1,441 verses contain “behold” (in the KJV: 1,412, in the BSB: 327) — showing 1,201–1,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And,
behold, there was a certain man before him which had the
dropsy.
Right there before Him was a man with
dropsy.
Lest
haply, after he hath laid the foundation, and is not able to finish it, all that
behold it begin to
mock him,
Otherwise, if he lays the foundation and is unable to finish the work,
everyone who sees it will
ridicule him,
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
And there was a man named Zacchaeus, a chief tax
collector, who was very wealthy.
And Zacchaeus stood, and said unto the Lord;
Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false
accusation, I restore him
fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have
cheated anyone, I will repay it
fourfold.”
And another came, saying, Lord,
behold, here is thy pound, which I have kept laid up in a
napkin:
Then another servant came and said, ‘Master, here is your
mina, which I have laid away in a piece of cloth.
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And he spake to them a parable; Behold the fig tree, and all the trees;
Then Jesus told them a parable: “Look at the fig tree and all the trees.
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
He answered, “When you enter the city, a man carrying a
jug of water will meet you. Follow him to the house he enters,
But, behold, the hand of him that betrayeth me is with me on the table.
Look! The hand of My
betrayer is with Mine on the table.
And the Lord said, Simon, Simon,
behold,
Satan hath desired to have you, that he may
sift you as wheat:
Simon, Simon,
Satan has asked to
sift each of you like wheat.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.
And while he yet spake,
behold a multitude, and he that was called
Judas, one of the twelve, went before them, and drew near unto Jesus to
kiss him.
While He was still speaking, a crowd arrived, led by the man called
Judas, one of the Twelve. He approached Jesus to
kiss Him.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and,
behold, I, having examined him before you, have found no fault in this man touching those things
whereof ye
accuse him:
and said to them, “You brought me this man as one who was
inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
For,
behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave
suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never
nursed!’
And the people stood
beholding. And the rulers also with them
derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
The people stood watching, and the rulers
sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
And all the people that came together to that sight,
beholding the things which were done,
smote their breasts, and returned.
And when all the people who had gathered for this
spectacle saw what had happened, they returned home beating their breasts.
And all his acquaintance, and the women that followed him from
Galilee, stood
afar off,
beholding these things.
But all those who knew Jesus, including the women who had followed Him from
Galilee, stood at a distance watching these things.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Now there was a Council member named Joseph, a good and righteous man,
And,
behold, two of them went that same day to a village called
Emmaus, which was from Jerusalem about
threescore furlongs.
That same day two of them were going to a village called
Emmaus, about seven miles from Jerusalem.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
And,
behold, I send the promise of my Father upon you: but
tarry ye in the city of Jerusalem, until ye be
endued with power from on high.
And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
The next day John
seeth Jesus coming unto him, and saith,
Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
When he saw Jesus walking by, he said, “Look, the Lamb of God!”
And they came unto John, and said unto him,
Rabbi, he that was with thee beyond Jordan, to whom thou barest witness,
behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop
sinning, or something worse may happen to you.”
Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
So the sisters sent word to Jesus, “Lord, the one You love is sick.”
Then said the Jews, Behold how he loved him!
Then the Jews said, “See how He loved him!”
Fear not, daughter of
Sion:
behold, thy King cometh, sitting on an
ass’s
colt.
“Do not be afraid, O Daughter of
Zion. See, your King is coming, seated on the
colt of a
donkey.”
The
Pharisees therefore said among themselves, Perceive ye how ye prevail nothing?
behold, the world is gone after him.
Then the
Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
Behold, the hour cometh,
yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Why are you asking Me? Ask those who heard My message. Surely they know what I said.”
Pilate therefore went forth again, and saith unto them,
Behold, I bring him forth to you, that ye may know that I find no fault in him.
Once again
Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
Then came Jesus forth, wearing the crown of thorns, and the purple
robe. And
Pilate saith unto them,
Behold the man!
When Jesus came out wearing the crown of thorns and the purple
robe,
Pilate said to them, “Here is the man!”
