101 verses contain “Womb” (in the KJV: 89, in the BSB: 73) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the LORD had fast closed up all the
wombs of the house of
Abimelech, because of
Sarah Abraham’s wife.
for on account of Abraham’s wife
Sarah, the LORD had completely closed all the
wombs in
Abimelech’s household.
And the LORD said unto her, Two nations are in thy
womb, and two manner of people shall be separated from thy
bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”
And when her days to be delivered were fulfilled, behold, there were twins in her womb.
When her time came to give birth, there were indeed twins in her womb.
And when the LORD saw that Leah was
hated, he opened her
womb: but
Rachel was barren.
When the LORD saw that Leah was unloved, He opened her
womb; but
Rachel was barren.
And Jacob’s anger was
kindled against
Rachel: and he said, Am I in God’s
stead, who hath
withheld from thee the fruit of the
womb?
Jacob became
angry with
Rachel and said, “Am I in the place of God, who has
withheld children from you?”
And it came to pass in the time of her
travail, that, behold, twins were in her
womb.
When the time came for Tamar to give birth, there were twins in her womb.
Even by the God of thy father, who shall help thee; and by the
Almighty, who shall
bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the
womb:
by the God of your father who helps you, and by the
Almighty who blesses you, with blessings of the heavens above, with blessings of the depths below, with blessings of the breasts and
womb.
That thou shalt set apart unto the LORD all that openeth the
matrix, and every
firstling that cometh of a beast which thou hast; the males shall be the LORD’S.
And it came to pass, when Pharaoh would hardly let us go, that the LORD
slew all the
firstborn in the land of Egypt, both the
firstborn of man, and the
firstborn of beast: therefore I sacrifice to the LORD all that openeth the
matrix, being males; but all the
firstborn of my children I
redeem.
And when Pharaoh
stubbornly refused to let us go, the LORD killed every
firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the
firstborn male of every
womb, but I
redeem all the
firstborn of my sons.’
All that openeth the
matrix is mine; and every
firstling among thy cattle, whether ox or sheep, that is male.
The first offspring of every
womb belongs to Me, including all the
firstborn males among your
livestock, whether cattle or sheep.
And I, behold, I have taken the Levites from among the children of Israel instead of all the
firstborn that openeth the
matrix among the children of Israel: therefore the Levites shall be mine;
“Behold, I have taken the Levites from among the children of Israel in place of every
firstborn Israelite from the
womb. The Levites belong to Me,
For they are wholly given unto me from among the children of Israel; instead of such as open every
womb, even instead of the
firstborn of all the children of Israel, have I taken them unto me.
For the Levites have been wholly given to Me from among the sons of Israel. I have taken them for Myself in place of all who come first from the
womb, the
firstborn of all the sons of Israel.
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
Please do not let her be like a
stillborn infant whose flesh is half consumed when he comes out of his mother’s
womb.”
Every thing that openeth the
matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the
firstborn of man shalt thou surely
redeem, and the
firstling of unclean beasts shalt thou
redeem.
The
firstborn of every
womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely
redeem every
firstborn son and every
firstborn male of unclean animals.
And he will love thee, and
bless thee, and multiply thee: he will also
bless the fruit of thy
womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy
kine, and the flocks of thy sheep, in the land which he
sware unto thy fathers to give thee.
He will love you and
bless you and multiply you. He will
bless the fruit of your
womb and the produce of your land—your grain, new wine, and oil, the young of your herds and the lambs of your flocks—in the land that He
swore to your fathers to give you.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy
kine, and the flocks of thy sheep.
The fruit of your
womb will be blessed, as well as the produce of your land and the offspring of your
livestock— the
calves of your herds and the lambs of your flocks.
And the LORD shall make thee
plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD
sware unto thy fathers to give thee.
The LORD will make you
prosper abundantly—in the fruit of your
womb, the offspring of your
livestock, and the produce of your land—in the land that the LORD
swore to your fathers to give you.
