842 verses contain “bet” (in the KJV: 756, in the BSB: 636) — showing 601–700
King James Bible KJV Bible
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And from that time he sought opportunity to
betray him.
So from then on
Judas looked for an opportunity to
betray Jesus.
And as they did eat, he said,
Verily I say unto you, that one of you shall
betray me.
And while they were eating, He said to them, “Truly I tell you, one of you will
betray Me.”
And he answered and said, He that dippeth his hand with me in the
dish, the same shall
betray me.
Jesus answered, “The one who has
dipped his hand into the
bowl with Me will
betray Me.
The Son of man goeth as it is written of him: but
woe unto that man by whom the Son of man is
betrayed! it had been good for that man if he had not been born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed. It would be
better for him if he had not been born.”
Then
Judas, which
betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is
betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is
betrayed into the hands of sinners.
Rise, let us be going: behold, he is at hand that
doth betray me.
Rise, let us go! See, My
betrayer is approaching!”
Now the
betrayer had arranged a signal with them: “The One I
kiss is the man; arrest Him.”
Then
Judas, which had
betrayed him, when he saw that he was condemned,
repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
When
Judas, who had
betrayed Him, saw that Jesus was condemned, he was filled with
remorse and returned the thirty pieces of silver to the chief priests and elders.
Saying, I have
sinned in that I have
betrayed the innocent blood. And they said, What is that to us? see thou to that.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
She had borne much
agony under the care of many physicians and had spent all she had, but to no
avail. Instead, her condition had only grown worse.
Immediately Jesus made His disciples get into the boat and go on
ahead of Him to
Bethsaida, while He dismissed the crowd.
And he cometh to
Bethsaida; and they bring a blind man unto him, and
besought him to touch him.
When they arrived at
Bethsaida, some people brought a blind man and
begged Jesus to touch him.
And
whosoever shall
offend one of these little ones that believe in me, it is
better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be
better for him to have a large
millstone hung around his neck and to be thrown into the sea.
And if thy hand
offend thee, cut it off: it is
better for thee to enter into life
maimed, than having two hands to go into
hell, into the fire that never shall be
quenched:
If your hand causes you to sin, cut it off. It is
better for you to enter life
crippled than to have two hands and go into
hell, into the
unquenchable fire.
And if thy foot
offend thee, cut it off: it is
better for thee to enter
halt into life, than having two feet to be cast into
hell, into the fire that never shall be
quenched:
If your foot causes you to sin, cut it off. It is
better for you to enter life
lame than to have two feet and be thrown into
hell.
And if thine eye
offend thee,
pluck it out: it is
better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into
hell fire:
And if your eye causes you to sin,
pluck it out. It is
better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into
hell,
And when they came
nigh to Jerusalem, unto
Bethphage and
Bethany, at the mount of Olives, he sendeth forth two of his disciples,
As they approached Jerusalem and came to
Bethphage and
Bethany at the Mount of Olives, Jesus sent out two of His disciples
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the
eventide was come, he went out unto
Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to
Bethany with the Twelve.
Now the brother shall
betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Brother will
betray brother to death, and a father his child. Children will rise against their parents and have them put to death.
And when they heard it, they were
glad, and promised to give him money. And he sought how he might conveniently
betray him.
They were delighted to hear this, and they promised to give him money. So
Judas began to look for an opportunity to
betray Jesus.
And as they sat and did eat, Jesus said,
Verily I say unto you, One of you which eateth with me shall
betray me.
And while they were
reclining and eating, Jesus said, “Truly I tell you, one of you who is eating with Me will
betray Me.”
The Son of man indeed goeth, as it is written of him: but
woe to that man by whom the Son of man is
betrayed! good were it for that man if he had never been born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed! It would be
better for him if he had not been born.”
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is
betrayed into the hands of sinners.
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is
betrayed into the hands of sinners.
Rise up, let us go; lo, he that betrayeth me is at hand.
Rise, let us go. See, My
betrayer is approaching!”
Now the
betrayer had arranged a signal with them: “The One I
kiss is the man; arrest Him and lead Him away securely.”
