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870 verses contain “ask” (in the KJV: 277, in the BSB: 760) — showing 801–870
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I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
Eat anything sold in the meat market without raising questions of conscience,
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
If an unbeliever invites you to a meal and you want to go, eat anything set before you without raising questions of conscience.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
But some man will say, How are the dead raised up? and with what body do they come?
But someone will ask, “How are the dead raised? With what kind of body will they come?”
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
As a fair exchange, I ask you as my children: Open wide your hearts also.
Only they would that we should remember the poor; the same which I also was forward to do.
They only asked us to remember the poor, the very thing I was eager to do.
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
So I ask you not to be discouraged because of my sufferings for you, which are your glory.
That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of His will in all spiritual wisdom and understanding,
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction.
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers,
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Confident of your obedience, I write to you, knowing that you will do even more than I ask.
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
Then said the king unto him, Ask what thou wilt more than is appointed in the writing, and we will give it thee, because thou art found wisest; and thou shalt sit next me, and shalt be called my cousin.
Then asked we these elders, saying, By whose commandment build ye this house, and lay the foundations of these works?
For I was ashamed to ask the king footmen, and horsemen, and conduct for safeguard against our adversaries.
But what shall I now do unto you? I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord.
So I asked the angel, and said, Sir, what are these?
Then answered I and said, What man is able to do that, that thou shouldest ask such things of me?
And he said unto me, If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise:
Nevertheless now have I asked thee but only of the fire and wind, and of the day wherethrough thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.
What will he then do unto his name whereby we are called? of these things have I asked.
But as concerning the things whereof thou askest me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come.
Did not the souls also of the righteous ask question of these things in their chambers, saying, How long shall I hope on this fashion? when cometh the fruit of the floor of our reward?
So he answered me, and said, Go thy way to a woman with child, and ask of her when she hath fulfilled her nine months, if her womb may keep the birth any longer within her.
He answered me, and said, As for the tokens whereof thou askest me, I may tell thee of them in part: but as touching thy life, I am not sent to shew thee; for I do not know it.
One land also shall ask another, and say, Is righteousness that maketh a man righteous gone through thee? And it shall say, No.
As for me, I am unwise: how may I then speak of these things whereof thou askest me?
And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.
And I asked, and said, Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draweth now nigh unto age.
He answered me, and said, Ask a woman that beareth children, and she shall tell thee.
The hand of man is betwixt the heel and the hand: other question, Esdras, ask thou not.
I will tell thee a similitude, Esdras; As when thou askest the earth, it shall say unto thee, that it giveth much mould whereof earthen vessels are made, but little dust that gold cometh of: even so is the course of this present world.
And therefore ask thou no more questions concerning the multitude of them that perish.
For ask the earth, and she shall tell thee, that it is she which ought to mourn for the fall of so many that grow upon her.
Ask counsel of all that are wise, and despise not any counsel that is profitable.
And Raguel asked them, From whence are ye, brethren? To whom they said, We are of the sons of Nephthalim, which are captives in Nineve.
And they called together all the ancients of the city, and all their youth ran together, and their women, to the assembly, and they set Achior in the midst of all their people. Then Ozias asked him of that which was done.
And took her, and asked her, Of what people art thou? and whence comest thou? and whither goest thou? And she said, I am a woman of the Hebrews, and am fled from them: for they shall be given you to be consumed:
Now when I asked my counsellors how this might be brought to pass, Aman, that excelled in wisdom among us, and was approved for his constant good will and steadfast fidelity, and had the honour of the second place in the kingdom,
For health he calleth upon that which is weak: for life prayeth to that which is dead; for aid humbly beseecheth that which hath least means to help: and for a good journey he asketh of that which cannot set a foot forward:
And for gaining and getting, and for good success of his hands, asketh ability to do of him, that is most unable to do any thing.
But afterwards they saw a new generation of fowls, when, being led with their appetite, they asked delicate meats.
He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.
My son, hast thou sinned? do so no more, but ask pardon for thy former sins.
He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?
Speak, young man, if there be need of thee: and yet scarcely when thou art twice asked.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
But having taken this woman, we asked who the young man was, but she would not tell us: these things do we testify.
Then was the congregation gathered together, that they might be ready for battle, and that they might pray, and ask mercy and compassion.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
And when he was come to Jerusalem, and had been courteously received of the high priest of the city, he told him what intelligence was given of the money, and declared wherefore he came, and asked if these things were so indeed.
But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to transgress the laws of our fathers.
So when the first was dead after this number, they brought the second to make him a mocking stock: and when they had pulled off the skin of his head with the hair, they asked him, Wilt thou eat, before thou be punished throughout every member of thy body?
Howbeit having gotten opportunity to further his foolish enterprize, and being called into counsel by Demetrius, and asked how the Jews stood affected, and what they intended, he answered thereunto:
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