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2,962 verses contain “aga” (in the KJV: 2,419, in the BSB: 1,700) — showing 2,201–2,300
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And there arose certain, and bare false witness against him, saying,
Then some men stood up and testified falsely against Him:
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
So the high priest stood up before them and questioned Jesus, “Have You no answer? What are these men testifying against You?”
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?”
And a maid saw him again, and began to say to them that stood by, This is one of them.
There the servant girl saw him and again said to those standing nearby, “This man is one of them.”
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
But he denied it again. After a little while, those standing nearby said once more to Peter, “Surely you are one of them, for you too are a Galilean.”
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”
And they cried out again, Crucify him.
And they shouted back, “Crucify Him!”
And the superscription of his accusation was written over, THE KING OF THE JEWS.
And the charge inscribed against Him read: THE KING OF THE JEWS.
And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
And when they found him not, they turned back again to Jerusalem, seeking him.
When they could not find Him, they returned to Jerusalem to search for Him.
And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him,
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?”
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
And they arrived at the country of the Gadarenes, which is over against Galilee.
Then they sailed to the region of the Gerasenes, across the lake from Galilee.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
And her spirit came again, and she arose straightway: and he commanded to give her meat.
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.”
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
others that Elijah had appeared, and still others that a prophet of old had arisen.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
And Jesus said unto him, Forbid him not: for he that is not against us is for us.
“Do not stop him,” Jesus replied, “for whoever is not against you is for you.”
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
If a man of peace is there, your peace will rest on him; if not, it will return to you.
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
‘Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
He that is not with me is against me: and he that gathereth not with me scattereth.
He who is not with Me is against Me, and he who does not gather with Me scatters.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
And everyone who speaks a word against the Son of Man will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
For from henceforth there shall be five in one house divided, three against two, and two against three.
From now on, five in one household will be divided, three against two and two against three.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.
And again he said, Whereunto shall I liken the kingdom of God?
Again He asked, “To what can I compare the kingdom of God?
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And they could not answer him again to these things.
And they were unable to answer these questions.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you.
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.
And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’
And they shall scourge him, and put him to death: and the third day he shall rise again.
They will flog Him and kill Him, and on the third day He will rise again.”
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.
And again he sent a third: and they wounded him also, and cast him out.
Then he sent a third, but they wounded him and threw him out.
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.
Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
Then He told them, “Nation will rise against nation, and kingdom against kingdom.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.”
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
And many other things blasphemously spake they against him.
And they said many other blasphemous things against Him.
Then said Pilate to the chief priests and to the people, I find no fault in this man.
Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
Pilate therefore, willing to release Jesus, spake again to them.
Wanting to release Jesus, Pilate addressed them again,
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’”
Again the next day after John stood, and two of his disciples;
The next day John was there again with two of his disciples.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Jesus answered, “Destroy this temple, and in three days I will raise it up again.”
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
Marvel not that I said unto thee, Ye must be born again.
Do not be amazed that I said, ‘You must be born again.’
He left Judaea, and departed again into Galilee.
He left Judea and returned to Galilee.
Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Jesus said to her, “Everyone who drinks this water will be thirsty again.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
This was now the second sign that Jesus performed after coming from Judea into Galilee.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
And again he stooped down, and wrote on the ground.
And again He bent down and wrote on the ground.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
Then said they to him again, What did he to thee? how opened he thine eyes?
“What did He do to you?” they asked. “How did He open your eyes?”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?”
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
Therefore doth my Father love me, because I lay down my life, that I might take it again.
The reason the Father loves Me is that I lay down My life in order to take it up again.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
There was a division therefore again among the Jews for these sayings.
Again there was division among the Jews because of Jesus’ message.
Then the Jews took up stones again to stone him.
At this, the Jews again picked up stones to stone Him.