202 verses contain “Yourself” (in the KJV: 0, in the BSB: 202) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if thou draw out thy soul to the
hungry, and satisfy the
afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the
noonday:
and if you give
yourself to the
hungry and satisfy the
afflicted soul, then your light will go forth in the darkness, and your night will be like
noonday.
Then shalt thou delight
thyself in the LORD; and I will cause thee to
ride upon the high places of the earth, and feed thee with the
heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
then you will delight
yourself in the LORD, and I will make you
ride on the heights of the land and feed you with the
heritage of your father Jacob.” For the mouth of the LORD has spoken.
As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so
didst thou lead thy people, to make
thyself a glorious name.
Like cattle going down to the valley, the Spirit of the LORD gave them rest. You led Your people this way to make for Yourself a glorious name.
After all this, O LORD, will You restrain
Yourself? Will You keep silent and
afflict us beyond measure?
Which say, Stand by
thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
Thou therefore
gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I
confound thee before them.
Get
yourself ready. Stand up and tell them everything that I command you. Do not be
intimidated by them, or I will
terrify you before them.
Hast thou not procured this unto
thyself, in that thou hast
forsaken the LORD thy God, when he led thee by the way?
Have you not brought this on
yourself by
forsaking the LORD your God when He led you in the way?
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the
degenerate plant of a strange vine unto me?
I had planted you like a choice vine from the very best seed. How could you turn
yourself before Me into a
rotten, wild vine?
And when thou art
spoiled, what
wilt thou do? Though thou clothest
thyself with
crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make
thyself fair; thy lovers will
despise thee, they will seek thy life.
And you, O
devastated one, what will you do, though you dress
yourself in scarlet, though you
adorn yourself with gold
jewelry, though you
enlarge your eyes with
paint? You
adorn yourself in vain; your lovers
despise you; they want to take your life.
Thus saith the LORD unto me, Go and get thee a linen
girdle, and put it upon thy loins, and put it not in water.
This is what the LORD said to me: “Go and
buy yourself a linen loincloth and put it around your
waist, but do not let it touch water.”
What
wilt thou say when he shall
punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in
travail?
What will you say when He sets over you close allies whom you
yourself trained? Will not pangs of
anguish grip you, as they do a woman in labor?
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And if you ask
yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been
stripped off and your body has been exposed.
And thou, even
thyself, shalt discontinue from thine
heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have
kindled a fire in mine anger, which shall burn for ever.
And you
yourself will
relinquish the inheritance that I gave you. I will
enslave you to your enemies in a land that you do not know, for you have
kindled My anger; it will burn
forever.”
For thus saith the LORD, Behold, I will make thee a terror to
thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them
captive into Babylon, and shall
slay them with the sword.
For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck.
Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying,
Buy thee my field that is in Anathoth: for the right of
redemption is thine to
buy it.
Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘
Buy for
yourself my field in Anathoth, for you have the right of
redemption to
buy it.’
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me,
Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the
redemption is thine;
buy it for
thyself. Then I knew that this was the word of the LORD.
Then, as the LORD had said, my cousin Hanamel came to me in the
courtyard of the guard and urged me, ‘Please
buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and
redemption.
Buy it for
yourself.’” Then I knew that this was the word of the LORD.
Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day.
And thou hast said unto me, O Lord GOD,
Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Yet You, O Lord GOD, have said to me, ‘
Buy for
yourself the field with silver and call in witnesses, even though the city has been delivered into the hands of the Chaldeans!’”
And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.
And you
yourself will not escape his
grasp, but will surely be captured and delivered into his hand. You will see the king of Babylon eye to eye and speak with him face to face; and you will go to Babylon.
But if thou
wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you
yourself will not escape their
grasp.’”
So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
All your wives and children will be brought out to the Chaldeans. And you
yourself will not escape their
grasp, for you will be seized by the king of Babylon, and this city will be burned down.”
And seekest thou great things for
thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places
whither thou goest.
But as for you, do you seek great things for
yourself? Stop seeking! For I will bring
disaster on every living creature, declares the LORD, but wherever you go, I will grant your life as a
spoil of war.”
