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29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 23,501–23,600
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And that ye put on the new man, which after God is created in righteousness and true holiness.
and to put on the new self, created to be like God in true righteousness and holiness.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one another.
Be ye angry, and sin not: let not the sun go down upon your wrath:
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
Neither give place to the devil.
and do not give the devil a foothold.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
for the fruit of the light consists in all goodness, righteousness, and truth.
Proving what is acceptable unto the Lord.
Test and prove what pleases the Lord.
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
That he might sanctify and cleanse it with the washing of water by the word,
to sanctify her, cleansing her by the washing with water through the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.
For we are members of his body, of his flesh, and of his bones.
For we are members of His body.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
This is a great mystery: but I speak concerning Christ and the church.
This mystery is profound, but I am speaking about Christ and the church.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
Honour thy father and mother; (which is the first commandment with promise;)
“Honor your father and mother” (which is the first commandment with a promise),
That it may be well with thee, and thou mayest live long on the earth.
“that it may go well with you and that you may have a long life on the earth.”
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
With good will doing service, as to the Lord, and not to men:
Serve with good will, as to the Lord and not to men,
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
Finally, my brethren, be strong in the Lord, and in the power of his might.
Finally, be strong in the Lord and in His mighty power.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
And your feet shod with the preparation of the gospel of peace;
and with your feet fitted with the readiness of the gospel of peace.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
And take the helmet of salvation and the sword of the Spirit, which is the word of God.
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
Some indeed preach Christ even of envy and strife; and some also of good will:
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
For to me to live is Christ, and to die is gain.
For to me, to live is Christ, and to die is gain.
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
I am torn between the two. I desire to depart and be with Christ, which is far better indeed.
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
Having the same conflict which ye saw in me, and now hear to be in me.
since you are encountering the same struggle you saw I had, and now hear that I still have.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
but emptied Himself, taking the form of a servant, being made in human likeness.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
And being found in appearance as a man, He humbled Himself and became obedient to death— even death on a cross.
Wherefore God also hath highly exalted him, and given him a name which is above every name:
Therefore God exalted Him to the highest place and gave Him the name above all names,
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.
For it is God which worketh in you both to will and to do of his good pleasure.
For it is God who works in you to will and to act on behalf of His good purpose.
Do all things without murmurings and disputings:
Do everything without complaining or arguing,
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice with all of you.
For the same cause also do ye joy, and rejoice with me.
So you too should be glad and rejoice with me.
But I trust in the Lord that I also myself shall come shortly.
And I trust in the Lord that I myself will come soon.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
For he has been longing for all of you and is distressed because you heard he was ill.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
He was sick indeed, nearly unto death. But God had mercy on him, and not only on him but also on me, to spare me sorrow upon sorrow.
I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Therefore I am all the more eager to send him, so that when you see him again you may rejoice, and I may be less anxious.
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Welcome him in the Lord with great joy, and honor men like him,
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,
If by any means I might attain unto the resurrection of the dead.
and so, somehow, to attain to the resurrection from the dead.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
All of us who are mature should embrace this point of view. And if you think differently about some issue, God will reveal this to you as well.
Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
I urge Euodia and Syntyche to agree with each other in the Lord.
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Rejoice in the Lord alway: and again I say, Rejoice.
Rejoice in the Lord always. I will say it again: Rejoice!
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.