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8,758 verses contain “Wit” (in the KJV: 6,860, in the BSB: 5,613) — showing 6,901–7,000
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For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
For in this tent we groan, longing to be clothed with our heavenly dwelling,
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
We are confident, then, and would prefer to be away from the body and at home with the Lord.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
As God’s fellow workers, then, we urge you not to receive God’s grace in vain.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.
Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
Even if I caused you sorrow by my letter, I do not regret it. Although I did regret it, I now see that my letter caused you sorrow, but only for a short time.
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.
And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
And his affection for you is even greater when he remembers that you were all obedient as you welcomed him with fear and trembling.
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
Now, brothers, we want you to know about the grace that God has given the churches of Macedonia.
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
they earnestly pleaded with us for the privilege of sharing in this service to the saints.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel.
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
More than that, this brother was chosen by the churches to accompany us with the offering—the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
Would to God ye could bear with me a little in my folly: and indeed bear with me.
I hope you will bear with a little of my foolishness, but you are already doing that.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure.
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
Who is weak, and I am not weak? who is offended, and I burn not?
Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
For this thing I besought the Lord thrice, that it might depart from me.
Three times I pleaded with the Lord to take it away from me.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery.
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you.
Greet one another with an holy kiss.
Greet one another with a holy kiss.
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
And all the brethren which are with me, unto the churches of Galatia:
and all the brothers with me, To the churches of Galatia:
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
We did not give in to them for a moment, so that the truth of the gospel would remain with you.
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
When Cephas came to Antioch, however, I opposed him to his face, because he stood to be condemned.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
So then they which be of faith are blessed with faithful Abraham.
So those who have faith are blessed along with Abraham, the man of faith.
For as many of you as have been baptized into Christ have put on Christ.
For all of you who were baptized into Christ have clothed yourselves with Christ.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
how I wish I could be with you now and change my tone, because I am perplexed about you.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
And they that are Christ’s have crucified the flesh with the affections and lusts.
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
If we live in the Spirit, let us also walk in the Spirit.
Since we live by the Spirit, let us walk in step with the Spirit.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
Ye see how large a letter I have written unto you with mine own hand.
See what large letters I am using to write to you with my own hand!
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
Wherein he hath abounded toward us in all wisdom and prudence;
that He lavished on us with all wisdom and understanding.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
and the surpassing greatness of His power to us who believe. These are in accordance with the working of His mighty strength,
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!
And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
And God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus,
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
In whom we have boldness and access with confidence by the faith of him.
In Him and through faith in Him we may enter God’s presence with boldness and confidence.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
will have power, together with all the saints, to comprehend the length and width and height and depth
And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
With all lowliness and meekness, with longsuffering, forbearing one another in love;
with all humility and gentleness, with patience, bearing with one another in love,
Endeavouring to keep the unity of the Spirit in the bond of peace.
and with diligence to preserve the unity of the Spirit through the bond of peace.
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Then we will no longer be infants, tossed about by the waves and carried around by every wind of teaching and by the clever cunning of men in their deceitful scheming.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
Be not ye therefore partakers with them.
Therefore do not be partakers with them.