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286 verses contain “act” (in the KJV: 91, in the BSB: 252) — showing 1–100
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I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.”
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
“Get out of the way!” they replied. And they declared, “This one came here as a foreigner, and he is already acting like a judge! Now we will treat you worse than them.” And they pressed in on Lot and moved in to break down the door.
And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.
And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
He told his father and brothers, but his father rebuked him and said, “What is this dream that you have had? Will your mother and brothers and I actually come and bow down to the ground before you?”
Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
Let Pharaoh take action and appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance.
The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock.”
Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt.
And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.
“As soon as I leave you,” Moses said, “I will pray to the LORD, so that tomorrow the swarms of flies will depart from Pharaoh and his officials and his people. But Pharaoh must not act deceitfully again by refusing to let the people go and sacrifice to the LORD.”
And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing.
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.
If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.
And if it be stolen from him, he shall make restitution unto the owner thereof.
But if the animal was actually stolen from the neighbor, he must make restitution to the owner.
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.
If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
And if a man shall take his brother’s wife, it is an unclean thing: he hath uncovered his brother’s nakedness; they shall be childless.
If a man marries his brother’s wife, it is an act of impurity. He has uncovered the nakedness of his brother; they shall be childless.
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
then I will act with hostility toward you, and I will strike you sevenfold for your sins.
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
“O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
that you do not act corruptly and make an idol for yourselves of any form or shape, whether in the likeness of a male or female,
When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
After you have children and grandchildren and you have been in the land a long time, if you then act corruptly and make an idol of any form—doing evil in the sight of the LORD your God and provoking Him to anger—
And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
the signs and works He did in Egypt to Pharaoh king of Egypt and all his land;
But your eyes have seen all the great acts of the LORD which he did.
For it is your own eyes that have seen every great work that the LORD has done.
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel.
They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation.
And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
and no prophet who performed all the mighty acts of power and awesome deeds that Moses did in the sight of all Israel.
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
acted deceptively and set out as envoys, carrying on their donkeys worn-out sacks and old wineskins, cracked and mended.
Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
That is why we said, ‘Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices.
They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went down to the gates:
Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
Now if you have acted faithfully and honestly in making Abimelech king, if you have done well by Jerubbaal and his family, and if you have done to him as he deserves—
If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you.
And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
They answered, “Come on, let us go up against them, for we have seen the land, and it is very good. Why would you fail to act? Do not hesitate to go there and take possession of the land!
And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
Then I took my concubine, cut her into pieces, and sent her throughout the land of Israel’s inheritance, because they had committed a lewd and disgraceful act in Israel.
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
When their fathers or brothers come to us to complain, we will tell them, ‘Do us a favor by helping them, since we did not get wives for each of them in the war. Since you did not actually give them your daughters, you have no guilt.’”
Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.
Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.
Now present yourselves, so that I may confront you before the LORD with all the righteous acts He has done for you and your fathers.
And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.
“You have acted foolishly,” Samuel declared. “You have not kept the command that the LORD your God gave you; if you had, the LORD would have established your kingdom over Israel for all time.
And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you.
Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
Now take action, because the LORD has said to David, ‘Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.’”
For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
You have acted in secret, but I will do this thing in broad daylight before all Israel.’”
And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
So Joab sent to Tekoa to bring a wise woman from there. He told her, “Please pretend to be a mourner; put on clothes for mourning and do not anoint yourself with oil. Act like a woman who has mourned for the dead a long time.
And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:
And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion.
And David’s heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.”
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.”
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
(His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.)
Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
So act according to your wisdom, and do not let his gray head go down to Sheol in peace.
Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
then may You hear from heaven and act. May You judge Your servants, condemning the wicked man by bringing down on his own head what he has done, and justifying the righteous man by rewarding him according to his righteousness.
Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts of all men—
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’
And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
She said to the king, “The report I heard in my own country about your words and wisdom is true.
And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?
And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.
The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became diseased in his feet.
Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Elah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Zimri and the treason he committed, are they not written in the Book of the Chronicles of the Kings of Israel?
But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
But Omri did evil in the sight of the LORD and acted more wickedly than all who were before him.
Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Omri, along with his accomplishments and the might he exercised, are they not written in the Book of the Chronicles of the Kings of Israel?
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly.
And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Ahab, along with all his accomplishments and the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?
Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Ahaziah, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?
And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Jehoram, along with all his accomplishments, are they not written in the book of the Chronicles of the Kings of Judah?
Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
Now, therefore, summon to me all the prophets of Baal, all his servants, and all his priests. See that no one is missing, for I have a great sacrifice for Baal. Whoever is missing will not live.” But Jehu was acting deceptively in order to destroy the servants of Baal.
Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jehu, along with all his accomplishments and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?
Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
No accounting was required from the men who received the money to pay the workmen, because they acted with integrity.
And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Joash, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jehoahaz, along with all his accomplishments and his might, are they not written in the Book of the Chronicles of the Kings of Israel?
And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jehoash, along with all his accomplishments and his might, including his war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jehoash, along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Jeroboam, along with all his accomplishments and might, and how he waged war and recovered both Damascus and Hamath for Israel from Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Azariah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of Zechariah, they are indeed written in the Book of the Chronicles of the Kings of Israel.
And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of Shallum, along with the conspiracy he led, they are indeed written in the Book of the Chronicles of the Kings of Israel.
And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
As for the rest of the acts of Menahem, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?
And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of Pekahiah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.
And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
As for the rest of the acts of Pekah, along with all his accomplishments, they are indeed written in the Book of the Chronicles of the Kings of Israel.
Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Ahaz, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Hezekiah, along with all his might and how he constructed the pool and the tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,
Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Manasseh, along with all his accomplishments and the sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah?
Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Amon, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.
Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the acts of Josiah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
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