And it was the preparation of the
passover, and about the sixth hour: and he saith unto the Jews,
Behold your King!
It was the day of Preparation for the
Passover, about the sixth hour. And
Pilate said to the Jews, “Here is your King!”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
Then saith he to Thomas, reach
hither thy finger, and
behold my hands; and reach
hither thy hand, and thrust it into my side: and be not faithless, but believing.
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
And while they looked
stedfastly toward heaven as he went up,
behold, two men stood by them in white
apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
And they were all
amazed and
marvelled, saying one to another,
Behold, are not all these which speak Galilaeans?
And
beholding the man which was
healed standing with them, they could say nothing against it.
And seeing the man who had been
healed standing there with them, they had nothing to say in
response.
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
Then Peter said unto her, How is it that ye have agreed together to
tempt the Spirit of the Lord?
behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Then someone came in and
announced, “Look, the men you put in
jail are standing in the temple courts teaching the people!”
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
When Moses saw it, he
marveled at the sight. As he approached to look more closely, the voice of the Lord came to him:
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses
trembled, and
durst not
behold.
‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses
trembled with fear and did not
dare to look.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
Then Simon himself believed also: and when he was
baptized, he continued with Philip, and wondered,
beholding the miracles and signs which were done.
Even Simon himself believed and was
baptized. He followed Philip closely and was
astounded by the great signs and miracles he observed.
And he arose and went: and,
behold, a man of
Ethiopia, an
eunuch of great authority under
Candace queen of the Ethiopians, who had the charge of all her
treasure, and had come to Jerusalem for to worship,
So he started out, and on his way he met an
Ethiopian eunuch, a court official in charge of the entire treasury of
Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
And there was a certain disciple at Damascus, named
Ananias; and to him said the Lord in a vision,
Ananias. And he said,
Behold, I am here, Lord.
In Damascus there was a disciple named
Ananias. The Lord spoke to him in a vision, “
Ananias!” “Here I am, Lord,” he answered.
And the Lord said unto him, Arise, and go into the street which is called Straight, and
enquire in the house of
Judas for one called Saul, of
Tarsus: for,
behold, he prayeth,
“Get up!” the Lord told him. “Go to the house of
Judas on Straight Street and ask for a man from
Tarsus named Saul, for he is praying.
Now while Peter doubted in himself what this vision which he had seen should mean,
behold, the men which were sent from
Cornelius had made
enquiry for Simon’s house, and stood before the gate,
While Peter was
puzzling over the meaning of the vision, the men sent by
Cornelius found Simon’s house and approached the gate.
While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
As Peter continued to
reflect on the vision, the Spirit said to him, “
Behold, three men are looking for you.
Then Peter went down to the men which were sent unto him from
Cornelius; and said,
Behold, I am he whom ye seek: what is the cause wherefore ye are come?
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
And
Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and,
behold, a man stood before me in bright clothing,
Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in
radiant clothing stood before me
And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
Just then three men sent to me from Caesarea stopped at the house where I was staying.
And,
behold, the angel of the Lord came upon him, and a light
shined in the prison: and he
smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Suddenly an angel of the Lord appeared and a light
shone in the cell. He
tapped Peter on the side and
woke him up, saying, “Get up quickly.” And the chains fell off his wrists.
And now,
behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a
mist and a darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately
mist and darkness came over him, and he
groped about, seeking someone to lead him by the hand.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But,
behold, there cometh one after me, whose
shoes of his feet I am not worthy to loose.
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But He is coming after me whose
sandals I am not worthy to
untie.’
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
The same heard Paul speak: who
stedfastly beholding him, and perceiving that he had faith to be
healed,
This man was
listening to the words of Paul, who looked intently at him and saw that he had faith to be
healed.
Then came he to Derbe and
Lystra: and,
behold, a certain disciple was there, named
Timotheus, the son of a certain woman, which was a
Jewess, and believed; but his father was a Greek:
Paul came to Derbe and then to
Lystra, where he found a disciple named
Timothy, the son of a believing Jewish woman and a Greek father.
