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8,758 verses contain “Wit” (in the KJV: 6,860, in the BSB: 5,613) — showing 6,601–6,700
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And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.
Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.
And when he met with us at Assos, we took him in, and came to Mitylene.
And when he met us at Assos, we took him aboard and went on to Mitylene.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.
Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
I served the Lord with great humility and with tears, especially in the trials that came upon me through the plots of the Jews.
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
I only know that in town after town the Holy Spirit warns me that chains and afflictions await me.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
You yourselves know that these hands of mine have ministered to my own needs and those of my companions.
And when he had thus spoken, he kneeled down, and prayed with them all.
When Paul had said this, he knelt down with all of them and prayed.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
And the day following Paul went in with us unto James; and all the elders were present.
The next day Paul went in with us to see James, and all the elders were present.
Do therefore this that we say to thee: We have four men which have a vow on them;
Therefore do what we advise you. There are four men with us who have taken a vow.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
For the multitude of the people followed after, crying, Away with him.
For the crowd that followed him kept shouting, “Away with him!”
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
My companions saw the light, but they could not understand the voice of the One speaking to me.
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.
For thou shalt be his witness unto all men of what thou hast seen and heard.
You will be His witness to everyone of what you have seen and heard.
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.”
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen,
On the morrow they left the horsemen to go with him, and returned to the castle:
The next day they returned to the barracks and let the horsemen go on with him.
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.
We accept it always, and in all places, most noble Felix, with all thankfulness.
In every way and everywhere, most excellent Felix, we acknowledge this with all gratitude.
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
Why should it be thought a thing incredible with you, that God should raise the dead?
Why would any of you consider it incredible that God raises the dead?
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
Whereupon as I went to Damascus with authority and commission from the chief priests,
In this pursuit I was on my way to Damascus with the authority and commission of the chief priests.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Then the king and the governor rose, along with Bernice and those seated with them.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea.
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.”
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
We were tossed so violently that the next day the men began to jettison the cargo.
And the third day we cast out with our own hands the tackling of the ship.
On the third day, they threw the ship’s tackle overboard with their own hands.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could.
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
But the vessel struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
The islanders honored us in many ways and supplied our needs when we were ready to sail.
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
There we found some brothers who invited us to spend the week with them. And so we came to Rome.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
That is, that I may be comforted together with you by the mutual faith both of you and me.
that is, that you and I may be mutually encouraged by each other’s faith.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.