And Joseph also went up from
Galilee, out of the city of
Nazareth, into Judaea, unto the city of David, which is called
Bethlehem; (because he was of the house and
lineage of David:)
And it came to pass, as the angels were gone away from them into heaven, the
shepherds said one to another, Let us now go even unto
Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the
shepherds said to one another, “Let us go to
Bethlehem and see this thing that has happened, which the Lord has made known to us.”
No man also having
drunk old wine
straightway desireth new: for he saith, The old is
better.
And no one after drinking old wine wants new, for he says, ‘The old is better.’”
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called
Bethsaida.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called
Bethsaida.
Woe unto thee, Chorazin!
woe unto thee,
Bethsaida! for if the mighty works had been done in Tyre and
Sidon, which have been done in you, they had a great while ago
repented, sitting in
sackcloth and ashes.
Woe to you, Chorazin!
Woe to you,
Bethsaida! For if the miracles that were performed in you had been performed in Tyre and
Sidon, they would have
repented long ago, sitting in
sackcloth and ashes.
From the blood of
Abel unto the blood of
Zacharias, which perished
between the altar and the temple:
verily I say unto you, It shall be required of this generation.
from the blood of
Abel to the blood of
Zechariah, who was killed
between the altar and the sanctuary.
Yes, I tell you, all of it will be charged to this generation.
And he said unto him, Man, who made me a judge or a divider over you?
But Jesus replied, “Man, who appointed Me judge or
executor between you?”
Consider the ravens: for they neither
sow nor
reap; which neither have
storehouse nor
barn; and God feedeth them: how much more are ye
better than the fowls?
Consider the ravens: They do not
sow or
reap, they have no
storehouse or
barn; yet God feeds them. How much more valuable you are than the birds!
But when thou art
bidden, go and sit down in the lowest room; that when he that
bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a
better place.’ Then you will be honored in front of
everyone at the table with you.
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great
chasm has been fixed
between us and you, so that even those who wish cannot cross from here to you, nor can
anyone cross from there to us.’
It were
better for him that a
millstone were
hanged about his neck, and he cast into the sea, than that he should
offend one of these little ones.
It would be
better for him to have a
millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to
stumble.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and
Galilee.
While Jesus was on His way to Jerusalem, He was passing
between Samaria and
Galilee.
And it came to pass, when he was come
nigh to
Bethphage and
Bethany, at the mount called the mount of Olives, he sent two of his disciples,
As He approached
Bethphage and
Bethany at the Mount of Olives, He sent out two of His disciples,
And ye shall be
betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
You will be
betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.
And he went his way, and communed with the chief priests and captains, how he might
betray him unto them.
And
Judas went to
discuss with the chief priests and temple officers how he might
betray Jesus to them.
And he promised, and sought opportunity to
betray him unto them in the absence of the multitude.
Judas consented, and began to look for an opportunity to
betray Jesus to them in the absence of a crowd.
But, behold, the hand of him that betrayeth me is with me on the table.
Look! The hand of My
betrayer is with Mine on the table.
And truly the Son of man goeth, as it was determined: but
woe unto that man by whom he is
betrayed!
Indeed, the Son of Man will go as it has been determined, but
woe to that man who
betrays Him.”
But Jesus said unto him,
Judas,
betrayest thou the Son of man with a
kiss?
And the same day
Pilate and Herod were made friends together: for before they were at
enmity between themselves.
That day Herod and
Pilate became friends; before this time they had been enemies.
And he led them out as far as to
Bethany, and he lifted up his hands, and blessed them.
When Jesus had led them out as far as
Bethany, He lifted up His hands and blessed them.
Now Philip was of
Bethsaida, the city of Andrew and Peter.
Now Philip was from
Bethsaida, the same town as Andrew and Peter.
Then there arose a question
between some of John’s disciples and the Jews about
purifying.
Then a dispute arose
between John’s disciples and a certain
Jew over the issue of
ceremonial washing.
Now there is at Jerusalem by the sheep market a
pool, which is called in the Hebrew tongue
Bethesda, having five porches.
Now there is in Jerusalem near the Sheep Gate a
pool with five covered colonnades, which in Hebrew is called
Bethesda.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should
betray him.
However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would
betray Him.)
