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29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 18,901–19,000
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The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
“So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the man who does this, may the LORD cut off from the tents of Jacob everyone who is awake and aware—even if he brings an offering to the LORD of Hosts.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?”
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope:
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Will a man rob God? Yet you are robbing Me! But you ask, ‘How do we rob You?’ In tithes and offerings.
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.
And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.
Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
You have said, ‘It is futile to serve God. What have we gained by keeping His requirements and walking mournfully before the LORD of Hosts?
And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
So now we call the arrogant blessed. Not only do evildoers prosper, they even test God and escape.’”
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name.
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
“But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
“Remember the law of My servant Moses, the statutes and ordinances I commanded him for all Israel at Horeb.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
And he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers. Otherwise, I will come and strike the land with a curse.”
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers.
And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.
And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon.
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,
And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
Solomon the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa.
And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah.
And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.
And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
Hezekiah was the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah,
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel,
And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor.
And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud.
And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
Eliud was the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob,
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
When Joseph woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When King Herod heard this, he was disturbed, and all Jerusalem with him.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And when he had assembled all the chief priests and scribes of the people, he asked them where the Christ was to be born.
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”
Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
Then Herod called the Magi secretly and learned from them the exact time the star had appeared.
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And having been warned in a dream not to return to Herod, they withdrew to their country by another route.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
When he arose, he took the young child and his mother by night, and departed into Egypt:
So he got up, took the Child and His mother by night, and withdrew to Egypt,
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children, and refusing to be comforted, because they are no more.”
Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life.
“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
And he arose, and took the young child and his mother, and came into the land of Israel.
So Joseph got up, took the Child and His mother, and went to the land of Israel.
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
And saying, Repent ye: for the kingdom of heaven is at hand.
and saying, “Repent, for the kingdom of heaven is near.”
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
People went out to him from Jerusalem and all Judea and the whole region around the Jordan.
And were baptized of him in Jordan, confessing their sins.
Confessing their sins, they were baptized by him in the Jordan River.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
“Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”
And when he had fasted forty days and forty nights, he was afterward an hungred.
After fasting forty days and forty nights, He was hungry.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
“All this I will give You,” he said, “if You will fall down and worship me.”
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
“Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”
Then the devil leaveth him, and, behold, angels came and ministered unto him.
Then the devil left Him, and angels came and ministered to Him.
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
“Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles—
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.