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202 verses contain “Yourself” (in the KJV: 0, in the BSB: 202) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
and if you give yourself to the hungry and satisfy the afflicted soul, then your light will go forth in the darkness, and your night will be like noonday.
Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
then you will delight yourself in the LORD, and I will make you ride on the heights of the land and feed you with the heritage of your father Jacob.” For the mouth of the LORD has spoken.
As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
Like cattle going down to the valley, the Spirit of the LORD gave them rest. You led Your people this way to make for Yourself a glorious name.
Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?
After all this, O LORD, will You restrain Yourself? Will You keep silent and afflict us beyond measure?
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
They say, ‘Keep to yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them.
Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
Have you not brought this on yourself by forsaking the LORD your God when He led you in the way?
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine?
And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
And you, O devastated one, what will you do, though you dress yourself in scarlet, though you adorn yourself with gold jewelry, though you enlarge your eyes with paint? You adorn yourself in vain; your lovers despise you; they want to take your life.
Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
This is what the LORD said to me: “Go and buy yourself a linen loincloth and put it around your waist, but do not let it touch water.”
What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
What will you say when He sets over you close allies whom you yourself trained? Will not pangs of anguish grip you, as they do a woman in labor?
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed.
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
And you yourself will relinquish the inheritance that I gave you. I will enslave you to your enemies in a land that you do not know, for you have kindled My anger; it will burn forever.”
For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck.
Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
Behold! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy for yourself my field in Anathoth, for you have the right of redemption to buy it.’
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
Then, as the LORD had said, my cousin Hanamel came to me in the courtyard of the guard and urged me, ‘Please buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and redemption. Buy it for yourself.’” Then I knew that this was the word of the LORD.
Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day.
And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Yet You, O Lord GOD, have said to me, ‘Buy for yourself the field with silver and call in witnesses, even though the city has been delivered into the hands of the Chaldeans!’”
And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.
And you yourself will not escape his grasp, but will surely be captured and delivered into his hand. You will see the king of Babylon eye to eye and speak with him face to face; and you will go to Babylon.
But if thou wilt not go forth to the king of Babylon’s princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
But if you do not surrender to the officers of the king of Babylon, then this city will be delivered into the hands of the Chaldeans. They will burn it down, and you yourself will not escape their grasp.’”
So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
All your wives and children will be brought out to the Chaldeans. And you yourself will not escape their grasp, for you will be seized by the king of Babylon, and this city will be burned down.”
And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
But as for you, do you seek great things for yourself? Stop seeking! For I will bring disaster on every living creature, declares the LORD, but wherever you go, I will grant your life as a spoil of war.”
Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.
“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’
Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
The people of Gaza will shave their heads in mourning; Ashkelon will be silenced. O remnant of their valley, how long will you gash yourself?
Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
The hearts of the people cry out to the Lord. O wall of the Daughter of Zion, let your tears run down like a river day and night. Give yourself no relief, and your eyes no rest.
Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
You have covered Yourself in anger and pursued us; You have killed without pity.
Thou hast covered thyself with a cloud, that our prayer should not pass through.
You have covered Yourself with a cloud that no prayer can pass through.
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.
Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
Restore us to Yourself, O LORD, so we may return; renew our days as of old,
Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
But if you warn the righteous man not to sin, and he does not sin, he will indeed live because he heeded your warning, and you will have saved yourself.”
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.
Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
Then take an iron plate and set it up as an iron wall between yourself and the city. Turn your face toward it so that it is under siege, and besiege it. This will be a sign to the house of Israel.
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side.
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
But take wheat, barley, beans, lentils, millet, and spelt; put them in a single container and make them into bread for yourself. This is what you are to eat during the 390 days you lie on your side.
And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred!
Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
You also took the fine jewelry of gold and silver I had given you, and you made male idols with which to prostitute yourself.
That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
you built yourself a mound and made yourself a lofty shrine in every public square.
Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Then you prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied.
And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
And when you have defiled yourself in the eyes of the nations, then you will know that I am the LORD.’”
I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
have brought these things upon you, because you have prostituted yourself with the nations and defiled yourself with their idols.
And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
Furthermore, you sisters sent messengers for men who came from afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned yourself with jewelry.
Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
Get ready; prepare yourself, you and all your company gathered around you; you will be their guard.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’
And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly.
Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them.
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’
Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
There the fire will devour you; the sword will cut you down and consume you like a young locust. Make yourself many like the young locust; make yourself many like the swarming locust!
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
honor your father and mother, and love your neighbor as yourself.’”
And the second is like unto it, Thou shalt love thy neighbour as thyself.
And the second is like it: ‘Love your neighbor as yourself.’
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.”
Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
Save thyself, and come down from the cross.
come down from the cross and save Yourself!”
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down from here.
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Jesus said to them, “Surely you will quote this proverb to Me: ‘Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.’”
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress yourself to serve me while I eat and drink; and afterward you may eat and drink’?
And saying, If thou be the king of the Jews, save thyself.
“If You are the King of the Jews,” they said, “save Yourself!”
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.”
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.”
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
But Paul called out in a loud voice, “Do not harm yourself! We are all here!”
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
By examining him yourself, you will be able to learn the truth about all our charges against him.”
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Now you, if you call yourself a Jew; if you rely on the law and boast in God;
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.
But reject irreverent, silly myths. Instead, train yourself for godliness.
Till I come, give attendance to reading, to exhortation, to doctrine.
Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.