He spake of
Judas Iscariot the son of Simon: for he it was that should
betray him, being one of the twelve.
He was speaking about
Judas, the son of Simon
Iscariot. For although
Judas was one of the Twelve, he was later to
betray Jesus.
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of
Bethlehem, where David was?
Doesn’t the Scripture say that the Christ will come from the line of David and from
Bethlehem, the village where David lived?”
At this time a man named
Lazarus was sick. He lived in
Bethany, the village of Mary and her sister
Martha.
Then said his disciples, Lord, if he sleep, he shall do well.
His disciples replied, “Lord, if he is sleeping, he will get better.”
Now
Bethany was
nigh unto Jerusalem, about fifteen furlongs off:
Now
Bethany was near Jerusalem, a little less than two miles away,
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
You do not
realize that it is
better for you that one man die for the people than that the whole nation perish.”
Then Jesus six days before the
passover came to
Bethany, where
Lazarus was which had been dead, whom he raised from the dead.
Six days before the
Passover, Jesus came to
Bethany, the hometown of
Lazarus, whom He had raised from the dead.
The same came therefore to Philip, which was of
Bethsaida of
Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was from
Bethsaida in
Galilee, and requested of him, “Sir, we want to see Jesus.”
The evening meal was underway, and the devil had already put into the heart of
Judas, the son of Simon
Iscariot, to
betray Jesus.
For he knew who should
betray him; therefore said he, Ye are not all clean.
For He knew who would
betray Him. That is why He said, “Not all of you are clean.”
When Jesus had thus said, he was troubled in spirit, and
testified, and said,
Verily,
verily, I say unto you, that one of you shall
betray me.
After Jesus had said this, He became troubled in spirit and
testified, “Truly, truly, I tell you, one of you will
betray Me.”
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there with His disciples.
They answered him, Jesus of
Nazareth. Jesus saith unto them, I amhe. And
Judas also, which
betrayed him, stood with them.
“Jesus of
Nazareth,” they answered. Jesus said, “I am He.” And
Judas His
betrayer was standing there with them.
Now
Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Caiaphas was the one who had
advised the Jews that it would be
better if one man died for the people.
Then Peter, turning about,
seeth the disciple whom Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that
betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is going to
betray You?”
Which of the prophets have not your fathers
persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the
betrayers and murderers:
Which of the prophets did your fathers fail to
persecute? They even killed those who
foretold the coming of the Righteous One. And now you are His
betrayers and murderers—
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
And put no difference
between us and them,
purifying their hearts by faith.
He made no distinction
between us and them, for He
cleansed their hearts by faith.
Their disagreement was so sharp that they parted company.
Barnabas took Mark and sailed for
Cyprus,
As soon as he had said this, a dispute broke out
between the
Pharisees and
Sadducees, and the assembly was divided.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.
For there is no difference
between the
Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference
between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is
offended, or is made weak.
It is
better not to eat meat or drink wine or to do anything to cause your brother to
stumble.
Hast thou faith? have it to
thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Keep your belief about such matters
between yourself and God. Blessed is the one who does not
condemn himself by what he approves.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to your shame. Is there really no one among you wise enough to
arbitrate between his brothers?
But if they cannot contain, let them marry: for it is better to marry than to burn.
But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
However, if someone thinks he is acting inappropriately toward his
betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not
sinning; they should get married.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
So then, he who marries the virgin does well, but he who does not marry her does even better.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let
anyone nullify my
boast.
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
In the following instructions I have no praise to offer, because your gatherings do more
harm than good.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was
betrayed took bread:
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night He was
betrayed, took bread,
To another the working of miracles; to another prophecy; to another
discerning of spirits; to another
divers kinds of tongues; to another the interpretation of tongues:
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
What harmony is there
between Christ and
Belial? Or what does a believer have in common with an unbeliever?
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
For He Himself is our peace, who has made the two one and has
torn down the dividing wall of hostility
For I am in a strait
betwixt two, having a desire to depart, and to be with Christ; which is far
better:
I am
torn between the two. I desire to depart and be with Christ, which is far
better indeed.
For there is one God, and one
mediator between God and men, the man Christ Jesus;
For there is one God, and there is one
mediator between God and men, the man Christ Jesus,
