishness of fools is folly.
The crown of the wise is their wealth, but the effort of fools is folly.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
The ear that heareth the reproof of life abideth among the wise.
He who listens to life-giving reproof will dwell among the wise.
How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
How much better to acquire wisdom than gold! To gain understanding is more desirable than silver.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
The wise in heart are called discerning, and pleasant speech promotes instruction.
The heart of the wise teacheth his mouth, and addeth learning to his lips.
The heart of the wise man instructs his mouth and adds persuasiveness to his lips.
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
A reproof entereth more into a wise man than an hundred stripes into a fool.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues selfish desires; he rebels against all sound judgment.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
The heart of the discerning acquires knowledge, and the ear of the wise seeks it out.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
He who acquires wisdom loves himself; one who safeguards understanding will find success.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Listen to counsel and accept discipline, that you may be wise the rest of your days.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king separates out the wicked and drives the threshing wheel over them.
When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.
The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
The Righteous One considers the house of the wicked and brings the wicked to ruin.
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
A wise man scales the city of the mighty and pulls down the stronghold in which they trust.
There is no wisdom nor understanding nor counsel against the LORD.
There is no wisdom, no understanding, no counsel that can prevail against the LORD.
Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Incline your ear and hear the words of the wise— apply your mind to my knowledge—
Hear thou, my son, and be wise, and guide thine heart in the way.
Listen, my son, and be wise, and guide your heart on the right course.
Through wisdom is an house builded; and by understanding it is established:
By wisdom a house is built and by understanding it is established;
A wise man is strong; yea, a man of knowledge increaseth strength.
A wise man is strong, and a man of knowledge enhances his strength.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
These things also belong to the wise. It is not good to have respect of persons in judgment.
These also are sayings of the wise: To show partiality in judgment is not good.
The slacker is wiser in his own eyes than seven men who answer discreetly.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.
I neither learned wisdom, nor have the knowledge of the holy.
I have not learned wisdom, and I have no knowledge of the Holy One.
There be four things which are little upon the earth, but they are exceeding wise:
Four things on earth are small, yet they are exceedingly wise:
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She opens her mouth with wisdom, and faithful instruction is on her tongue.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
And I saw that wisdom exceeds folly, just as light exceeds darkness:
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
Better is a poor and a wise child than an old and foolish king, who will no more be admonished.