843 verses contain “ass” (in the KJV: 530, in the BSB: 531) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the name of the third river is
Hiddekel: that is it which goeth toward the east of
Assyria. And the fourth river is Euphrates.
The name of the third river is
Hiddekel; it runs along the east side of
Assyria. And the fourth river is the Euphrates.
And God remembered
Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters
asswaged;
But God remembered
Noah and all the animals and
livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to
subside.
Out of that land went forth
Asshur, and builded
Nineveh, and the city Rehoboth, and
Calah,
From that land he went forth into
Assyria, where he built
Nineveh, Rehoboth-Ir,
Calah,
The children of
Shem;
Elam, and
Asshur, and Arphaxad, and Lud, and
Aram.
And he
entreated Abram well for her sake: and he had sheep, and oxen, and he
asses, and menservants, and maidservants, and she
asses, and camels.
He treated
Abram well on her account, and
Abram acquired sheep and cattle, male and female
donkeys, menservants and maidservants, and camels.
And Abraham rose up early in the morning, and
saddled his
ass, and took two of his young men with him, and Isaac his son, and
clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
So Abraham got up early the next morning,
saddled his
donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.
And Abraham said unto his young men,
Abide ye here with the
ass; and I and the
lad will go
yonder and worship, and come again to you,
“Stay here with the
donkey,” Abraham told his servants. “The boy and I will go over there to worship, and then we will return to you.”
And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and
asses.
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and maidservants, camels and
donkeys.
And Jokshan
begat Sheba, and Dedan. And the sons of Dedan were
Asshurim, and Letushim, and Leummim.
Jokshan was the father of
Sheba and Dedan. And the sons of Dedan were the
Asshurites, the Letushites, and the Leummites.
And they dwelt from
Havilah unto Shur, that is before Egypt, as thou goest toward
Assyria: and he died in the presence of all his brethren.
Ishmael’s descendants settled from
Havilah to Shur, which is near the border of Egypt as you go toward
Asshur. And they lived in hostility toward all their brothers.
And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and
asses.
Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and
donkeys.
And I have oxen, and
asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
I have oxen,
donkeys, flocks, menservants, and maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’”
Thirty
milch camels with their colts, forty
kine, and ten bulls, twenty she
asses, and ten foals.
30 milk camels with their young, 40 cows, 10 bulls, 20 female
donkeys, and 10 male
donkeys.
They took their sheep, and their oxen, and their
asses, and that which was in the city, and that which was in the field,
They took their flocks and herds and
donkeys, and everything else in the city or in the field.
And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the
asses of Zibeon his father.
These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the
donkeys of his father Zibeon.)
And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
The captain of the guard
assigned them to Joseph, and he became their personal
attendant. After they had been in
custody for some time,
And they
laded their
asses with the corn, and departed thence.
and they loaded the grain on their
donkeys and departed.
And as one of them opened his
sack to give his
ass provender in the inn, he
espied his money; for, behold, it was in his
sack’s mouth.
At the place where they
lodged for the night, one of them opened his
sack to get feed for his
donkey, and he saw his silver in the mouth of the
sack.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for
bondmen, and our
asses.
But the brothers were
frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves, along with our
donkeys.”
And the man brought the men into Joseph’s house, and gave them water, and they washed their feet; and he gave their
asses provender.
And the
steward took the men into Joseph’s house, gave them water to wash their feet, and provided food for their
donkeys.
As soon as the morning was light, the men were sent away, they and their
asses.
Then they rent their clothes, and
laded every man his
ass, and returned to the city.
Then they all
tore their clothes, loaded their
donkeys, and returned to the city.
And to his father he sent after this manner; ten
asses laden with the good things of Egypt, and ten she
asses laden with corn and bread and meat for his father by the way.
And he sent to his father the following: ten
donkeys loaded with the best of Egypt, and ten female
donkeys loaded with grain and bread and provisions for his father’s journey.
And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the
asses: and he fed them with bread for all their cattle for that year.
So they brought their
livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their
donkeys. Throughout that year he provided them with food in exchange for all their
livestock.
Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
However, he did not acquire the priests’ portion of the land, for it had been given to them by Pharaoh. They
ate the rations that Pharaoh supplied; so they did not sell their land.
O my soul, come not thou into their secret; unto their
assembly, mine honour, be not thou united: for in their anger they
slew a man, and in their selfwill they
digged down a wall.
May I never enter their council; may I never join their
assembly. For they kill men in their anger, and
hamstring oxen on a
whim.
Binding his
foal unto the vine, and his
ass’s
colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
He
ties his
donkey to the vine, his
colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes.
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Go,
assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt.
And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
So Moses took his wife and sons, put them on a
donkey, and headed back to Egypt. And he took the staff of God in his hand.
And Moses and Aaron went and gathered together all the elders of the children of Israel:
Then Moses and Aaron went and assembled all the elders of the Israelites,
And the sons of
Korah;
Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
The sons of
Korah were
Assir, Elkanah, and Abiasaph. These were the clans of the Korahites.
Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the
asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very
grievous murrain.
then the hand of the LORD will bring a severe plague on your
livestock in the field—on your horses,
donkeys, camels, herds, and flocks.
And ye shall keep it up until the
fourteenth day of the same month: and the whole
assembly of the congregation of Israel shall kill it in the evening.
You must keep it until the
fourteenth day of the month, when the whole
assembly of the congregation of Israel will slaughter the animals at
twilight.
And in the first day there shall be an holy
convocation, and in the seventh day there shall be an holy
convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and
ate our fill of bread, but you have brought us into this desert to
starve this whole
assembly to death!”
Thou shalt not
covet thy neighbour’s house, thou shalt not
covet thy neighbour’s wife, nor his
manservant, nor his
maidservant, nor his ox, nor his
ass, nor any thing that is thy neighbour’s.
And if a man shall open a pit, or if a man shall
dig a pit, and not cover it, and an ox or an
ass fall therein;
If a man opens or digs a pit and fails to cover it, and an ox or a
donkey falls into it,
If the
theft be certainly found in his hand alive, whether it be ox, or
ass, or sheep; he shall restore double.
If what was
stolen is actually found alive in his possession—whether ox or
donkey or sheep—he must pay back double.
For all manner of
trespass, whether it be for ox, for
ass, for sheep, for
raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall
condemn, he shall pay double unto his neighbour.
In all cases of
illegal possession of an ox, a
donkey, a sheep, a garment, or any lost
item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his
neighbor.
If a man deliver unto his neighbour an
ass, or an ox, or a sheep, or any beast, to keep; and it die, or be
hurt, or driven away, no man seeing it:
If a man gives a
donkey, an ox, a sheep, or any other animal to be cared for by his
neighbor, but it dies or is injured or
stolen while no one is watching,
If thou meet thine enemy’s ox or his
ass going
astray, thou shalt surely bring it back to him again.
If thou see the
ass of him that hateth thee lying under his burden, and wouldest
forbear to help him, thou shalt surely help with him.
If you see the
donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine
ass may rest, and the son of thy
handmaid, and the stranger, may be refreshed.
For six days you are to do your work, but on the seventh day you must cease, so that your ox and your
donkey may rest and the son of your
maidservant may be refreshed, as well as the foreign resident.
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of
Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Moreover, I have selected Oholiab son of Ahisamach, of the tribe of
Dan, as his
assistant. I have also given skill to all the
craftsmen, that they may fashion all that I have commanded you:
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of
Nun, a young man, departed not out of the tabernacle.
Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young
assistant Joshua son of
Nun would not leave the tent.
But the
firstling of an
ass thou shalt
redeem with a lamb: and if thou
redeem him not, then shalt thou break his neck. All the
firstborn of thy sons thou shalt
redeem. And none shall appear before me empty.
And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
Then Moses assembled the whole congregation of Israel and said to them, “These are the things that the LORD has commanded you to do:
And he made the
laver of brass, and the foot of it of brass, of the lookingglasses of the women
assembling, which
assembled at the door of the tabernacle of the congregation.
Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.
And if the whole congregation of Israel sin through ignorance, and the thing be
hid from the eyes of the
assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Now if the whole congregation of Israel strays
unintentionally and the matter escapes the notice of the
assembly so that they
violate any of the LORD’s commandments and
incur guilt by doing what is forbidden,
When the sin, which they have
sinned against it, is known, then the congregation shall offer a young
bullock for the sin, and bring him before the tabernacle of the congregation.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
And he shall carry forth the
bullock without the camp, and burn him as he burned the first
bullock: it is a sin offering for the congregation.
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
It shall not be
baken with
leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the
trespass offering.
It must not be
baked with
leaven; I have
assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
And gather thou all the congregation together unto the door of the tabernacle of the congregation.
and
assemble the whole congregation at the entrance to the Tent of Meeting.”
And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
So Moses did as the LORD had commanded him, and the assembly gathered at the entrance to the Tent of Meeting.
And the wave breast and
heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
And you and your sons and daughters may eat the breast of the wave offering and the
thigh of the contribution in a
ceremonially clean place, because these portions have been
assigned to you and your children from the peace offerings of the sons of Israel.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all the congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and the whole
assembly of Israel.
And he shall make an
atonement for the holy sanctuary, and he shall make an
atonement for the tabernacle of the congregation, and for the altar, and he shall make an
atonement for the priests, and for all the people of the congregation.
and make
atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the
assembly.
Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall
proclaim to be holy convocations, even these are my feasts.
“Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to
proclaim as sacred
assemblies.
Six days shall work be done: but the seventh day is the sabbath of rest, an holy
convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.
These are the feasts of the LORD, even holy convocations, which ye shall
proclaim in their seasons.
These are the LORD’s appointed feasts, the sacred
assemblies you are to
proclaim at their appointed times.
On the first day you are to hold a sacred assembly; you are not to do any regular work.
But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy
convocation: ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the seventh day there shall be a sacred assembly; you must not do any regular work.’”
