29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 19,001–19,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he saith unto them, Follow me, and I will make you fishers of men.
“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
And they
straightway left their nets,
and followed him.
And at once they left their nets and followed Him.
And going on from thence, he saw other two brethren, James the son of Zebedee,
and John his brother, in a ship with Zebedee their father,
mending their nets;
and he called them.
Going on from there, He saw two other brothers, James son of Zebedee
and his brother John. They were in a boat with their father Zebedee,
mending their nets. Jesus called them,
And they immediately left the ship and their father, and followed him.
and immediately they left the boat and their father and followed Him.
And Jesus went about all
Galilee, teaching in their synagogues,
and preaching the gospel of the kingdom,
and healing all manner of sickness
and all manner of disease among the people.
Jesus went throughout
Galilee, teaching in their synagogues, preaching the gospel of the kingdom,
and healing every disease
and sickness among the people.
And his fame went throughout all Syria:
and they brought unto him all sick people that were taken with
divers diseases
and torments,
and those which were possessed with devils,
and those which were lunatick,
and those that had the
palsy;
and he
healed them.
News about Him spread all over Syria,
and people brought to Him all who were ill with various diseases, those suffering acute pain, the
demon-possessed, those having seizures,
and the
paralyzed—
and He
healed them.
And there followed him great multitudes of people from
Galilee,
and from
Decapolis,
and from Jerusalem,
and from Judaea,
and from beyond Jordan.
The large crowds that followed Him came from
Galilee, the
Decapolis, Jerusalem,
Judea,
and beyond the Jordan.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
And he opened his mouth, and taught them, saying,
and He began to teach them, saying:
Blessed are they which do hunger
and thirst after righteousness: for they shall be filled.
Blessed are those who hunger
and thirst for righteousness, for they will be filled.
Blessed are ye, when men shall
revile you,
and persecute you,
and shall say all manner of evil against you falsely, for my sake.
Blessed are you when people
insult you,
persecute you,
and falsely say all kinds of evil against you because of Me.
Rejoice,
and be exceeding
glad: for great is your reward in heaven: for so
persecuted they the prophets which were before you.
Rejoice and be
glad, because great is your reward in heaven; for in the same way they
persecuted the prophets before you.
Ye are the salt of the earth: but if the salt have lost his savour,
wherewith shall it be salted? it is
thenceforth good for nothing, but to be cast out,
and to be
trodden under foot of men.
You are the salt of the earth. But if the salt loses its
savor, how can it be made
salty again? It is no longer good for anything, except to be thrown out
and trampled by men.
Neither do men light a
candle,
and put it under a
bushel, but on a
candlestick;
and it giveth light unto all that are in the house.
Neither do people light a lamp
and put it under a
basket. Instead, they set it on a stand,
and it gives light to
everyone in the house.
Let your light so
shine before men, that they may see your good works,
and glorify your Father which is in heaven.
In the same way, let your light
shine before men, that they may see your good deeds
and glorify your Father in heaven.
For
verily I say unto you, Till heaven
and earth pass, one
jot or one
tittle shall in no wise pass from the law, till all be fulfilled.
For I tell you truly, until heaven
and earth pass away, not a single
jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
Whosoever therefore shall break one of these least commandments,
and shall teach men so, he shall be called the least in the kingdom of heaven: but
whosoever shall do
and teach them, the same shall be called great in the kingdom of heaven.
So then,
whoever breaks one of the least of these commandments
and teaches others to do likewise will be called least in the kingdom of heaven; but
whoever practices
and teaches them will be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the
scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
For I tell you that unless your righteousness exceeds that of the
scribes and Pharisees, you will never enter the kingdom of heaven.
Ye have heard that it was said by them of old time, Thou shalt not kill;
and whosoever shall kill shall be in danger of the judgment:
You have heard that it was said to the ancients, ‘Do not murder’
and ‘
Anyone who murders will be subject to judgment.’
But I say unto you, That
whosoever is
angry with his brother without a cause shall be in danger of the judgment:
and whosoever shall say to his brother,
Raca, shall be in danger of the council: but
whosoever shall say, Thou
fool, shall be in danger of
hell fire.
But I tell you that
anyone who is
angry with his brother will be subject to judgment. Again,
anyone who says to his brother, ‘
Raca,’ will be subject to the
Sanhedrin. But
anyone who says, ‘You
fool!’ will be subject to the fire of
hell.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
So if you are offering your gift at the altar and there remember that your brother has something against you,
Leave there thy gift before the altar,
and go thy way; first be
reconciled to thy brother,
and then come
and offer thy gift.
leave your gift there before the altar. First go
and be
reconciled to your brother; then come
and offer your gift.
Agree with thine
adversary quickly, whiles thou art in the way with him; lest at any time the
adversary deliver thee to the judge,
and the judge deliver thee to the officer,
and thou be cast into prison.
Reconcile quickly with your
adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge,
and the judge may hand you over to the officer,
and you may be thrown into prison.
And if thy right eye
offend thee,
pluck it out,
and cast it from thee: for it is profitable for thee that one of thy members should perish,
and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out
and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into
hell.
