60 verses contain “ala” (in the KJV: 33, in the BSB: 37) — showing 1–60
King James Bible KJV Bible
Berean Standard Bible BSB Bible
When ye blow an
alarm, then the camps that lie on the east parts shall go forward.
When you sound short blasts, the camps that lie on the east side are to set out.
When ye blow an
alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an
alarm for their journeys.
When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.
But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an
alarm.
To
convene the assembly, you are to sound long blasts, not short ones.
And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an
alarm with the
trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
When you enter into battle in your land against an
adversary who attacks you, sound short blasts on the
trumpets, and you will be remembered before the LORD your God and saved from your enemies.
And Aaron said unto Moses,
Alas, my lord, I
beseech thee, lay not the sin upon us, wherein we have done
foolishly, and wherein we have
sinned.
and said to Moses, “My lord, please do not hold against us this sin we have so
foolishly committed.
And he took up his parable, and said,
Alas, who shall live when God doeth this!
Once more
Balaam lifted up an
oracle, saying: “
Ah, who can live unless God has ordained it?
And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts
faint, fear not, and do not
tremble, neither be ye
terrified because of them;
saying to them, “Hear, O Israel,
today you are going into battle with your enemies. Do not be
fainthearted or afraid; do not be
alarmed or
terrified because of them.
And Joshua said,
Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the
Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
“O, Lord GOD,” Joshua said, “why did You ever bring this people across the Jordan to deliver us into the hand of the
Amorites to be destroyed? If only we had been content to stay on the other side of the Jordan!
That they feared greatly, because
Gibeon was a great city, as one of the royal cities, and because it was greater than
Ai, and all the men thereof were mighty.
So Adoni-zedek and his people were greatly
alarmed, because
Gibeon was a great city, like one of the royal cities; it was larger than
Ai, and all its men were mighty.
And
Alammelech, and Amad, and Misheal; and reacheth to
Carmel westward, and to Shihor-libnath;
Allammelech, Amad, and Mishal. On the west the border touched
Carmel and Shihor-libnath,
And when
Gideon perceived that he was an angel of the LORD,
Gideon said,
Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
When
Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!”
And it came to pass, when he saw her, that he rent his clothes, and said,
Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
As soon as
Jephthah saw her, he
tore his clothes and said, “No! Not my daughter! You have brought me to my knees! You have brought great misery upon me, for I have given my word to the LORD and cannot take it back.”
And he laid his
carcase in his own grave; and they
mourned over him, saying,
Alas, my brother!
Then he laid the body in his own tomb, and they
lamented over him, “Oh, my brother!”
And the king of Israel said,
Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
“
Alas,” said the king of Israel, “for the LORD has summoned these three kings to deliver them into the hand of Moab!”
But as one was felling a beam, the
axe head fell into the water: and he
cried, and said,
Alas, master! for it was borrowed.
As one of them was cutting down a tree, the iron
axe head fell into the water. “Oh, my master,” he
cried out, “it was borrowed!”
And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and
chariots. And his servant said unto him,
Alas, my master! how shall we do?
When the servant of the man of God got up and went out early in the morning, an army with horses and
chariots had surrounded the city. So he asked
Elisha, “Oh, my master, what are we to do?”
And the sons of
Becher; Zemira, and
Joash, and
Eliezer, and Elioenai, and Omri, and Jerimoth, and
Abiah, and Anathoth, and
Alameth. All these are the sons of
Becher.
And
Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with
psalteries on
Alamoth;
Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play the harps according to
Alamoth.
And, behold, God himself is with us for our captain, and his priests with sounding
trumpets to cry
alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not
prosper.
Now behold, God Himself is with us as our head, and His priests with their
trumpets sound the battle call against you. O children of Israel, do not fight against the LORD, the God of your fathers, for you will not succeed.”
And
Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
Jehoshaphat was
alarmed and set his face to seek the LORD. And he proclaimed a fast throughout Judah.
For I said in my
haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I
cried unto thee.
In my
alarm I said, “I am cut off from Your sight!” But You heard my
plea for mercy when I called to You for help.
I said in my
haste, All men are liars.
In my
alarm I said, “All men are liars!”
For there is no
remembrance of the wise more than of the
fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the
fool.
For there is no lasting
remembrance of the wise, just as with the
fool, seeing that both will be forgotten in the days to come.
Alas, the wise man will die just like the
fool!
Ah sinful nation, a people
laden with iniquity, a seed of evildoers, children that are corrupters: they have
forsaken the LORD, they have
provoked the Holy One of Israel unto anger, they are gone away backward.
Alas, O sinful nation, a people
laden with iniquity, a
brood of evildoers, children of
depravity! They have
forsaken the LORD; they have
despised the Holy One of Israel and turned their backs on Him.
Woe to the multitude of many people, which make a noise like the noise of the seas; and to the
rushing of nations, that make a
rushing like the
rushing of mighty waters!
My
bowels, my
bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the
trump, the
alarm of war.
My
anguish, my
anguish! I
writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the
alarm of battle.
Therefore thus saith the LORD concerning
Jehoiakim the son of
Josiah king of Judah; They shall not
lament for him, saying,
Ah my brother! or,
Ah sister! they shall not
lament for him, saying,
Ah lord! or,
Ah his glory!
Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
How
awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it.
