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733 verses contain “Wis” (in the KJV: 677, in the BSB: 426) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Therefore everyone who hears these words of Mine and acts on them is like a wise man who built his house on the rock.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her.
The king was grieved, but because of his oaths and his guests, he ordered that her wish be granted
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Peter said to Jesus, “Lord, it is good for us to be here. If You wish, I will put up three shelters—one for You, one for Moses, and one for Elijah.”
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
And five of them were wise, and five were foolish.
Five of them were foolish, and five were wise.
But the wise took oil in their vessels with their lamps.
But the wise ones took oil in flasks along with their lamps.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
For he wist not what to say; for they were sore afraid.
For they were all so terrified that Peter did not know what else to say.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
And again Jesus returned and found them sleeping—for their eyes were heavy. And they did not know what to answer Him.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
And wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
And Jesus increased in wisdom and stature, and in favour with God and man.
And Jesus grew in wisdom and stature, and in favor with God and man.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
“I will give You authority over all these kingdoms and all their glory,” he said. “For it has been relinquished to me, and I can give it to anyone I wish.
But wisdom is justified of all her children.
But wisdom is vindicated by all her children.”
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
At that time Jesus rejoiced in the Holy Spirit and declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
I am come to send fire on the earth; and what will I if it be already kindled?
I have come to ignite a fire on the earth, and how I wish it were already kindled!
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will appoint this responsibility to them
And they were not able to resist the wisdom and the spirit by which he spake.
but they could not stand up to his wisdom or the Spirit by whom he spoke.
And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.
And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
Professing themselves to be wise, they became fools,
Although they claimed to be wise, they became fools,
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.
To God only wise, be glory through Jesus Christ for ever. Amen.
to the only wise God be glory forever through Jesus Christ! Amen.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
For the Jews require a sign, and the Greeks seek after wisdom:
Jews demand signs and Greeks search for wisdom,
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
That your faith should not stand in the wisdom of men, but in the power of God.
so that your faith would not rest on men’s wisdom, but on God’s power.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
And again, The Lord knoweth the thoughts of the wise, that they are vain.
And again, “The Lord knows that the thoughts of the wise are futile.”
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
I speak as to wise men; judge ye what I say.
I speak to reasonable people; judge for yourselves what I say.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,