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647 verses contain “Without” (in the KJV: 475, in the BSB: 310) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.
Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ,
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
unloving, unforgiving, slanderous, without self-control, brutal, without love of good,
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
And without all contradiction the less is blessed of the better.
And indisputably, the lesser is blessed by the greater.
And inasmuch as not without an oath he was made priest:
And none of this happened without an oath. For others became priests without an oath,
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been without fault, no place would have been sought for a second.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
Whereupon neither the first testament was dedicated without blood.
That is why even the first covenant was not put into effect without blood.
And almost all things are by the law purged with blood; and without shedding of blood is no remission.
According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Let us hold resolutely to the hope we profess, for He who promised is faithful.
He that despised Moses’ law died without mercy under two or three witnesses:
Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
God having provided some better thing for us, that they without us should not be made perfect.
God had planned something better for us, so that together with us they would be made perfect.
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
Follow peace with all men, and holiness, without which no man shall see the Lord:
Pursue peace with everyone, as well as holiness, without which no one will see the Lord.
Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
If a brother or sister be naked, and destitute of daily food,
Suppose a brother or sister is without clothes and daily food.
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
But wilt thou know, O vain man, that faith without works is dead?
O foolish man, do you want evidence that faith without deeds is worthless?
For as the body without the spirit is dead, so faith without works is dead also.
As the body without the spirit is dead, so faith without deeds is dead.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy?
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
But with the precious blood of Christ, as of a lamb without blemish and without spot:
but with the precious blood of Christ, a lamb without blemish or spot.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives
Use hospitality one to another without grudging.
Show hospitality to one another without complaining.
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
Anyone who runs ahead without remaining in the teaching of Christ does not have God. Whoever remains in His teaching has both the Father and the Son.
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
Without growing weary, you have persevered and endured many things for the sake of My name.
And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
And in their mouth was found no guile: for they are without fault before the throne of God.
And no lie was found in their mouths; they are blameless.
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
he too will drink the wine of God’s anger, poured undiluted into the cup of His wrath. And he will be tormented in fire and sulfur in the presence of the holy angels and of the Lamb.
And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia.
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
These also make garments for men; these bring glory unto men; and without women cannot men be.
And that all the country which they hold should be free without tribute; and that the Edomites should give over the villages of the Jews which then they held:
And also corn, salt, wine, and oil, and that continually every year without further question, according as the priests that be in Jerusalem shall signify to be daily spent:
But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far:
And gavest a body unto Adam without soul, which was the workmanship of thine hands, and didst breathe into him the breath of life, and he was made living before thee.
For when I came thither, and had seen impieties without number, then my soul saw many evildoers in this thirtieth year, so that my heart failed me.
And when the ears shall be cut down, which are without number, how great a floor shall they fill?
As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.
For the dumb water and without life brought forth living things at the commandment of God, that all people might praise thy wondrous works.
And Sion shall come, and shall be shewed to all men, being prepared and builded, like as thou sawest the hill graven without hands.
And shall lay before them their evil thoughts, and the torments wherewith they shall begin to be tormented, which are like unto a flame: and he shall destroy them without labour by the law which is like unto me.
Behold, Lord, I will go, as thou hast commanded me, and reprove the people which are present: but they that shall be born afterward, who shall admonish them? thus the world is set in darkness, and they that dwell therein are without light.
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him: yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.
And he took camels and asses for their carriages, a very great number; and sheep and oxen and goats without number for their provision:
A great number also sundry countries came with them like locusts, and like the sand of the earth: for the multitude was without number.
For thy power standeth not in multitude nor thy might in strong men: for thou art a God of the afflicted, an helper of the oppressed, an upholder of the weak, a protector of the forlorn, a saviour of them that are without hope.
And I am coming before Holofernes the chief captain of your army, to declare words of truth; and I will shew him a way, whereby he shall go, and win all the hill country, without losing the body or life of any one of his men.
Then was there a concourse throughout all the camp: for her coming was noised among the tents, and they came about her, as she stood without the tent of Holofernes, till they told him of her.
Now when the evening was come, his servants made haste to depart, and Bagoas shut his tent without, and dismissed the waiters from the presence of his lord; and they went to their beds: for they were all weary, because the feast had been long.
Now Judith had commanded her maid to stand without her bedchamber, and to wait for her. coming forth, as she did daily: for she said she would go forth to her prayers, and she spake to Bagoas according to the same purpose.
These slaves have dealt treacherously; one woman of the Hebrews hath brought shame upon the house of king Nabuchodonosor: for, behold, Holofernes lieth upon the ground without a head.
Therefore have we commanded, that all they that are signified in writing unto you by Aman, who is ordained over the affairs, and is next unto us, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without all mercy and pity, the fourteenth day of the twelfth month Adar of this present year:
That they, who of old and now also are malicious, may in one day with violence go into the grave, and so ever hereafter cause our affairs to be well settled, and without trouble.
Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.
For the holy spirit of discipline will flee deceit, and remove from thoughts that are without understanding, and will not abide when unrighteousness cometh in.
Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
We fools accounted his life madness, and his end to be without honour:
To think therefore upon her is perfection of wisdom: and whoso watcheth for her shall quickly be without care.
For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,
Yea, and without these might they have fallen down with one blast, being persecuted of vengeance, and scattered abroad through the breath of thy power: but thou hast ordered all things in measure and number and weight.
Therefore unto them, as to children without the use of reason, thou didst send a judgment to mock them.
Shewing that thou canst save from all danger: yea, though a man went to sea without art.
So that there reigned in all men without exception blood, manslaughter, theft, and dissimulation, corruption, unfaithfulness, tumults, perjury,
Neither are they beautiful, so much as to be desired in respect of beasts: but they went without the praise of God and his blessing.
Instead whereof thou feddest thine own people with angels’ food, and didst send them from heaven bread prepared without their labour, able to content every man’s delight, and agreeing to every taste.
So then whosoever there fell down was straitly kept, shut up in a prison without iron bars,
As for the ungodly, wrath came upon them without mercy unto the end: for he knew before what they would do;
For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:
As namely, a cloud shadowing the camp; and where water stood before, dry land appeared; and out of the Red sea a way without impediment; and out of the violent stream a green field:
And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own wickedness, insomuch as they used a more hard and hateful behaviour toward strangers.
Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.
Concerning propitiation, be not without fear to add sin unto sin: