286 verses contain “act” (in the KJV: 91, in the BSB: 252) — showing 101–200
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Now the rest of the
acts of
Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
As for the rest of the
acts of
Jehoiakim, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
Benaiah the son of Jehoiada, the son of a
valiant man of Kabzeel, who had done many
acts; he
slew two
lionlike men of Moab: also he went down and
slew a lion in a pit in a
snowy day.
And Benaiah son of Jehoiada was a man of
valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a
snowy day he went down into a pit and killed a lion.
And David said unto God, I have
sinned greatly, because I have done this thing: but now, I
beseech thee, do away the iniquity of thy servant; for I have done very
foolishly.
Then David said to God, “I have
sinned greatly because I have done this thing. Now I
beg You to take away the iniquity of Your servant, for I have
acted very
foolishly.”
And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have
sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.
And David said to God, “Was it not I who gave the order to count the people? I am the one who has
sinned and
acted wickedly. But these sheep, what have they done? O LORD my God, please let Your hand fall upon me and my father’s house, but do not let this plague remain upon Your people.”
Now the
acts of David the king, first and last, behold, they are written in the book of Samuel the
seer, and in the book of
Nathan the prophet, and in the book of
Gad the
seer,
Now the
acts of King David, from first to last, are indeed written in the Chronicles of Samuel the
Seer, the Chronicles of
Nathan the Prophet, and the Chronicles of
Gad the
Seer,
Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by
recompensing his way upon his own head; and by
justifying the righteous, by giving him according to his righteousness.
then may You hear from heaven and
act. May You judge Your servants,
condemning the wicked man by bringing down on his own head what he has done, and
justifying the righteous man by rewarding him according to his righteousness.
Yet if they
bethink themselves in the land
whither they are carried
captive, and turn and pray unto thee in the land of their captivity, saying, We have
sinned, we have done
amiss, and have dealt wickedly;
and when they come to their senses in the land to which they were taken, and they
repent and
plead with You in the land of their captors, saying, ‘We have
sinned and done wrong; we have
acted wickedly,’
And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
She said to the king, “The report I heard in my own country about your words and wisdom is true.
Now the rest of the
acts of Solomon, first and last, are they not written in the book of
Nathan the prophet, and in the prophecy of
Ahijah the Shilonite, and in the visions of
Iddo the
seer against
Jeroboam the son of Nebat?
As for the rest of the
acts of Solomon, from beginning to end, are they not written in the Records of
Nathan the Prophet, in the Prophecy of
Ahijah the Shilonite, and in the Visions of
Iddo the
Seer concerning
Jeroboam son of Nebat?
And he dealt wisely, and
dispersed of all his children throughout all the countries of Judah and Benjamin, unto every
fenced city: and he gave them
victual in abundance. And he desired many wives.
Rehoboam also
acted wisely by
dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.
Now the
acts of
Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of
Iddo the
Seer concerning the
genealogies? There was war between
Rehoboam and
Jeroboam throughout their days.
And the rest of the
acts of
Abijah, and his ways, and his sayings, are written in the story of the prophet
Iddo.
Now the rest of the
acts of
Abijah, along with his ways and his words, are written in the Treatise of the Prophet
Iddo.
For the eyes of the LORD run to and
fro throughout the whole earth, to
shew himself strong in the behalf of them whose heart is perfect toward him.
Herein thou hast done
foolishly: therefore from henceforth thou shalt have wars.
For the eyes of the LORD
roam to and
fro over all the earth, to show Himself strong on behalf of those whose hearts are fully devoted to Him. You have
acted foolishly in this matter. From now on, therefore, you will be at war.”
And, behold, the
acts of
Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
Now the rest of the
acts of
Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of
Ishmael, the ruler of the house of Judah, for all the king’s matters: also the Levites shall be officers before you. Deal
courageously, and the LORD shall be with the good.
Note that Amariah, the chief priest, will be over you in all that pertains to the LORD, and Zebadiah son of
Ishmael, the ruler of the house of Judah, in all that pertains to the king. And the Levites will serve as officers before you.
Act resolutely; may the LORD be with the upright!”
Now the rest of the
acts of
Jehoshaphat, first and last, behold, they are written in the book of
Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
As for the rest of the
acts of
Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of
Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
And after this did
Jehoshaphat king of Judah join himself with
Ahaziah king of Israel, who did very wickedly:
Later,
Jehoshaphat king of Judah made an alliance with
Ahaziah king of Israel, who
acted wickedly.
But he
slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
Now the rest of the
acts of
Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
As for the rest of the
acts of
Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel?
And they
withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast
trespassed; neither shall it be for thine honour from the LORD God.
They took their stand against King Uzziah and said, “Uzziah, you have no right to offer incense to the LORD. Only the priests, the descendants of Aaron, are consecrated to burn incense. Leave the sanctuary, for you have acted unfaithfully; you will not receive honor from the LORD God.”
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
As for the rest of the acts of Jotham, along with all his wars and his ways, they are indeed written in the Book of the Kings of Israel and Judah.
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
As for the rest of the
acts of
Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel.
After these things, and the establishment thereof,
Sennacherib king of Assyria came, and entered into Judah, and
encamped against the
fenced cities, and thought to
win them for himself.
After all these
acts of faithfulness,
Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to
conquer them for himself.
Now the rest of the
acts of
Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
As for the rest of the
acts of
Hezekiah and his deeds of loving devotion, they are indeed written in the vision of the prophet Isaiah son of Amoz in the Book of the Kings of Judah and Israel.
Now the rest of the
acts of
Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
As for the rest of the
acts of
Manasseh, along with his prayer to his God and the words of the seers who spoke to him in the name of the LORD, the God of Israel, they are indeed written in the Chronicles of the Kings of Israel.
Now the rest of the
acts of
Josiah, and his goodness, according to that which was written in the law of the LORD,
As for the rest of the
acts of
Josiah, along with his deeds of loving devotion according to what is written in the Law of the LORD—
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
his acts from beginning to end—they are indeed written in the Book of the Kings of Israel and Judah.
Now the rest of the
acts of
Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and
Jehoiachin his son reigned in his
stead.
As for the rest of the
acts of
Jehoiakim, the abominations he committed, and all that was found against him, they are indeed written in the Book of the Kings of Israel and Judah. And his son
Jehoiachin reigned in his place.
Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
Get up, for this matter is your
responsibility, and we will support you. Be strong and take
action!”
And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So
didst thou get thee a name, as it is this day.
You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had
acted with
arrogance against our fathers. You made a name for
Yourself that endures to this day.
Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
You are just in all that has
befallen us, because You have
acted faithfully, while we have
acted wickedly.
For it was the king’s commandment concerning them, that a certain portion should be for the singers, due for every day.
For there was a command from the king concerning the singers, an
ordinance regulating their daily
activities.
Shall we then
hearken unto you to do all this great evil, to
transgress against our God in marrying strange wives?
Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
And let the
maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
And the king said, What honour and dignity hath been done to
Mordecai for this? Then said the king’s servants that ministered unto him, There is nothing done for him.
The king inquired, “What honor or dignity has been bestowed on
Mordecai for this
act?” “Nothing has been done for him,” replied the king’s attendants.
Then the king returned out of the palace garden into the place of the
banquet of wine; and
Haman was fallen upon the bed
whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king’s mouth, they covered
Haman’s face.
Just as the king returned from the palace garden to the
banquet hall,
Haman was falling on the
couch where
Esther was
reclining. The king
exclaimed, “Would he
actually assault the queen while I am in the palace?” As soon as the words had left the king’s mouth, they covered
Haman’s face.
And all the
acts of his power and of his might, and the declaration of the greatness of
Mordecai,
whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
And all of
Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?
Therefore
hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the
Almighty, that he should commit iniquity.
Therefore
listen to me, O men of understanding. Far be it from God to do wrong, and from the
Almighty to
act unjustly.
Indeed, it is true that God does not
act wickedly, and the
Almighty does not
pervert justice.
The
fool hath said in his heart, There is no God. They are corrupt, they have done
abominable works, there is none that doeth good.
The
fool says in his heart, “There is no God.” They are corrupt; their
acts are
vile. There is no one who does good.
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness’ sake, O LORD.
Remember not the sins of my youth, nor my
rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD.
He made known his ways unto Moses, his acts unto the children of Israel.
He made known His ways to Moses, His deeds to the people of Israel.
Who can utter the mighty
acts of the LORD? who can
shew forth all his praise?
Who can describe the mighty
acts of the LORD or fully
proclaim His praise?
We have
sinned with our fathers, we have committed iniquity, we have done wickedly.
We have
sinned like our fathers; we have done wrong and
acted wickedly.
Thus were they
defiled with their own works, and went a
whoring with their own inventions.
It is time for thee, LORD, to work: for they have made void thy law.