And ye shall
proclaim on the
selfsame day, that it may be an holy
convocation unto you: ye shall do no
servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
On that same day you are to
proclaim a sacred
assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.
Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a
memorial of blowing of
trumpets, an holy
convocation.
“Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred
assembly announced by
trumpet blasts.
Also on the tenth day of this seventh month there shall be a day of
atonement: it shall be an holy
convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto the LORD.
“The tenth day of this seventh month is the Day of
Atonement. You shall hold a sacred
assembly and humble
yourselves, and present an offering made by fire to the LORD.
On the first day there shall be a sacred assembly. You must not do any regular work.
Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy
convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn
assembly; and ye shall do no
servile work therein.
For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to the LORD. It is a solemn assembly; you must not do any regular work.
These are the feasts of the LORD, which ye shall
proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to
proclaim as sacred
assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Bring forth him that hath
cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
“Take the
blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole
assembly stone him.
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Whoever blasphemes the name of the LORD must surely be put to death; the whole
assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
And if he that
sanctified it will
redeem his house, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be his.
But if he who consecrated his house redeems it, he must add a fifth to the
assessed value, and it will belong to him.
And if he that
sanctified the field will in any wise
redeem it, then he shall add the fifth part of the money of thy
estimation unto it, and it shall be
assured to him.
And if the one who consecrated the field decides to
redeem it, he must add a fifth to the
assessed value, and it shall belong to him.
Then the priest shall
reckon unto him the worth of thy
estimation, even unto the year of the jubile: and he shall give thine
estimation in that day, as a holy thing unto the LORD.
then the priest shall
calculate for him the value up to the Year of
Jubilee, and the man shall pay the
assessed value on that day as a sacred offering to the LORD.
And these are the names of the men that shall stand with you: of the tribe of
Reuben; Elizur the son of Shedeur.
These are the names of the men who are to
assist you: From the tribe of
Reuben, Elizur son of Shedeur;
And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
and on the first day of the second month they
assembled the whole congregation and recorded their
ancestry by clans and families, counting one by one the names of those twenty years of age or older,
These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family.
Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
“Bring the tribe of Levi and present them to Aaron the priest to assist him.
And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
Assign the Levites to Aaron and his sons; they have been given exclusively to him from among the Israelites.
And under the
custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth
thereto,
The duties
assigned to the sons of Merari were the tabernacle’s frames, crossbars, posts, bases, and all its
equipment—all the service for these items,
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and
appoint them every one to his service and to his burden:
In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and
assign each man his task and what he is to carry.
At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall
appoint unto them in charge all their burdens.
All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to
assign to them all that they are responsible to carry.
And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall
reckon the instruments of the charge of their burden.
and the posts of the surrounding
courtyard with their bases, tent pegs, and ropes, including all their
equipment and everything related to their use. You shall
assign by name the items that they are responsible to carry.
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
At the LORD’s command they were numbered through Moses and each one was assigned his work and burden, as the LORD had commanded Moses.
And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
Bring the Levites before the Tent of Meeting and
assemble the whole congregation of Israel.
But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
After that, they may
assist their brothers in
fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to
assign responsibilities to the Levites.”
Make thee two
trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the
assembly, and for the journeying of the camps.
“Make two
trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
And when they shall blow with them, all the
assembly shall
assemble themselves to thee at the door of the tabernacle of the congregation.
When both are sounded, the whole congregation is to
assemble before you at the entrance to the Tent of Meeting.
But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an
alarm.
To
convene the
assembly, you are to sound long blasts, not short ones.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.
One
ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an
ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the
assembly, famous in the congregation, men of
renown:
a rebellion against Moses, along with 250 men of Israel
renowned as leaders of the congregation and representatives in the
assembly.
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up
yourselves above the congregation of the LORD?
They came together against Moses and Aaron and told them, “You have taken too much upon
yourselves! For
everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you
exalt yourselves above the
assembly of the LORD?”
And Moses was very
wroth, and said unto the LORD, Respect not thou their offering: I have not taken one
ass from them, neither have I
hurt one of them.
Then Moses became very
angry and said to the LORD, “Do not regard their offering. I have not taken one
donkey from them or mistreated a single one of them.”
And
Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
When
Korah had gathered his whole
assembly against them at the entrance to the Tent of Meeting, the glory of the LORD appeared to the whole congregation.
They, and all that
appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
They went down alive into
Sheol with all they owned. The earth closed over them, and they
vanished from the
assembly.
And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an
atonement for the people.
So Aaron took the
censer as Moses had ordered and ran into the midst of the
assembly. And seeing that the plague had begun among the people, he offered the incense and made
atonement for the people.
And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony.
But the man that shall be unclean, and shall not
purify himself, that soul shall be cut off from among the congregation, because he hath
defiled the sanctuary of the LORD: the water of separation hath not been
sprinkled upon him; he is unclean.
But if a person who is unclean does not
purify himself, he will be cut off from the
assembly, because he has
defiled the sanctuary of the LORD. The water of
purification has not been
sprinkled on him; he is unclean.