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870 verses contain “ask” (in the KJV: 277, in the BSB: 760) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
Therefore said his parents, He is of age; ask him.
That was why his parents said, “He is old enough. Ask him.”
Then said they to him again, What did he to thee? how opened he thine eyes?
“What did He do to you?” they asked. “How did He open your eyes?”
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
But even now I know that God will give You whatever You ask of Him.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
And said, Where have ye laid him? They said unto him, Lord, come and see.
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?”
Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
He came to Simon Peter, who asked Him, “Lord, are You going to wash my feet?”
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He reclined with them again and asked, “Do you know what I have done for you?
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
He then lying on Jesus’ breast saith unto him, Lord, who is it?
Leaning back against Jesus, he asked, “Lord, who is it?”
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
If ye shall ask any thing in my name, I will do it.
If you ask Me for anything in My name, I will do it.
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
And I will ask the Father, and He will give you another Advocate to be with you forever—
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Judas (not Iscariot) asked Him, “Lord, why are You going to reveal Yourself to us and not to the world?”
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
They kept asking, “Why is He saying, ‘a little while’? We do not understand what He is saying.”
Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
In that day you will no longer ask Me anything. Truly, truly, I tell you, whatever you ask the Father in My name, He will give you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Until now you have not asked for anything in My name. Ask and you will receive, so that your joy may be complete.
At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
In that day you will ask in My name. I am not saying that I will ask the Father on your behalf.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
I am not asking that You take them out of the world, but that You keep them from the evil one.
Neither pray I for these alone, but for them also which shall believe on me through their word;
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Pilate then went out unto them, and said, What accusation bring ye against this man?
So Pilate went out to them and asked, “What accusation are you bringing against this man?”
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.
So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.”
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He was the one who had leaned back against Jesus at the supper to ask, “Lord, who is going to betray You?”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Astounded and amazed, they asked, “Are not all these men who are speaking Galileans?
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Astounded and perplexed, they asked one another, “What does this mean?”
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Who seeing Peter and John about to go into the temple asked an alms.
When he saw Peter and John about to enter, he asked them for money.
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
You rejected the Holy and Righteous One and asked that a murderer be released to you.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
And when they had brought them, they set them before the council: and the high priest asked them,
They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.
Then said the high priest, Are these things so?
Then the high priest asked Stephen, “Are these charges true?”
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.
And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
So Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
“Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying.
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Cornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
They called out to ask if Simon called Peter was staying there.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
So when I was invited, I came without objection. I ask, then, why have you sent for me?”
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country.
Now Herod was in a furious dispute with the people of Tyre and Sidon, and they convened before him. Having secured the support of Blastus, the king’s chamberlain, they asked for peace, because their region depended on the king’s country for food.
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people asked for a king, and God gave them forty years under Saul son of Kish, from the tribe of Benjamin.
And though they found no cause of death in him, yet desired they Pilate that he should be slain.
And though they found no ground for a death sentence, they asked Pilate to have Him executed.
And brought them out, and said, Sirs, what must I do to be saved?
Then he brought them out and asked, “Sirs, what must I do to be saved?”
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
When they desired him to tarry longer time with them, he consented not;
When they asked him to stay for a while longer, he declined.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.
“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?”
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia,
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied.
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.