It is time for the LORD to act, for they have broken Your law.
Let the righteous
smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their
calamities.
Let the righteous man strike me; let his
rebuke be an
act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
One generation shall praise thy works to another, and shall declare thy mighty acts.
One generation will
commend Your works to the next, and will
proclaim Your mighty
acts—
And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
They will
proclaim the power of Your
awesome deeds, and I will declare Your greatness.
To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
to make known to men Your mighty
acts and the glorious
splendor of Your kingdom.
Thy kingdom is an
everlasting kingdom, and thy dominion endureth throughout all generations.
Your kingdom is an
everlasting kingdom, and Your dominion endures through all generations. The LORD is faithful in all His words and kind in all His
actions.
Praise him for his mighty acts: praise him according to his excellent greatness.
Praise Him for His mighty acts; praise Him for His excellent greatness.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
Do not
withhold good from the deserving when it is within your power to
act.
Every
prudent man dealeth with knowledge: but a
fool layeth open his folly.
Every
prudent man
acts with knowledge, but a
fool displays his folly.
Even a child is known by his doings, whether his work be pure, and whether it be right.
Even a young man is known by his actions— whether his conduct is pure and upright.
Mocker is the name of the proud and
arrogant man— of him who
acts with excessive pride.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
There is a
futility that is done on the earth: There are righteous men who get what the
actions of the wicked deserve, and there are wicked men who get what the
actions of the righteous deserve. I say that this too is
futile.
For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to
provoke the eyes of his glory.
For Jerusalem has
stumbled and Judah has fallen because they spoke and
acted against the LORD,
defying His glorious presence.
And the
harp, and the
viol, the
tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
At their feasts are the
lyre and
harp, tambourines and flutes and wine. They disregard the
actions of the LORD and fail to see the work of His hands.
Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
For the LORD shall rise up as in mount Perazim, he shall be
wroth as in the valley of
Gibeon, that he may do his work, his strange work; and bring to pass his
act, his strange
act.
For the LORD will rise up as at Mount Perazim. He will
rouse Himself as in the Valley of
Gibeon, to do His work, His strange work, and to perform His task, His
disturbing task.
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Even from
eternity I am He, and none can deliver out of My hand. When I
act, who can reverse it?”
I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
I
foretold the former things long ago; they came out of My mouth and I proclaimed them. Suddenly I
acted, and they came to pass.
For mine own sake, even for mine own sake, will I do it: for how should my name be
polluted? and I will not give my glory unto another.
For My own sake, My very own sake, I will
act; for how can I let Myself be
defamed? I will not yield My glory to another.
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Their cobwebs cannot be made into clothing, and they cannot cover themselves with their works. Their deeds are sinful deeds, and acts of violence are in their hands.
I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his
mercies, and according to the multitude of his lovingkindnesses.
I will make known the LORD’s loving devotion and His
praiseworthy acts, because of all that the LORD has done for us— the many good things for the house of Israel according to His great
compassion and loving devotion.
For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
From ancient times no one has heard, no ear has perceived, no eye has seen any God besides You, who acts on behalf of those who wait for Him.
But we are all as an unclean thing, and all our righteousnesses are as
filthy rags; and we all do
fade as a leaf; and our
iniquities, like the wind, have taken us away.
Each of us has become like something unclean, and all our righteous
acts are like
filthy rags; we all wither like a leaf, and our
iniquities carry us away like the wind.
Thus saith the LORD, As the new wine is found in the
cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
This is what the LORD says: “As the new wine is found in a
cluster of grapes, and men say, ‘Do not destroy it, for it contains a blessing,’ so I will
act on behalf of My servants; I will not destroy them all.
Run ye to and
fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will
pardon it.
“Go up and down the streets of Jerusalem. Look now and take note; search her squares. If you can find a single person,
anyone who
acts justly,
anyone who seeks the truth, then I will
forgive the city.
Wherefore a lion out of the forest shall
slay them, and a wolf of the evenings shall
spoil them, a
leopard shall watch over their cities: every one that goeth out thence shall be
torn in pieces: because their transgressions are many, and their backslidings are increased.
Therefore a lion from the forest will strike them down, a wolf from the desert will
ravage them. A
leopard will lie in wait near their cities, and
everyone who ventures out will be
torn to pieces. For their
rebellious acts are many, and their unfaithful deeds are numerous.