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy
kine, and the flocks of thy sheep.
The fruit of your
womb will be
cursed, as well as the produce of your land, the
calves of your herds, and the lambs of your flocks.
And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness,
wherewith thine enemies shall distress thee:
Then you will eat the fruit of your
womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will
inflict on you.
And the LORD thy God will make thee
plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again
rejoice over thee for good, as he
rejoiced over thy fathers:
So the LORD your God will make you abound in all the work of your hands and in the fruit of your
womb, the offspring of your
livestock, and the produce of your land. Indeed, the LORD will again delight in your goodness, as He delighted in that of your fathers,
For, lo, thou shalt conceive, and bear a son; and no
razor shall come on his head: for the child shall be a
Nazarite unto God from the
womb: and he shall begin to deliver Israel out of the hand of the Philistines.
For behold, you will conceive and give birth to a son. And no
razor shall come over his head, because the boy will be a
Nazirite to God from the
womb, and he will begin the
deliverance of Israel from the hand of the Philistines.”
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a
Nazarite to God from the
womb to the day of his death.
But he said to me, ‘Behold, you will conceive and give birth to a son. Now, therefore, do not drink wine or strong drink, and do not eat anything unclean, because the boy will be a
Nazirite to God from the
womb until the day of his death.’”
That he told her all his heart, and said unto her. There hath not come a
razor upon mine head; for I have been a
Nazarite unto God from my mother’s
womb: if I be
shaven, then my strength will go from me, and I shall become weak, and be like any other man.
Samson told her all that was in his heart: “My hair has never been cut, because I have been a
Nazirite to God from my mother’s
womb. If I am
shaved, my strength will leave me, and I will become as weak as any other man.”
And
Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my
womb, that they may be your husbands?
But
Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my
womb to become your husbands?
But unto
Hannah he gave a worthy portion; for he loved
Hannah: but the LORD had shut up her
womb.
But to
Hannah he would give a double portion, for he loved her even though the LORD had closed her
womb.
And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
saying: “Naked I came from my mother’s womb, and naked I will return. The LORD gave, and the LORD has taken away. Blessed be the name of the LORD.”
Because it shut not up the doors of my mother’s
womb, nor
hid sorrow from mine eyes.
For that night did not shut the doors of the womb to hide the sorrow from my eyes.
Why died I not from the
womb? why did I not give up the ghost when I came out of the
belly?
Why did I not perish at birth; why did I not die as I came from the womb?
Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
Why then did You bring me from the womb? Oh, that I had died, and no eye had seen me!
I should have been as though I had not been; I should have been carried from the womb to the grave.
If only I had never come to be, but had been carried from the womb to the grave.
They conceive mischief, and bring forth vanity, and their
belly prepareth
deceit.
They conceive trouble and give birth to evil; their
womb is
pregnant with
deceit.”
The
womb shall
forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
The womb forgets them; the worm feeds on them; they are remembered no more. So injustice is like a broken tree.
Did not he that made me in the womb make him? and did not one fashion us in the womb?
Did not He who made me in the womb also make them? Did not the same One form us in the womb?
(For from my youth he was brought up with me, as with a father, and I have guided her from my mother’s womb;)
though from my youth I reared him as would a father, and from my mother’s womb I guided the widow—
Or who shut up the sea with doors, when it
brake forth, as if it had issued out of the
womb?
Who enclosed the sea behind doors when it
burst forth from the
womb,
From whose
womb does the ice
emerge? Who gives birth to the
frost from heaven,
But thou art he that took me out of the
womb: thou
didst make me hope when I was upon my mother’s breasts.
Yet You brought me forth from the womb; You made me secure at my mother’s breast.
I was cast upon thee from the
womb: thou art my God from my mother’s
belly.
From birth I was cast upon You; from my mother’s womb You have been my God.