And if thy right hand
offend thee, cut if off,
and cast it from thee: for it is profitable for thee that one of thy members should perish,
and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off
and throw it away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
But I tell you that
anyone who divorces his wife, except for sexual immorality, brings
adultery upon her.
And he who marries a
divorced woman commits
adultery.
Simply let your ‘
Yes’ be ‘
Yes,’
and your ‘No,’ ‘No.’ Anything more comes from the evil one.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
And if any man will
sue thee at the law,
and take away thy coat, let him have thy
cloke also.
if someone wants to
sue you
and take your
tunic, let him have your
cloak as well;
and if someone forces you to go one mile, go with him two miles.
Give to him that asketh thee,
and from him that would
borrow of thee turn not thou away.
Give to the one who asks you,
and do not turn away from the one who wants to
borrow from you.
Ye have heard that it hath been said, Thou shalt love thy neighbour,
and hate thine enemy.
You have heard that it was said, ‘Love your
neighbor’
and ‘
Hate your enemy.’
But I tell you, love your enemies
and pray for those who
persecute you,
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
And if ye
salute your brethren only, what do ye more than others? do not even the publicans so?
And if you
greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?
Therefore when thou doest thine
alms, do not sound a
trumpet before thee, as the hypocrites do in the synagogues
and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do not sound a
trumpet before you, as the hypocrites do in the synagogues
and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
That thine
alms may be in secret:
and thy Father which
seeth in secret himself shall reward thee openly.
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues
and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
But thou, when thou prayest, enter into thy
closet,
and when thou hast shut thy door, pray to thy Father which is in secret;
and thy Father which
seeth in secret shall reward thee openly.
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do not
babble on like pagans, for they think that by their many words they will be heard.
And lead us not into
temptation, but deliver us from evil: For thine is the kingdom,
and the power,
and the glory, for ever.
Amen.
And lead us not into
temptation, but deliver us from the evil one.’
But thou, when thou fastest,
anoint thine head,
and wash thy face;
But when you fast,
anoint your head
and wash your face,
That thou appear not unto men to fast, but unto thy Father which is in secret:
and thy Father, which
seeth in secret, shall reward thee openly.
so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
No man can serve two masters: for either he will
hate the one,
and love the other; or else he will hold to the one,
and despise the other. Ye cannot serve God
and mammon.
No one can serve two masters: Either he will
hate the one
and love the other, or he will be devoted to the one
and despise the other. You cannot serve both God
and money.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat,
and the body than
raiment?
Therefore I tell you, do not
worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food,
and the body more than clothes?
Behold the fowls of the air: for they
sow not, neither do they
reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Look at the birds of the air: They do not
sow or
reap or gather into barns—
and yet your heavenly Father feeds them. Are you not much more valuable than they?
And why take ye thought for
raiment? Consider the
lilies of the field, how they grow; they
toil not, neither do they
spin:
And why do you
worry about clothes? Consider how the
lilies of the field grow: They do not labor or
spin.
And yet I say unto you, That even Solomon in all his glory was not
arrayed like one of these.
Yet I tell you that not even Solomon in all his glory was adorned like one of these.
Wherefore, if God so
clothe the grass of the field, which to day is,
and to
morrow is cast into the
oven, shall he not much more
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and tomorrow is thrown into the furnace, will He not much more
clothe you, O you of little faith?
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
For the Gentiles
strive after all these things,
and your heavenly Father knows that you need them.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
For with what judgment ye judge, ye shall be judged:
and with what measure ye
mete, it shall be measured to you again.
For with the same judgment you
pronounce, you will be judged;
and with the measure you use, it will be measured to you.
And why beholdest thou the
mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Why do you look at the
speck in your brother’s eye, but fail to notice the beam in your own eye?
Or how
wilt thou say to thy brother, Let me pull out the
mote out of thine eye;
and, behold, a beam is in thine own eye?
How can you say to your brother, ‘Let me take the
speck out of your eye,’ while there is still a beam in your own eye?
Thou
hypocrite, first cast out the beam out of thine own eye;
and then shalt thou see clearly to cast out the
mote out of thy brother’s eye.
You
hypocrite! First take the beam out of your own eye,
and then you will see clearly to remove the
speck from your brother’s eye.
Give not that which is holy unto the dogs, neither cast ye your pearls before
swine, lest they
trample them under their feet,
and turn again
and rend you.
Do not give dogs what is holy; do not throw your pearls before
swine. If you do, they may
trample them under their feet,
and then turn
and tear you to pieces.
Ask,
and it shall be given you; seek,
and ye shall find;
knock,
and it shall be opened unto you:
Ask,
and it will be given to you; seek,
and you will find;
knock,
and the door will be opened to you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For
everyone who asks receives; he who seeks finds;
and to him who knocks, the door will be opened.
Therefore all things
whatsoever ye would that men should do to you, do ye even so to them: for this is the law
and the prophets.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
Enter ye in at the strait gate: for wide is the gate,
and broad is the way, that leadeth to destruction,
and many there be which go in
thereat:
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
But small is the gate and narrow the way that leads to life, and only a few find it.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Every tree that bringeth not forth good fruit is
hewn down,
and cast into the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
Many will say to me in that day, Lord, Lord, have we not
prophesied in thy name?
and in thy name have cast out devils?
and in thy name done many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we not
prophesy in Your name,
and in Your name drive out demons
and perform many miracles?’
