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219 verses contain “boa” (in the KJV: 118, in the BSB: 165) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
And they immediately left the ship and their father, and followed him.
and immediately they left the boat and their father and followed Him.
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves; but Jesus was sleeping.
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
but the boat was already far from land, buffeted by the waves because the wind was against it.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.
And when they were come into the ship, the wind ceased.
And when they had climbed back into the boat, the wind died down.
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!”
And he sent away the multitude, and took ship, and came into the coasts of Magdala,
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets.
And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.
And they departed into a desert place by ship privately.
So they went away in a boat by themselves to a solitary place.
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd.
And when even was come, the ship was in the midst of the sea, and he alone on the land.
When evening came, the boat was in the middle of the sea, and Jesus was alone on land.
And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,
And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
When they had crossed over, they landed at Gennesaret and moored the boat.
And when they were come out of the ship, straightway they knew him,
As soon as they got out of the boat, the people recognized Jesus
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
He got into the boat with His disciples and went to the district of Dalmanutha.
And he left them, and entering into the ship again departed to the other side.
And He left them, got back into the boat, and crossed to the other side.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat.
Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
And when they had brought their ships to land, they forsook all, and followed him.
And when they had brought their boats ashore, they left everything and followed Him.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.
Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Finding a ship crossing over to Phoenicia, we boarded it and set sail.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
There the centurion found an Alexandrian ship sailing for Italy and put us on board.
And running under a certain island which is called Clauda, we had much work to come by the boat:
Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat.
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea.
Then the soldiers cut off the ropes of the boat, and let her fall off.
So the soldiers cut the ropes to the lifeboat and set it adrift.
And we were in all in the ship two hundred threescore and sixteen souls.
In all, there were 276 of us on board.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Now you, if you call yourself a Jew; if you rely on the law and boast in God;
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
You who boast in the law, do you dishonor God by breaking the law?
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
If Abraham was indeed justified by works, he had something to boast about, but not before God.
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
That no flesh should glory in his presence.
so that no one may boast in His presence.
That, according as it is written, He that glorieth, let him glory in the Lord.
Therefore, as it is written: “Let him who boasts boast in the Lord.”
Therefore let no man glory in men. For all things are yours;
Therefore, stop boasting in men. All things are yours,
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Your boasting is not good. Do you not know that a little leaven works through the whole batch of dough?
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord.
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God.
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
as you have already understood us in part, so that you may boast of us just as we will boast of you in the day of our Lord Jesus.
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
But I am sending the brothers in order that our boasting about you in this matter should not prove empty, but that you will be prepared, just as I said.
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed.
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
Not boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
To preach the gospel in the regions beyond you, and not to boast in another man’s line of things made ready to our hand.
so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory.
But he that glorieth, let him glory in the Lord.
Rather, “Let him who boasts boast in the Lord.”
As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
In this confident boasting of mine, I am not speaking as the Lord would, but as a fool.
Seeing that many glory after the flesh, I will glory also.
Since many are boasting according to the flesh, I too will boast.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.
If I must needs glory, I will glory of the things which concern mine infirmities.
If I must boast, I will boast of the things that show my weakness.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
I will boast about such a man, but I will not boast about myself, except in my weaknesses.
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.