The wicked are
estranged from the
womb: they go
astray as soon as they be born, speaking lies.
By thee have I been
holden up from the
womb: thou art he that took me out of my mother’s
bowels: my praise shall be continually of thee.
I have
leaned on You since birth; You pulled me from my mother’s
womb. My praise is always for You.
Thy people shall be willing in the day of thy power, in the beauties of
holiness from the
womb of the morning: thou hast the
dew of thy youth.
Your people shall be willing on Your day of battle.
Arrayed in holy
splendor, from the
womb of the
dawn, to You belongs the
dew of Your youth.
Lo, children are an
heritage of the LORD: and the fruit of the
womb is his reward.
Children are indeed a
heritage from the LORD, and the fruit of the
womb is His reward.
For thou hast possessed my
reins: thou hast covered me in my mother’s
womb.
For You formed my inmost being; You
knit me together in my mother’s
womb.
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Sheol, the barren
womb, land never satisfied with water, and fire that never says, ‘Enough!’
What, my son? and what, the son of my womb? and what, the son of my vows?
What shall I say, O my son? What, O son of my womb? What, O son of my vows?
As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
As a man came from his mother’s womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Their bows also shall
dash the young men to pieces; and they shall have no
pity on the fruit of the
womb; their eye shall not
spare children.
Their bows will
dash young men to pieces; they will have no mercy on the fruit of the
womb; they will not look with
pity on the children.
Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
This is the word of the LORD, your Maker, who formed you from the
womb and who will help you: “Do not be afraid, O Jacob My servant,
Jeshurun, whom I have chosen.
Thus saith the LORD, thy
redeemer, and he that formed thee from the
womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
Thus says the LORD, your
Redeemer who formed you from the
womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth,
Hearken unto me, O house of Jacob, and all the
remnant of the house of Israel, which are borne by me from the
belly, which are carried from the
womb:
“
Listen to Me, O house of Jacob, all the
remnant of the house of Israel, who have been sustained from the
womb, carried along since birth.
Yea, thou heardest not;
yea, thou knewest not;
yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very
treacherously, and
wast called a
transgressor from the
womb.
You have never heard; you have never understood; for a long time your ears have not been open. For I knew how
deceitful you are; you have been called a
rebel from birth.
Listen, O isles, unto me; and
hearken, ye people, from far; The LORD hath called me from the
womb; from the
bowels of my mother hath he made mention of my name.
Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the
womb; from the body of My mother He named Me.
And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And now says the LORD, who formed Me from the womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him— for I am honored in the sight of the LORD, and My God is My strength—
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
Shall I bring a
baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the
womb?” says your God.
Before I formed thee in the
belly I knew thee; and before thou camest forth out of the
womb I
sanctified thee, and I ordained thee a prophet unto the nations.
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
Because he
slew me not from the
womb; or that my mother might have been my grave, and her
womb to be always great with me.
because he did not kill me in the
womb so that my mother might have been my grave, and her
womb forever enlarged.
Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Why did I come out of the womb to see only trouble and sorrow, and to end my days in shame?
And I
polluted them in their own gifts, in that they caused to pass through the fire all that openeth the
womb, that I might make them
desolate, to the end that they might know that I am the LORD.
And I pronounced them unclean through their gifts—the sacrifice of every
firstborn in the fire—so that I might
devastate them, in order that they would know that I am the LORD.
As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
Ephraim’s glory will fly away like a bird, with no birth, no
pregnancy, and no conception.
Give them, O LORD: what
wilt thou give? give them a miscarrying
womb and dry breasts.
Give them, O LORD— what will You give? Give them wombs that miscarry and breasts that dry up!
Ephraim is
smitten, their root is dried up, they shall bear no fruit:
yea, though they bring forth, yet will I
slay even the beloved fruit of their
womb.
Ephraim is struck down; their root is
withered; they cannot bear fruit. Even if they bear children, I will
slay the darlings of their
wombs.