And then will I
profess unto them, I never knew you: depart from me, ye that work iniquity.
Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of
lawlessness!’
Therefore
whosoever heareth these sayings of mine,
and doeth them, I will
liken him unto a wise man, which built his house upon a rock:
Therefore
everyone who hears these words of Mine
and acts on them is like a wise man who built his house on the rock.
And the rain descended,
and the floods came,
and the winds
blew,
and beat upon that house;
and it fell not: for it was founded upon a rock.
The rain fell, the torrents
raged,
and the winds
blew and beat against that house; yet it did not fall, because its foundation was on the rock.
And every one that heareth these sayings of mine,
and doeth them not, shall be
likened unto a
foolish man, which built his house upon the sand:
But
everyone who hears these words of Mine
and does not act on them is like a
foolish man who built his house on sand.
And the rain descended,
and the floods came,
and the winds
blew,
and beat upon that house;
and it fell:
and great was the fall of it.
The rain fell, the torrents
raged,
and the winds
blew and beat against that house,
and it fell—
and great was its
collapse!”
And it came to pass, when Jesus had ended these sayings, the people were
astonished at his doctrine:
When Jesus had finished saying these things, the crowds were
astonished at His teaching,
For he taught them as one having authority,
and not as the
scribes.
because He taught as one who had authority,
and not as their
scribes.
And, behold, there came a
leper and worshipped him, saying, Lord, if thou
wilt, thou canst make me clean.
Suddenly a
leper came
and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
And Jesus put forth his hand,
and touched him, saying, I will; be thou clean.
And immediately his
leprosy was
cleansed.
Jesus reached out His hand
and touched the man. “I am willing,” He said. “Be clean!”
And immediately his
leprosy was
cleansed.
And Jesus saith unto him, See thou tell no man; but go thy way,
shew thyself to the priest,
and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus
instructed him, “See that you don’t tell
anyone. But go, show
yourself to the priest
and offer the gift prescribed by Moses, as a testimony to them.”
And Jesus saith unto him, I will come
and heal him.
“I will go
and heal him,” Jesus replied.
The
centurion answered
and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only,
and my servant shall be
healed.
The
centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word,
and my servant will be
healed.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes; and another to come, and he comes. I tell my servant to do something, and he does it.”
When Jesus heard it, he
marvelled,
and said to them that followed,
Verily I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He
marveled and said to those following Him, “Truly I tell you, I have not found
anyone in Israel with such great faith.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
I say to you that many will come from the east
and the west to share the
banquet with Abraham, Isaac,
and Jacob in the kingdom of heaven.
But the children of the kingdom shall be cast out into outer darkness: there shall be
weeping and gnashing of teeth.
But the sons of the kingdom will be thrown into the outer darkness, where there will be
weeping and gnashing of teeth.”
And Jesus said unto the
centurion, Go thy way;
and as thou hast believed, so be it done unto thee.
And his servant was
healed in the
selfsame hour.
Then Jesus said to the
centurion, “Go! As you have believed, so will it be done for you.”
And his servant was
healed at that very hour.
And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
And he touched her hand, and the fever left her: and she arose, and ministered unto them.
So He touched her hand, and the fever left her, and she got up and began to serve Him.
When the even was come, they brought unto him many that were possessed with devils:
and he cast out the spirits with his word,
and healed all that were sick:
When evening came, many who were
demon-possessed were brought to Jesus,
and He drove out the spirits with a word
and healed all the sick.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our
infirmities,
and bare our sicknesses.
This was to
fulfill what was spoken through the prophet Isaiah: “He took on our
infirmities and carried our diseases.”
And a certain
scribe came,
and said unto him, Master, I will follow thee
whithersoever thou goest.
And one of the
scribes came to Him
and said, “Teacher, I will follow You wherever You go.”
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
And another of his disciples said unto him, Lord, suffer me first to go
and bury my father.
Another of His disciples requested, “Lord, first let me go
and bury my father.”
But Jesus said unto him, Follow me;
and let the dead
bury their dead.
But Jesus told him, “Follow Me,
and let the dead
bury their own dead.”
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And, behold, there arose a great
tempest in the sea,
insomuch that the ship was covered with the waves: but he was
asleep.
Suddenly a violent storm came up on the sea, so that the boat was
engulfed by the waves; but Jesus was sleeping.
And his disciples came to him,
and awoke him, saying, Lord, save us: we perish.
The disciples went
and woke Him, saying, “Lord, save us! We are perishing!”
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose,
and rebuked the winds
and the sea;
and there was a great calm.
“You of little faith,” Jesus replied, “why are you so afraid?” Then He got up
and rebuked the winds
and the sea,
and it was perfectly calm.
But the men
marvelled, saying, What manner of man is this, that even the winds
and the sea obey him!
The men were
amazed and asked, “What kind of man is this? Even the winds
and the sea obey Him!”
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two
demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