For if ye throughly
amend your ways and your doings; if ye throughly
execute judgment between a man and his neighbour;
For if you really correct your ways and deeds, if you act justly toward one another,
I have seen thine
adulteries, and thy neighings, the
lewdness of thy
whoredom, and thine abominations on the hills in the fields.
Woe unto thee, O Jerusalem!
wilt thou not be made clean? when shall it once be?
O LORD, though our
iniquities testify against us, do thou it for thy name’s sake: for our backslidings are many; we have
sinned against thee.
Although our
iniquities testify against us, O LORD,
act for the sake of Your name. Indeed, our rebellions are many; we have
sinned against You.
And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
But they will reply, ‘It is hopeless. We will follow our own plans, and each of us will
act according to the
stubbornness of his evil heart.’”
The LORD hath made thee priest in the
stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is
mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any
madman who
acts like a prophet—you must put him in stocks and neck irons.
I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and
amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor
hearkened unto me.
Again and again I have sent you all My servants the prophets,
proclaiming: ‘Turn now, each of you, from your wicked ways, and correct your
actions. Do not go after other gods to serve them. Live in the land that I have given to you and your fathers.’ But you have not inclined your ear or
listened to Me.
My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the
dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
“My lord the king, these men have
acted wickedly in all that they have done to Jeremiah the prophet. They have dropped him into the
cistern, where he will
starve to death, for there is no more bread in the city.”
Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us.
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a
desolation, and an
astonishment, and a
curse, without an inhabitant, as at this day.
Again, When a righteous man
doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him
warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Now if a righteous man turns from his righteousness and commits iniquity, and I put a
stumbling block before him, he will die. If you did not
warn him, he will die in his sin, and the righteous
acts he did will not be remembered. And I will hold you responsible for his blood.
Son of man, when the land sinneth against me by
trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,
Yet, behold, therein shall be left a
remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and
actions, you will be comforted regarding the
disaster I have brought upon Jerusalem—all that I have brought upon it.
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
They will bring you
consolation when you see their conduct and
actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.”
And I will make the land
desolate, because they have committed a
trespass, saith the Lord GOD.
Thus I will make the land
desolate, because they have
acted unfaithfully,’ declares the Lord GOD.”
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou
wast naked and bare, and
wast polluted in thy blood.
And in all your abominations and
acts of
prostitution, you did not remember the days of your youth when you were naked and bare,
wallowing in your own blood.
How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an
imperious whorish woman;
How weak-willed is your heart, declares the Lord GOD, while you do all these things, the
acts of a shameless
prostitute!
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his
trespass that he hath
trespassed, and in his sin that he hath
sinned, in them shall he die.
But if a righteous man turns from his righteousness and practices iniquity,
committing the same abominations as the wicked, will he live? None of the righteous
acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die.
But I wrought for my name’s sake, that it should not be
polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
But I
acted for the sake of My name, that it should not be
profaned in the eyes of the nations among whom they were living, in whose sight I had revealed Myself to Israel by bringing them out of the land of Egypt.
But I wrought for my name’s sake, that it should not be
polluted before the heathen, in whose sight I brought them out.
But I
acted for the sake of My name, so that it would not be
profaned in the eyes of the nations in whose sight I had brought them out.
Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be
polluted in the sight of the heathen, in whose sight I brought them forth.
But I
withheld My hand and
acted for the sake of My name, so that it would not be
profaned in the eyes of the nations in whose sight I had brought them out.
And ye shall know that I am the LORD, when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
Then you will know, O house of Israel, that I am the LORD, when I have dealt with you for the sake of My name and not according to your wicked ways and corrupt acts, declares the Lord GOD.”
In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit
lewdness.
Can thine heart
endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
Will your courage
endure or your hands be strong in the day I deal with you? I, the LORD, have spoken, and I will
act.
I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I
spare, neither will I
repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
I, the LORD, have spoken; the time is coming, and I will
act. I will not
refrain or show
pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.”
Thus saith the Lord GOD; Because that
Edom hath dealt against the house of Judah by taking
vengeance, and hath greatly
offended, and
revenged himself upon them;
This is what the Lord GOD says: ‘Because
Edom acted vengefully against the house of Judah, and in so doing
incurred grievous guilt,
Thus saith the Lord GOD; Because the Philistines have dealt by
revenge, and have taken
vengeance with a
despiteful heart, to destroy it for the old hatred;
This is what the Lord GOD says: ‘Because the Philistines
acted in
vengeance, taking
vengeance with
malice of soul to destroy Judah with ancient hostility,