He took his brother by the
heel in the
womb, and by his strength he had power with God:
The sorrows of a
travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
Labor pains come upon him, but he is an unwise son. When the time arrives, he fails to present himself at the opening of the womb.
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.
And it came to pass, that, when Elisabeth heard the
salutation of Mary, the
babe leaped in her
womb; and Elisabeth was filled with the Holy Ghost:
When Elizabeth heard Mary’s
greeting, the
baby leaped in her
womb, and Elizabeth was filled with the Holy Spirit.
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
In a loud voice she
exclaimed, “Blessed are you among women, and blessed is the fruit of your
womb!
For, lo, as soon as the voice of thy
salutation sounded in mine ears, the
babe leaped in my
womb for joy.
For as soon as the sound of your
greeting reached my ears, the
baby in my
womb leaped for joy.
And when eight days were accomplished for the
circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the
womb.
When the eight days until His
circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.
(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
(as it is written in the Law of the Lord: “Every
firstborn male shall be consecrated to the Lord”),
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that bore You, and blessed are the breasts that
nursed You!”
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the
wombs that never bare, and the paps which never gave
suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the
wombs that never bore, and breasts that never
nursed!’
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s
womb, and be born?
“How can a man be born when he is old?”
Nicodemus asked. “Can he enter his mother’s
womb a second time to be born?”
And a certain man
lame from his mother’s
womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask
alms of them that entered into the temple;
And a man who was
lame from birth was being carried to the temple gate called Beautiful, where he was put every day to
beg from those entering the temple courts.
And there sat a certain man at
Lystra,
impotent in his feet, being a
cripple from his mother’s
womb, who never had walked:
In
Lystra there sat a man
crippled in his feet, who was
lame from birth and had never walked.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of
Sarah’s
womb:
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
Then said I, No, Lord, that can she not. And he said unto me, In the grave the chambers of souls are like the womb of a woman:
And he said unto me, Thou canst not. And I said, Wherefore, Lord?
whereunto was I born then? or why was not my mother’s
womb then my grave, that I might not have seen the
travail of Jacob, and the
wearisome toil of the stock of Israel?
And he said unto me, Ask the
womb of a woman, and say unto her, If thou bringest forth children, why
dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
Then said he unto me, Even so have I given the womb of the earth to those that be sown in it in their times.
And she shall answer thee, They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.
For when the body is fashioned now in the mother’s
womb, and thou givest it members, thy creature is preserved in fire and water, and nine months
doth thy
workmanship endure thy creature which is created in her.
But that which keepeth and is kept shall both be preserved: and when the time cometh, the womb preserved delivereth up the things that grew in it.
But if thou sayest unto me, My
lamentation is not like the earth’s, because I have lost the fruit of my
womb, which I brought forth with pains, and bare with sorrows;
As when a woman with child in the ninth month bringeth forth her son, with two or three hours of her birth great pains compass her
womb, which pains, when the child cometh forth, they
slack not a moment:
Remember, my son, that she saw many dangers for thee, when thou
wast in her
womb: and when she is dead,
bury her by me in one grave.
And in my mother’s womb was fashioned to be flesh in the time of ten months, being compacted in blood, of the seed of man, and the pleasure that came with sleep.
To fear the Lord is the beginning of wisdom: and it was created with the faithful in the womb.
Great
travail is created for every man, and an heavy yoke is upon the sons of Adam, from the day that they go out of their mother’s
womb, till the day that they return to the mother of all things.
For they
entreated him evil, who nevertheless was a prophet,
sanctified in his mother’s
womb, that he might root out, and
afflict, and destroy; and that he might build up also, and plant.
Now therefore
bless ye the God of all, which only doeth
wondrous things every where, which exalteth our days from the
womb, and dealeth with us according to his mercy.
I cannot tell how ye came into my womb: for I neither gave you breath nor life, neither was it I that formed the members of every one of you;