Declare ye in Egypt, and
publish in
Migdol, and
publish in
Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall
devour round about thee.
The people of
Gaza will
shave their heads in
mourning; Ashkelon will be silenced. O
remnant of their valley, how long will you
gash yourself?
Their heart
cried unto the Lord, O wall of the daughter of
Zion, let tears run down like a river day and night: give
thyself no rest; let not the apple of thine eye cease.
The hearts of the people cry out to the Lord. O wall of the Daughter of
Zion, let your tears run down like a river day and night. Give
yourself no relief, and your eyes no rest.
Thou hast covered with anger, and
persecuted us: thou hast slain, thou hast not
pitied.
You have covered
Yourself in anger and pursued us; You have killed without
pity.
Thou hast covered
thyself with a cloud, that our prayer should not pass through.
You have covered Yourself with a cloud that no prayer can pass through.
Rejoice and be
glad, O daughter of
Edom, that dwellest in the land of
Uz; the cup also shall pass through unto thee: thou shalt be
drunken, and shalt make
thyself naked.
So
rejoice and be
glad, O Daughter of
Edom, you who dwell in the land of
Uz. Yet the cup will pass to you as well; you will get
drunk and
expose yourself.
Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
Restore us to Yourself, O LORD, so we may return; renew our days as of old,
Yet if thou
warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
But if you
warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved
yourself.
Nevertheless if thou
warn the righteous man, that the righteous sin not, and he
doth not sin, he shall surely live, because he is
warned; also thou hast delivered thy soul.
But if you
warn the righteous man not to sin, and he does not sin, he will indeed live because he
heeded your
warning, and you will have saved
yourself.”
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut
thyself within thine house.
Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.
Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
Then take an iron plate and set it up as an iron wall between
yourself and the city. Turn your face toward it so that it is under siege, and
besiege it. This will be a sign to the house of Israel.
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side.
Take thou also unto thee wheat, and barley, and beans, and lentiles, and
millet, and
fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and
ninety days shalt thou eat thereof.
But take wheat, barley, beans, lentils,
millet, and
spelt; put them in a single container and make them into bread for
yourself. This is what you are to eat during the 390 days you lie on your side.
And of thy garments thou
didst take, and deckedst thy high places with
divers colours, and playedst the
harlot thereupon: the like things shall not come, neither shall it be so.
You took some of your garments and made colorful high places for
yourself, and on them you
prostituted yourself. Such things should not have happened; never should they have occurred!
Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to
thyself images of men, and
didst commit
whoredom with them,
You also took the fine
jewelry of gold and silver I had given you, and you made male idols with which to
prostitute yourself.
That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
you built
yourself a
mound and made
yourself a lofty
shrine in every public square.
Thou hast also committed
fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to
provoke me to anger.
Thou hast played the
whore also with the Assyrians, because thou
wast unsatiable;
yea, thou hast played the
harlot with them, and yet couldest not be satisfied.
Then you
prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied.
And thou shalt take thine inheritance in
thyself in the sight of the heathen, and thou shalt know that I am the LORD.
And when you have
defiled yourself in the eyes of the nations, then you will know that I am the LORD.’”
I will do these things unto thee, because thou hast gone a
whoring after the heathen, and because thou art
polluted with their idols.
have brought these things upon you, because you have
prostituted yourself with the nations and
defiled yourself with their idols.
And
furthermore, that ye have sent for men to come from far, unto whom a
messenger was sent; and, lo, they came: for whom thou
didst wash
thyself, paintedst thy eyes, and deckedst
thyself with ornaments,
Furthermore, you sisters sent messengers for men who came from
afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned
yourself with
jewelry.
Be thou prepared, and prepare for
thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
Get ready; prepare yourself, you and all your company gathered around you; you will be their guard.
Then Daniel answered and said before the king, Let thy gifts be to
thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In
response, Daniel said to the king, “You may keep your gifts for
yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and
interpret it for him.
