1,520 verses contain “any” (in the KJV: 983, in the BSB: 971) — showing 1,401–1,500
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And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
Let not the wages of any man, which hath wrought for thee, tarry with thee, but give him it out of hand: for if thou serve God, he will also repay thee: be circumspect my son, in all things thou doest, and be wise in all thy conversation.
Ask counsel of all that are wise, and despise not any counsel that is profitable.
And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed.
And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.
And the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her.
For not of any favour of mine, but by the will of our God I came; wherefore praise him for ever.
Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.
And now try the Lord Almighty, but ye shall never know any thing.
For there arose none in our age, neither is there any now in these days neither tribe, nor family, nor people, nor city among us, which worship gods made with hands, as hath been aforetime.
But we know none other god, therefore we trust that he will not despise us, nor any of our nation.
Then said Holofernes unto her, Woman, be of good comfort, fear not in thine heart: for I never hurt any that was willing to serve Nabuchodonosor, the king of all the earth.
And are resolved to spend the firstfruits of the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.
And there was none that made the children of Israel any more afraid in the days of Judith, nor a long time after her death.
Thou knowest all things, and thou knowest, Lord, that it was neither in contempt nor pride, nor for any desire of glory, that I did not bow down to proud Aman.
But I did this, that I might not prefer the glory of man above the glory of God: neither will I worship any but thee, O God, neither will I do it in pride.
For he which is Lord over all shall fear no man’s person, neither shall he stand in awe of any man’s greatness: for he hath made the small and great, and careth for all alike.
For there is no king that had any other beginning of birth.
Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her.
For wisdom is more moving than any motion: she passeth and goeth through all things by reason of her pureness.
For thou lovest all the things that are, and abhorrest nothing which thou hast made: for never wouldest thou have made any thing, if thou hadst hated it.
And how could any thing have endured, if it had not been thy will? or been preserved, if not called by thee?
For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright.
Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished.
And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.
For them the bitings of grasshoppers and flies killed, neither was there found any remedy for their life: for they were worthy to be punished by such.
For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God.
Accept no person against thy soul, and let not the reverence of any man cause thee to fall.
Be not ignorant of any thing in a great matter or a small.
Seek not to be judge, being not able to take away iniquity; lest at any time thou fear the person of the mighty, an stumblingblock in the way of thy uprightness.
Use not to make any manner of lie: for the custom thereof is not good.
Change not a friend for any good by no means; neither a faithful brother for the gold of Ophir.
He hath commanded no man to do wickedly, neither hath he given any man licence to sin.
Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?
As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.
My son, blemish not thy good deeds, neither use uncomfortable words when thou givest any thing.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.
And if any evil happen unto me by him, every one that heareth it will beware of him.
If thou hast gathered nothing in thy youth, how canst thou find any thing in thine age?
Give me any plague, but the plague of the heart: and any wickedness, but the wickedness of a woman:
And any affliction, but the affliction from them that hate me: and any revenge, but the revenge of enemies.
As long as thou livest and hast breath in thee, give not thyself over to any.
But be not excessive toward any; and without discretion do nothing.
He will not accept any person against a poor man, but will hear the prayer of the oppressed.
Neither consult with a woman touching her of whom she is jealous; neither with a coward in matters of war; nor with a merchant concerning exchange; nor with a buyer of selling; nor with an envious man of thankfulness; nor with an unmerciful man touching kindness; nor with the slothful for any work; nor with an hireling for a year of finishing work; nor with an idle servant of much business: hearken not unto these in any matter of counsel.
No thought escapeth him, neither any word is hidden from him.
He hath garnished the excellent works of his wisdom, and he is from everlasting to everlasting: unto him may nothing be added, neither can he be diminished, and he hath no need of any counsellor.
Before him there were none such, neither did ever any stranger put them on, but only his children and his children’s children perpetually.
Howbeit in the land of the people he had no inheritance, neither had he any portion among the people: for the Lord himself is his portion and inheritance.
Elias it was, who was covered with a whirlwind: and Eliseus was filled with his spirit: whilst he lived, he was not moved with the presence of any prince, neither could any bring him into subjection.
They also that serve them are ashamed: for if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they be bowed down, can they make themselves straight: but they set gifts before them as unto dead men.
They cannot restore a blind man to his sight, nor help any man in his distress.
For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.
These kept much at Joacim’s house: and all that had any suits in law came unto them.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death.
Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.
To what end therefore shall we live any longer?
He feared that he should not be able to bear the charges any longer, nor to have such gifts to give so liberally as he did before: for he had abounded above the kings that were before him.
But they took the city, and burned the temple with all that were therein. Thus was Carnaim subdued, neither could they stand any longer before Judas.
Be avenged of this man and his host, and let them fall by the sword: remember their blasphemies, and suffer them not to continue any longer.
It was told him besides, how they destroyed and brought under their dominion all other kingdoms and isles that at any time resisted them;
If there come first any war upon the Romans or any of their confederates throughout all their dominion,
Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
Howbeit if hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.
If therefore they complain any more against thee, we will do them justice, and fight with thee by sea and by land.
And as he began to pull down, even at that time was Alcimus plagued, and his enterprizes hindered: for his mouth was stopped, and he was taken with a palsy, so that he could no more speak any thing, nor give order concerning his house.
And he made him sit by himself, and said into his princes, Go with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.
After this returned Jonathan and his host unto Jerusalem, having any spoils.
Therefore send them now home again, and choose a few men to wait on thee, and come thou with me to Ptolemais, for I will give it thee, and the rest of the strong holds and forces, and all that have any charge: as for me, I will return and depart: for this is the cause of my coming.
Then all the heathen that were round about then sought to destroy them: for said they, They have no captain, nor any to help them: now therefore let us make war upon them, and take away their memorial from among men.
Now therefore be it far from me, that I should spare mine own life in any time of trouble: for I am no better than my brethren.
As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.
And gathered together a great number of captives, and had the dominion of Gazera, and Bethsura, and the tower, out of the which he took all uncleaness, neither was there any that resisted him.