2,391 verses contain “also” (in the KJV: 2,042, in the BSB: 742) — showing 1,901–2,000
King James Bible KJV Bible
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But I trust in the Lord that I also myself shall come shortly.
And I trust in the Lord that I myself will come soon.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,
Who also declared unto us your love in the Spirit.
and who also informed us of your love in the Spirit.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
In Him you were also circumcised, in the putting off of your sinful nature, with the circumcision performed by Christ and not by human hands.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
When Christ, who is your life, appears, then you also will appear with Him in glory.
In the which ye also walked some time, when ye lived in them.
When you lived among them, you also used to walk in these ways.
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellow workers unto the kingdom of God, which have been a comfort unto me.
Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.
Wherefore comfort yourselves together, and edify one another, even as also ye do.
Therefore encourage and build one another up, just as you are already doing.
Faithful is he that calleth you, who also will do it.
The One who calls you is faithful, and He will do it.
Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering.
Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith,
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
Likewise, a competitor does not receive the crown unless he competes according to the rules.
It is a faithful saying: For if we be dead with him, we shall also live with him:
This is a trustworthy saying: If we died with Him, we will also live with Him;
If we suffer, we shall also reign with him: if we deny him, he also will deny us:
if we endure, we will also reign with Him; if we deny Him, He will also deny us;
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
This know also, that in the last days perilous times shall come.
But understand this: In the last days terrible times will come.
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
For whoever enters God’s rest also rests from his own work, just as God did from His.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
And in another passage God says: “You are a priest forever in the order of Melchizedek.”
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
For the priesthood being changed, there is made of necessity a change also of the law.
For when the priesthood is changed, the law must be changed as well.
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.
For where a testament is, there must also of necessity be the death of the testator.
In the case of a will, it is necessary to establish the death of the one who made it,
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
The Holy Spirit also testifies to us about this. First He says:
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.
For as the body without the spirit is dead, so faith without works is dead also.
As the body without the spirit is dead, so faith without deeds is dead.