But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will
lament thee, saying,
Ah lord! for I have pronounced the word, saith the LORD.
you will die in peace. As spices were burned for your fathers, the former kings who preceded you, so people will burn spices for you and
lament, ‘
Alas, O master!’ For I Myself have spoken this word, declares the LORD.”
O thou sword of the LORD, how long will it be
ere thou be quiet? put up
thyself into thy
scabbard, rest, and be still.
‘
Alas, O sword of the LORD, how long until you rest? Return to your
sheath; cease and be still!’
Therefore, behold, the days come, saith the LORD, that I will cause an
alarm of war to be heard in Rabbah of the
Ammonites; and it shall be a
desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Therefore, behold, the days are coming, declares the LORD, when I will sound the battle cry against Rabbah of the
Ammonites. It will become a
heap of ruins, and its villages will be burned. Then Israel will drive out their dispossessors, says the LORD.
Thus saith the Lord GOD;
Smite with thine hand, and stamp with thy foot, and say,
Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the
pestilence.
This is what the Lord GOD says:
Clap your hands,
stomp your feet, and cry out “
Alas!” because of all the wicked abominations of the house of Israel, who will fall by sword and famine and plague.
Son of man,
prophesy and say, Thus saith the Lord GOD;
Howl ye,
Woe worth the day
“Son of man,
prophesy and declare that this is what the Lord GOD says:
Wail, ‘
Alas for that day!’
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
I had a dream, and it
frightened me; while in my bed, the images and visions in my mind
alarmed me.
Then Daniel, whose name was Belteshazzar, was
astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that
hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was
perplexed, and his thoughts
alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation
alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who
hate you, and its interpretation to your enemies!
Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees
smote one against another.
his face grew pale and his thoughts so
alarmed him that his hips gave way and his knees
knocked together.
I Daniel was
grieved in my spirit in the midst of my body, and the visions of my head troubled me.
I, Daniel, was
grieved in my spirit, and the visions in my mind
alarmed me.
But
tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great
fury to destroy, and utterly to make away many.
But news from the east and the north will
alarm him, and he will go out with great
fury to destroy many and
devote them to destruction.
Alas for the day! for the day of the LORD is at hand, and as a destruction from the
Almighty shall it come.
Alas for the day! For the Day of the LORD is near, and it will come as destruction from the
Almighty.
Blow ye the
trumpet in
Zion, and sound an
alarm in my holy mountain: let all the inhabitants of the land
tremble: for the day of the LORD cometh, for it is
nigh at hand;
Blow the ram’s horn in
Zion; sound the
alarm on My holy mountain! Let all who dwell in the land
tremble, for the Day of the LORD is coming; indeed, it is near—
Therefore this is what the LORD, the God of Hosts, the Lord, says: “There will be
wailing in all the public squares and
cries of ‘
Alas!
Alas!’ in all the streets. The farmer will be summoned to
mourn, and the mourners to
wail.
a day of horn blast and battle cry against the fortified cities, and against the high corner towers.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not
alarmed. These things must happen, but the end is still to come.
There came unto him a woman having an
alabaster box of very precious
ointment, and poured it on his head, as he sat at meat.
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
When you hear of wars and rumors of wars, do not be
alarmed. These things must happen, but the end is still to come.
And entering into the
sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were
affrighted.
When they entered the tomb, they saw a young man dressed in a white
robe sitting on the right side, and they were
alarmed.
And he saith unto them, Be not
affrighted: Ye seek Jesus of
Nazareth, which was
crucified: he is risen; he is not here: behold the place where they laid him.
But he said to them, “Do not be
alarmed. You are looking for Jesus the
Nazarene, who was
crucified. He has risen! He is not here! See the place where they put Him.
But when ye shall hear of wars and commotions, be not
terrified: for these things must first come to pass; but the end is not by and by.
When you hear of wars and rebellions, do not be
alarmed. These things must happen first, but the end is not
imminent.”
And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
So the officers relayed this message to the magistrates, who were
alarmed to hear that Paul and
Silas were Roman citizens.
And Paul went down, and fell on him, and embracing him said, Trouble not
yourselves; for his life is in him.
But Paul went down, threw himself on the young man, and embraced him. “Do not be
alarmed!” he said. “He is still alive!”
Then
straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Then those who were about to
interrogate Paul
stepped back, and the commander himself was
alarmed when he realized that he had put a Roman citizen in chains.
For behold this
selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you,
yea, what clearing of
yourselves,
yea, what
indignation,
yea, what fear,
yea, what
vehement desire,
yea, what zeal,
yea, what
revenge! In all things ye have approved
yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear
yourselves, what
indignation, what
alarm, what longing, what zeal, what
vindication! In every way you have proved
yourselves to be innocent in this matter.
That ye be not soon
shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily
disconcerted or
alarmed by any spirit or message or letter seeming to be from us,
alleging that the Day of the Lord has already come.
Standing
afar off for the fear of her
torment, saying,
Alas,
alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
In fear of her
torment, they will stand at a distance and cry out: “
Woe,
woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”
And saying,
Alas,
alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
saying: “
Woe,
woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls!
Then they will throw dust on their heads as they
weep and
mourn and cry out: “
Woe,
woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”
And fell down flat to the ground upon their faces, and
blew an
alarm with the
trumpets, and
cried toward heaven.
Then they pursued after them a day’s journey, from Adasa unto Gazera, sounding an
alarm after them with their
trumpets.
