1,524 verses contain “Word” (in the KJV: 1,361, in the BSB: 1,073) — showing 1,201–1,300
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And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
And when he had said these words, the Jews departed, and had great reasoning among themselves.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
Now it was not written for his sake alone, that it was imputed to him;
Now the words “it was credited to him” were written not only for Abraham,
Likewise the Spirit also helpeth our
infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh
intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
For this is the
word of promise, At this time will I come, and
Sarah shall have a son.
For this is what the promise stated: “At the appointed time I will return, and
Sarah will have a son.”
But what saith it? The
word is
nigh thee, even in thy mouth, and in thy heart: that is, the
word of faith, which we
preach;
But what does it say? “The
word is near you; it is in your mouth and in your heart,” that is, the
word of faith we are
proclaiming:
So then faith cometh by hearing, and hearing by the word of God.
Consequently, faith comes by hearing, and hearing by the word of Christ.
But I say, Have they not heard?
Yes verily, their sound went into all the earth, and their
words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
For I will not
dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles
obedient, by
word and deed,
I will not
presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by
word and deed,
For they that are such serve not our Lord Jesus Christ, but their own
belly; and by good
words and fair speeches
deceive the hearts of the simple.
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and
flattery they
deceive the hearts of the
naive.
For Christ sent me not to
baptize, but to
preach the gospel: not with wisdom of
words, lest the cross of Christ should be made of none effect.
For Christ did not send me to
baptize, but to
preach the gospel, not with
words of wisdom, lest the cross of Christ be
emptied of its power.
And my speech and my preaching was not with
enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my preaching were not with
persuasive words of wisdom, but with a demonstration of the Spirit’s power,
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
For the kingdom of God is not in word, but in power.
For the kingdom of God is not a matter of talk but of power.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible
words with your tongue, how will
anyone know what you are saying? You will just be speaking into the air.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
But in the church, I would rather speak five
coherent words to
instruct others than ten thousand
words in a tongue.
What? came the word of God out from you? or came it unto you only?
Did the
word of God
originate with you? Or are you the only ones it has reached?
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
But as God is true, our
word toward you was not
yea and
nay.
But as surely as God is faithful, our message to you is not “
Yes” and “No.”
For we are not as many, which corrupt the
word of God: but as of
sincerity, but as of God, in the sight of God speak we in Christ.
For we are not like so many others, who
peddle the
word of God for profit. On the contrary, in Christ we speak before God with
sincerity, as men sent from God.
Instead, we have
renounced secret and shameful ways. We do not practice
deceit, nor do we
distort the
word of God. On the contrary, by open
proclamation of the truth, we
commend ourselves to every man’s conscience in the sight of God.
To wit, that God was in Christ,
reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the
word of
reconciliation.
that God was
reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of
reconciliation.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
How that he was caught up into
paradise, and heard unspeakable
words, which it is not lawful for a man to utter.
was caught up to
Paradise. The things he heard were too sacred for
words, things that man is not permitted to tell.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
For all the law is fulfilled in one
word, even in this; Thou shalt love thy neighbour as
thyself.
The entire law is fulfilled in a single decree: “Love your
neighbor as
yourself.”
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the
word must share in all good things with his
instructor.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
How that by revelation he made known unto me the
mystery; (as I wrote
afore in few
words,
that is, the
mystery made known to me by revelation, as I have already written briefly.
Let no man
deceive you with vain
words: for because of these things cometh the wrath of God upon the children of disobedience.
Let no one
deceive you with empty
words, for because of such things the wrath of God is coming on the sons of disobedience.
That he might
sanctify and
cleanse it with the washing of water by the
word,
And take the
helmet of salvation, and the sword of the Spirit, which is the
word of God:
And take the
helmet of salvation and the sword of the Spirit, which is the
word of God.
And for me, that
utterance may be given unto me, that I may open my mouth boldly, to make known the
mystery of the gospel,
Pray also for me, that whenever I open my mouth,
words may be given me so that I will boldly make known the
mystery of the gospel,
And many of the brethren in the Lord, waxing
confident by my bonds, are much more bold to speak the
word without fear.
And most of the brothers,
confident in the Lord by my chains, now
dare more greatly to speak the
word without fear.