And now,
behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall
befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Now I know that none of you among whom I have preached the kingdom will see my face again.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the
Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
Behold, thou art called a
Jew, and restest in the law, and makest thy
boast of God,
As it is written,
Behold, I lay in
Sion a stumblingstone and rock of offence: and
whosoever believeth on him shall not be
ashamed.
as it is written: “See, I lay in
Zion a stone of
stumbling and a rock of
offense; and the one who believes in Him will never be put to shame.”
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
Consider the people of Israel: Are not those who eat the sacrifices fellow partakers in the altar?
Behold, I
shew you a
mystery; We shall not all sleep, but we shall all be changed,
Listen, I tell you a
mystery: We will not all sleep, but we will all be changed—
But if the
ministration of death, written and
engraven in stones, was glorious, so that the children of Israel could not
stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not
gaze at the face of Moses because of its fleeting glory,
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all
reflect the glory of the Lord, are being transformed into His image with
intensifying glory, which comes from the Lord, who is the Spirit.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Therefore if
anyone is in Christ, he is a new creation. The old has passed away.
Behold, the new has come!
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!
As unknown, and yet well known; as dying, and,
behold, we live; as
chastened, and not killed;
as unknown, yet well-known; dying, and yet we live on; punished, yet not killed;
For
behold this
selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you,
yea, what clearing of
yourselves,
yea, what
indignation,
yea, what fear,
yea, what
vehement desire,
yea, what zeal,
yea, what
revenge! In all things ye have approved
yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear
yourselves, what
indignation, what
alarm, what longing, what zeal, what
vindication! In every way you have proved
yourselves to be innocent in this matter.
Behold, the third time I am ready to come to you; and I will not be
burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children.
Now the things which I write unto you, behold, before God, I lie not.
I
assure you before God that what I am writing to you is no lie.
Behold, I Paul say unto you, that if ye be
circumcised, Christ shall profit you nothing.
Take notice: I, Paul, tell you that if you let
yourselves be
circumcised, Christ will be of no value to you at all.
For though I be absent in the flesh, yet am I with you in the spirit, joying and
beholding your order, and the
stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
For if any be a hearer of the word, and not a
doer, he is like unto a man
beholding his natural face in a glass:
For
anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
For he
beholdeth himself, and goeth his way, and
straightway forgetteth what manner of man he was.
and after observing himself goes away and immediately forgets what he looks like.
Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small
helm,
whithersoever the governor listeth.
Consider ships as well. Although they are so large and are driven by strong winds, they are
steered by a very small
rudder wherever the
pilot is inclined.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a
spark sets a great forest
ablaze.
Behold, the
hire of the labourers who have
reaped down your fields, which is of you kept back by
fraud, crieth: and the
cries of them which have
reaped are entered into the ears of the Lord of
sabaoth.
Look, the wages you
withheld from the workmen who
mowed your fields are crying out against you. The
cries of the harvesters have reached the ears of the Lord of Hosts.
Be patient therefore, brethren, unto the coming of the Lord.
Behold, the
husbandman waiteth for the precious fruit of the earth, and hath long
patience for it, until he receive the early and latter rain.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
Grudge not one against another, brethren, lest ye be condemned:
behold, the judge standeth before the door.
Do not
complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
Behold, we count them happy which
endure. Ye have heard of the
patience of Job, and have seen the end of the Lord; that the Lord is very
pitiful, and of tender mercy.
See how blessed we consider those who have
persevered. You have heard of Job’s
perseverance and have seen the outcome from the Lord. The Lord is full of
compassion and mercy.
Wherefore also it is contained in the scripture,
Behold, I lay in
Sion a chief corner stone,
elect, precious: and he that believeth on him shall not be confounded.
For it stands in Scripture: “See, I lay in
Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
Having your conversation
honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall
behold,
glorify God in the day of
visitation.
Conduct
yourselves with such honor among the Gentiles that, though they
slander you as evildoers, they may see your good deeds and
glorify God on the day He visits us.
While they
behold your
chaste conversation coupled with fear.