But hast lifted up
thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have
drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not
glorified:
Instead, you have
exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you
drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to
glorify the God who holds in His hand your very breath and all your ways.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise,
devour much flesh.
Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and
gorge yourself on flesh!’
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast
gotten thee
renown, as at this day; we have
sinned, we have done wickedly.
Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for
Yourself a name
renowned to this day, we have
sinned; we have acted wickedly.
Then said he unto me, Fear not, Daniel: for from the first day that thou
didst set thine heart to understand, and to
chasten thyself before thy God, thy words were heard, and I am come for thy words.
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble
yourself before your God, your words were heard, and I have come in
response to them.
Though thou, Israel, play the
harlot, yet let not Judah
offend; and come not ye unto
Gilgal, neither go ye up to Beth-
aven, nor
swear, The LORD liveth.
Though you
prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to
Gilgal, do not go up to Beth-
aven, and do not
swear on oath, ‘As surely as the LORD lives!’
Therefore thus saith the LORD; Thy wife shall be an
harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a
polluted land: and Israel shall surely go into captivity forth of his land.
Therefore this is what the LORD says: ‘Your wife will become a
prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you
yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
And saith unto him, If thou be the Son of God, cast
thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou
dash thy foot against a stone.
“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And Jesus saith unto him, See thou tell no man; but go thy way,
shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus
instructed him, “See that you don’t tell
anyone. But go, show
yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
Honour thy father and thy mother: and, Thou shalt love thy neighbour as
thyself.
honor your father and mother, and love your
neighbor as
yourself.’”
And the second is like unto it, Thou shalt love thy neighbour as
thyself.
And the second is like it: ‘Love your
neighbor as
yourself.’
Then
Judas, which
betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Then
Judas, who would
betray Him, said, “Surely not I,
Rabbi?” Jesus answered, “You have said it
yourself.”
Jesus saith unto him, Thou hast said: nevertheless I say unto you,
Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
And saying, Thou that destroyest the temple, and buildest it in three days, save
thyself. If thou be the Son of God, come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
And saith unto him, See thou say nothing to any man: but go thy way,
shew thyself to the priest, and offer for thy
cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell
anyone. But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
And the second is like, namely this, Thou shalt love thy neighbour as
thyself. There is none other commandment greater than these.
The second is this: ‘Love your
neighbor as
yourself.’ No other commandment is greater than these.”
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your
neighbor as
yourself, which is more important than all burnt offerings and sacrifices.”
Save
thyself, and come down from the cross.
come down from the cross and save Yourself!”
And he brought him to Jerusalem, and set him on a
pinnacle of the temple, and said unto him, If thou be the Son of God, cast
thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the
pinnacle of the temple. “If You are the Son of God,” he said, “throw
Yourself down from here.
Jesus said to them, “Surely you will
quote this
proverb to Me: ‘Physician,
heal yourself! Do here in Your hometown what we have heard that You did in
Capernaum.’”
And he charged him to tell no man: but go, and
shew thyself to the priest, and offer for thy
cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell
anyone,” Jesus
instructed him. “But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
Either how canst thou say to thy brother, Brother, let me pull out the
mote that is in thine eye, when thou
thyself beholdest not the beam that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the
mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the
speck out of your eye,’ while you
yourself fail to see the beam in your own eye? You
hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
Then Jesus went with them. And when he was now not far from the house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as
thyself.
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your
neighbor as
yourself.’”
And will not rather say unto him, Make ready
wherewith I may
sup, and
gird thyself, and serve me, till I have eaten and
drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
And saying, If thou be the king of the Jews, save
thyself.
“If You are the King of the Jews,” they said, “save Yourself!”
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of
thyself?
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things,
shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
The
Pharisees therefore said unto him, Thou bearest record of
thyself; thy record is not true.
The Jews answered him, saying, For a good work we stone thee not; but for
blasphemy; and because that thou, being a man, makest
thyself God.
“We are not stoning You for any good work,” said the Jews, “but for
blasphemy, because You, who are a man, declare
Yourself to be God.”