Holding forth the
word of life; that I may
rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
as you hold forth the
word of life, in order that I may
boast on the day of Christ that I did not run or labor in vain.
For the hope which is laid up for you in heaven,
whereof ye heard before in the
word of the truth of the gospel;
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
Whereof I am made a minister, according to the
dispensation of God which is given to me for you, to fulfil the
word of God;
I became its servant by the commission God gave me to fully
proclaim to you the
word of God,
I say this so that no one will
deceive you by smooth rhetoric.
Let the
word of Christ dwell in you richly in all wisdom; teaching and
admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Let the
word of Christ richly dwell within you as you teach and
admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with
gratitude in your hearts to God.
And
whatsoever ye do in
word or deed, do all in the name of the Lord Jesus, giving
thanks to God and the Father by him.
And whatever you do, in
word or deed, do it all in the name of the Lord Jesus, giving
thanks to God the Father through Him.
Withal praying also for us, that God would open unto us a door of
utterance, to speak the
mystery of Christ, for which I am also in bonds:
as you pray also for us, that God may open to us a door for the
word, so that we may
proclaim the
mystery of Christ, for which I am in chains.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
And ye became followers of us, and of the Lord, having received the
word in much
affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you
welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
For from you sounded out the
word of the Lord not only in
Macedonia and
Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to
Macedonia and
Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
As you know, we never used
words of
flattery or any pretext for
greed. God is our witness!
For this cause also
thank we God without ceasing, because, when ye received the
word of God which ye heard of us, ye received it not as the
word of men, but as it is in truth, the
word of God, which
effectually worketh also in you that believe.
And we continually
thank God because, when you received the
word of God that you heard from us, you accepted it not as the
word of men, but as the true
word of God—the
word which is now at work in you who believe.
For this we say unto you by the
word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are
asleep.
By the
word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means
precede those who have fallen
asleep.
Wherefore comfort one another with these words.
Therefore
encourage one another with these
words.
That ye be not soon
shaken in mind, or be troubled, neither by spirit, nor by
word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily
disconcerted or
alarmed by any spirit or message or letter seeming to be from us,
alleging that the Day of the Lord has already come.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Therefore, brothers, stand firm and
cling to the traditions we taught you, whether by speech or by letter.
Comfort your hearts, and
stablish you in every good
word and work.
Finally, brethren, pray for us, that the
word of the Lord may have free course, and be
glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
And if any man obey not our
word by this epistle, note that man, and have no company with him, that he may be
ashamed.
Take note of
anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be
ashamed.
For it is
sanctified by the
word of God and prayer.
because it is
sanctified by the
word of God and prayer.
If thou put the brethren in
remembrance of these things, thou shalt be a good minister of Jesus Christ,
nourished up in the
words of faith and of good doctrine,
whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus,
nourished by the
words of faith and sound instruction that you have followed.
Let no man
despise thy youth; but be thou an example of the believers, in
word, in conversation, in charity, in spirit, in faith, in purity.
Let no one
despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
If any man teach otherwise, and consent not to
wholesome words, even the
words of our Lord Jesus Christ, and to the doctrine which is according to
godliness;
If
anyone teaches another doctrine and disagrees with the sound
words of our Lord Jesus Christ and with godly teaching,
He is proud, knowing nothing, but
doting about questions and strifes of
words,
whereof cometh
envy,
strife, railings, evil surmisings,
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
Wherein I suffer trouble, as an evil
doer, even unto bonds; but the
word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
Of these things put them in
remembrance, charging them before the Lord that they
strive not about
words to no profit, but to the
subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Make every effort to present
yourself approved to God, an unashamed
workman who accurately handles the
word of truth.
And their
word will eat as
doth a
canker: of whom is Hymenaeus and Philetus;
and the talk of such men will spread like
gangrene. Among them are Hymenaeus and Philetus,
Preach the
word; be prepared in season and out of season; reprove,
rebuke, and
encourage with every form of patient instruction.
Of whom be thou ware also; for he hath greatly
withstood our
words.
You too should
beware of him, for he has vigorously opposed our message.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His
word evident in the
proclamation entrusted to me by the command of God our
Savior.
Holding fast the faithful
word as he hath been taught, that he may be able by sound doctrine both to
exhort and to
convince the gainsayers.
