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694 verses contain “art” (in the KJV: 595, in the BSB: 115) — showing 1–100
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And the LORD God called unto Adam, and said unto him, Where art thou?
But the LORD God called out to the man, “Where are you?”
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
“Why are you angry,” said the LORD to Cain, “and why has your countenance fallen?
And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
Now you are cursed and banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.
And Zillah, she also bare Tubal-cain, an instructer of every artificer in brass and iron: and the sister of Tubal-cain was Naamah.
And Zillah gave birth to Tubal-cain, a forger of every implement of bronze and iron. And the sister of Tubal-cain was Naamah.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
As he was about to enter Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman,
Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.”
And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
After Lot had departed, the LORD said to Abram, “Now lift up your eyes from the place where you are, and look to the north and south and east and west,
And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
The angel of the LORD proceeded: “Behold, you have conceived and will bear a son. And you shall name him Ishmael, for the LORD has heard your cry of affliction.
And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.”
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife.
One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
“Listen to us, sir. You are God’s chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead.”
And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father’s house for us to lodge in?
“Whose daughter are you?” he asked. “Please tell me, is there room in your father’s house for us to spend the night?”
And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
Then he brought out jewels of silver and gold, and articles of clothing, and he gave them to Rebekah. He also gave precious gifts to her brother and her mother.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
And they blessed Rebekah and said to her, “Our sister, may you become the mother of thousands upon thousands. May your offspring possess the gates of their enemies.”
And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
Then Abimelech said to Isaac, “Depart from us, for you are much too powerful for us.”
That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
that you will not harm us, just as we have not harmed you but have done only good to you, sending you on your way in peace. And now you are blessed by the LORD.”
And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
So Jacob went to his father and said, “My father.” “Here I am!” he answered. “Which one are you, my son?”
And he said, Art thou my very son Esau? And he said, I am.
Again he asked, “Are you really my son Esau?” And he replied, “I am.”
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
But his father Isaac replied, “Who are you?” “I am Esau, your firstborn son,” he answered.
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month,
And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Laban said to him, “Just because you are my relative, should you work for nothing? Tell me what your wages should be.”
And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
He instructed the one in the lead, “When my brother Esau meets you and asks, ‘To whom do you belong, where are you going, and whose animals are these before you?’
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”
And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as discerning and wise as you.
Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord’s ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.
Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.
And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
Then Israel said to Joseph, “Finally I can die, now that I have seen your face and know that you are still alive!”
And Pharaoh said unto Jacob, How old art thou?
“How many years have you lived?” Pharaoh asked.
Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.
Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee.
Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you.
Judah is a lion’s whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
Judah is a young lion— my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him?
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
So the LORD let him alone. (When she said, “bridegroom of blood,” she was referring to the circumcision.)
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
And the magicians of Egypt did so with their enchantments: and Pharaoh’s heart was hardened, neither did he hearken unto them; as the LORD had said.
But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was hardened, and he would not listen to Moses and Aaron, just as the LORD had said.
And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
But the magicians did the same thing by their magic arts, and they also brought frogs up onto the land of Egypt.
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
The magicians tried to produce gnats using their magic arts, but they could not. And the gnats remained on man and beast.
Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.
Now announce to the people that men and women alike should ask their neighbors for articles of silver and gold.”
And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing.
Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
Surely you and these people with you will wear yourselves out, because the task is too heavy for you. You cannot handle it alone.
And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.
And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
and make a fragrant blend of incense, the work of a perfumer, seasoned with salt, pure and holy.
To devise cunning works, to work in gold, and in silver, and in brass,
to design artistic works in gold, silver, and bronze,
Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you.
And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats’ hair, and red skins of rams, and badgers’ skins, brought them.
Everyone who had blue, purple, or scarlet yarn, or fine linen, goat hair, ram skins dyed red, or articles of fine leather, brought them.
And to devise curious works, to work in gold, and in silver, and in brass,
to design artistic works in gold, silver, and bronze,
And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
to cut gemstones for settings, and to carve wood, so that he may be a master of every artistic craft.
Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple, and scarlet yarn and fine linen, and as weavers—as artistic designers of every kind of craft.
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean.
Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
any weave or knit of linen or wool, or any article of leather—
And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.
And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the contaminated article to be washed and isolated for another seven days.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.
This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.
And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
Their duties were the ark, the table, the lampstand, the altars, the articles of the sanctuary used with them, and the curtain—all the service for these items.
Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
Each silver platter weighed a hundred and thirty shekels, and each silver bowl seventy shekels. The total weight of the silver articles was two thousand four hundred shekels, according to the sanctuary shekel.
And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by daytime in a pillar of a cloud, and in a pillar of fire by night.
And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.
Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
Woe to you, O Moab! You are destroyed, O people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the Amorites.
And purify all your raiment, and all that is made of skins, and all work of goats’ hair, and all things made of wood.
And purify every garment and leather good, everything made of goat’s hair, and every article of wood.”
We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”
And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
So Moses and Eleazar the priest received from them all the articles made out of gold.
Thou art to pass over through Ar, the coast of Moab, this day:
“Today you are going to cross the border of Moab at Ar.
When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice.
To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
to drive out before you nations greater and mightier than you, and to bring you into their land and give it to you for your inheritance, as it is this day.
For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth.
The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.
the great trials that you saw, the signs and wonders, and the mighty hand and outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear.
When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
When you eat and are satisfied, you are to bless the LORD your God for the good land that He has given you.
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
Otherwise, when you eat and are satisfied, when you build fine houses in which to dwell,
Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
Hear, O Israel: Today you are about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities fortified to the heavens.
Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.
for thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.
You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk.
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,”
When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there.
And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
When you enter the land that the LORD your God is giving you as an inheritance, and you take possession of it and settle in it,
And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.
And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
Then Moses and the Levitical priests spoke to all Israel: “Be silent, O Israel, and listen! This day you have become the people of the LORD your God.
And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you.
But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
You ignored the Rock who brought you forth; you forgot the God who gave you birth.
Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is the shield that protects you, the sword in which you boast. Your enemies will cower before you, and you shall trample their high places.”
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in His hand. Joshua approached Him and asked, “Are You for us or for our enemies?”
But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
For all the silver and gold and all the articles of bronze and iron are holy to the LORD; they must go into His treasury.”
And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house.
Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
Now Joshua was old and well along in years, and the LORD said to him, “You are old and well along in years, but very much of the land remains to be possessed.
And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
So Joshua said to the house of Joseph—to Ephraim and Manasseh—“You have many people and great strength. You shall not have just one allotment,
Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
Next, Gideon asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?” “Men like you,” they answered, “each one resembling the son of a king.”
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