Judas (not
Iscariot) asked Him, “Lord, why are You going to
reveal Yourself to us and not to the world?”
Verily,
verily, I say unto thee, When thou
wast young, thou girdedst
thyself, and walkedst
whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall
gird thee, and carry thee
whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
But Paul
cried with a loud voice, saying, Do
thyself no
harm: for we are all here.
But Paul called out in a loud voice, “Do not
harm yourself! We are all here!”
Them take, and
purify thyself with them, and be at charges with them, that they may
shave their heads: and all may know that those things,
whereof they were informed concerning thee, are nothing; but that thou
thyself also walkest orderly, and keepest the law.
Take these men,
purify yourself along with them, and pay their expenses so they can have their heads
shaved. Then
everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
Then said Paul unto him, God shall
smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be
smitten contrary to the law?
Then Paul said to him, “God will strike you, you
whitewashed wall! You sit here to judge me according to the law, yet you
yourself violate the law by commanding that I be struck.”
Commanding his accusers to come unto thee: by examining of whom
thyself mayest take knowledge of all these things,
whereof we
accuse him.
By examining him yourself, you will be able to learn the truth about all our charges against him.”
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
You can
verify for
yourself that no more than twelve days ago I went up to Jerusalem to worship.
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
Then
Agrippa said unto Paul, Thou art permitted to speak for
thyself. Then Paul stretched forth the hand, and answered for himself:
Agrippa said to Paul, “You have permission to speak for
yourself.” Then Paul stretched out his hand and began his
defense:
Therefore thou art
inexcusable, O man,
whosoever thou art that judgest: for wherein thou judgest another, thou condemnest
thyself; for thou that judgest doest the same things.
You, therefore, have no
excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are
condemning yourself, because you who pass judgment do the same things.
But after thy hardness and
impenitent heart treasurest up unto
thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But because of your hard and
unrepentant heart, you are storing up wrath against
yourself for the day of wrath, when God’s righteous judgment will be revealed.
Behold, thou art called a
Jew, and restest in the law, and makest thy
boast of God,
Now you, if you call
yourself a
Jew; if you
rely on the law and
boast in God;
Thou therefore which teachest another, teachest thou not
thyself? thou that preachest a man should not
steal,
dost thou
steal?
you, then, who teach others, do you not teach
yourself? You who
preach against
stealing, do you
steal?
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think
soberly, according as God hath dealt to every man the measure of faith.
For by the grace given me I say to every one of you: Do not think of
yourself more highly than you ought, but think of
yourself with
sober judgment, according to the measure of faith God has given you.
For this, Thou shalt not commit
adultery, Thou shalt not kill, Thou shalt not
steal, Thou shalt not bear false witness, Thou shalt not
covet; and if there be any other commandment, it is briefly
comprehended in this saying, namely, Thou shalt love thy neighbour as
thyself.
The commandments “Do not commit
adultery,” “Do not murder,” “Do not
steal,” “Do not
covet,” and any other commandments, are
summed up in this one decree: “Love your
neighbor as
yourself.”
Hast thou faith? have it to
thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Keep your belief about such matters between
yourself and God. Blessed is the one who does not
condemn himself by what he approves.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as
thyself.
The entire law is fulfilled in a single decree: “Love your
neighbor as
yourself.”
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of
meekness; considering
thyself, lest thou also be
tempted.
Brothers, if someone is caught in a
trespass, you who are spiritual should restore him with a spirit of gentleness. But watch
yourself, or you also may be
tempted.
Till I come, give attendance to reading, to
exhortation, to doctrine.
Until I come,
devote yourself to the public reading of Scripture, to
exhortation, and to teaching.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save
thyself, and them that hear thee.
Pay close attention to your life and to your teaching.
Persevere in these things, for by so doing you will save both
yourself and those who hear you.
Lay hands suddenly on no man, neither be
partaker of other men’s sins: keep
thyself pure.
Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
Make every effort to present
yourself approved to God, an unashamed
workman who accurately handles the word of truth.