He must hold firmly to the faithful
word as it was taught, so that he can
encourage others by sound teaching and
refute those who
contradict it.
to be self-
controlled, pure, managers of their households, kind, and
submissive to their own husbands, so that the
word of God will not be discredited.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the
word of his power, when he had by himself
purged our sins, sat down on the right hand of the Majesty on high;
The Son is the
radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful
word. After He had provided
purification for sins, He sat down at the right hand of the Majesty on high.
For if the
word spoken by angels was
stedfast, and every
transgression and disobedience received a just recompence of reward;
For if the message spoken by angels was binding, and every
transgression and disobedience received its just punishment,
But one in a certain place
testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
But
somewhere it is
testified in these
words: “What is man that You are mindful of him, or the son of man that You care for him?
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who
comprehended it.
For the
word of God is quick, and powerful, and sharper than any
twoedged sword,
piercing even to the dividing
asunder of soul and spirit, and of the joints and
marrow, and is a
discerner of the thoughts and intents of the heart.
For the
word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and
marrow. It judges the thoughts and intentions of the heart.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Although by this time you ought to be teachers, you need someone to reteach you the
basic principles of God’s
word. You need milk, not solid food!
For every one that useth milk is unskilful in the
word of righteousness: for he is a
babe.
For
everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
And have tasted the good word of God, and the powers of the world to come,
who have tasted the goodness of the word of God and the powers of the coming age—
For the law maketh men high priests which have
infirmity; but the
word of the oath, which was since the law, maketh the Son, who is consecrated for
evermore.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect
forever.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
And the sound of a
trumpet, and the voice of
words; which voice they that heard intreated that the
word should not be spoken to them any more:
to a
trumpet blast or to a voice that made its hearers
beg that no further
word be spoken.
And to Jesus the
mediator of the new covenant, and to the blood of
sprinkling, that speaketh better things than that of
Abel.
to Jesus the
mediator of a new covenant, and to the
sprinkled blood that speaks a better
word than the blood of
Abel.
And this
word, Yet once more, signifieth the removing of those things that are
shaken, as of things that are made, that those things which cannot be
shaken may remain.
The
words “Once more”
signify the removal of what can be
shaken—that is, created things—so that the
unshakable may remain.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the
word of God to you. Consider the outcome of their way of life and
imitate their faith.
And I
beseech you, brethren, suffer the
word of
exhortation: for I have written a letter unto you in few
words.
I
urge you, brothers, to bear with my
word of
exhortation, for I have only written to you briefly.
Of his own will
begat he us with the
word of truth, that we should be a kind of firstfruits of his creatures.
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.
Therefore, get rid of all moral
filth and every expression of evil, and
humbly accept the
word planted in you, which can save your souls.
But be ye doers of the
word, and not hearers only,
deceiving your own
selves.
For if any be a hearer of the
word, and not a
doer, he is like unto a man beholding his natural face in a glass:
For
anyone who hears the
word but does not carry it out is like a man who looks at his face in a mirror,
For in many things we
offend all. If any man
offend not in
word, the same is a perfect man, and able also to
bridle the whole body.
We all
stumble in many ways. If
anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For you have been born again, not of perishable seed, but of imperishable, through the living and
enduring word of God.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
but the
word of the Lord stands
forever.” And this is the
word that was proclaimed to you.
As
newborn babes, desire the
sincere milk of the
word, that ye may grow thereby:
Like
newborn babies,
crave pure spiritual milk, so that by it you may grow up in your salvation,
and, “A stone of
stumbling and a rock of
offense.” They
stumble because they disobey the
word—and to this they were appointed.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit
yourselves to your husbands, so that even if they refuse to believe the
word, they will be won over without
words by the
behavior of their wives
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be
glorified through Jesus Christ, to whom be praise and dominion for ever and ever.
Amen.
If
anyone speaks, he should speak as one conveying the
words of God. If
anyone serves, he should serve with the strength God provides, so that in all things God may be
glorified through Jesus Christ, to whom be the glory and the power
forever and ever.
Amen.
We have also a more sure
word of prophecy;
whereunto ye do well that ye take
heed, as unto a light that shineth in a dark place, until the day
dawn, and the day star arise in your hearts:
We also have the
word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp
shining in a dark place, until the day dawns and the morning star rises in your hearts.