219 verses contain “boa” (in the KJV: 118, in the BSB: 165) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Salmon was the father of
Boaz by
Rahab,
Boaz the father of Obed by
Ruth, Obed the father of
Jesse,
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father,
mending their nets; and he called them.
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a
boat with their father Zebedee,
mending their nets. Jesus called them,
And they immediately left the ship and their father, and followed him.
and immediately they left the boat and their father and followed Him.
And when he was entered into a ship, his disciples followed him.
When He got into the boat, His disciples followed Him.
And, behold, there arose a great
tempest in the sea,
insomuch that the ship was covered with the waves: but he was
asleep.
Suddenly a violent storm came up on the sea, so that the
boat was
engulfed by the waves; but Jesus was sleeping.
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And
straightway Jesus
constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the
boat and go on
ahead of Him to the other side, while He dismissed the crowds.
But the ship was now in the midst of the sea,
tossed with waves: for the wind was contrary.
but the
boat was already far from land,
buffeted by the waves because the wind was against it.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.
And when they were come into the ship, the wind ceased.
And when they had
climbed back into the
boat, the wind died down.
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Then those who were in the boat worshiped Him, saying, “Truly You are the Son of God!”
And he sent away the multitude, and took ship, and came into the coasts of
Magdala,
After Jesus had dismissed the crowds, He got into the boat and went to the region of Magadan.
And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship
mending their nets.
Going on a little farther, He saw James son of Zebedee and his brother John. They were in a
boat,
mending their nets.
And
straightway he called them: and they left their father Zebedee in the ship with the
hired servants, and went after him.
Immediately Jesus called them, and they left their father Zebedee in the
boat with the
hired men and followed Him.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should
throng him.
Jesus asked His disciples to have a
boat ready for Him so that the crowd would not
crush Him.
And James the son of Zebedee, and John the brother of James; and he
surnamed them
Boanerges, which is, The sons of
thunder:
James son of Zebedee and his brother John (whom He named
Boanerges, meaning “Sons of
Thunder”),
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Soon a violent
windstorm came up, and the waves were breaking over the
boat, so that it was being
swamped.
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the
boat, the man who had been possessed by the demons
begged to go with Him.
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was
nigh unto the sea.
When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.
And they departed into a desert place by ship privately.
So they went away in a boat by themselves to a solitary place.
Immediately Jesus made His disciples get into the
boat and go on
ahead of Him to
Bethsaida, while He dismissed the crowd.
And when even was come, the ship was in the midst of the sea, and he alone on the land.
When evening came, the boat was in the middle of the sea, and Jesus was alone on land.
And he went up unto them into the ship; and the wind ceased: and they were
sore amazed in themselves beyond measure, and wondered.
Then He
climbed into the
boat with them, and the wind died down. And the disciples were utterly
astounded,
And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
When they had crossed over, they landed at Gennesaret and
moored the
boat.
And when they were come out of the ship,
straightway they knew him,
As soon as they got out of the boat, the people recognized Jesus
He got into the
boat with His disciples and went to the district of
Dalmanutha.
And he left them, and entering into the ship again departed to the other side.
And He left them, got back into the boat, and crossed to the other side.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one
loaf.
Now the disciples had forgotten to take bread, except for one
loaf they had with them in the
boat.
Which was the son of
Jesse, which was the son of Obed, which was the son of
Booz, which was the son of Salmon, which was the son of Naasson,
the son of
Jesse, the son of Obed, the son of
Boaz, the son of Sala, the son of Nahshon,
And saw two ships standing by the lake: but the
fishermen were gone out of them, and were washing their nets.
He saw two
boats at the edge of the lake. The
fishermen had left them and were washing their nets.
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
And they
beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
And when they had brought their ships to land, they
forsook all, and followed him.
And when they had brought their
boats ashore, they left everything and followed Him.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they
launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
But as they sailed he fell
asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in
jeopardy.
As they sailed, He fell
asleep, and a
windstorm came down on the lake, so that the
boat was being
swamped, and they were in great danger.
Then the whole multitude of the country of the Gadarenes round about
besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
And entered into a ship, and went over the sea toward
Capernaum. And it was now dark, and Jesus was not come to them.
got into a
boat, and started across the sea to
Capernaum. It was already dark, and Jesus had not yet gone out to them.
So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing
nigh unto the ship: and they were afraid.
When they had rowed about three or four miles, they saw Jesus approaching the
boat, walking on the sea—and they were
terrified.
Then they willingly received him into the ship: and immediately the ship was at the land
whither they went.
Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.
The day following, when the people which stood on the other side of the sea saw that there was none other
boat there, save that one
whereinto his disciples were entered, and that Jesus went not with his disciples into the
boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
(
Howbeit there came other
boats from
Tiberias nigh unto the place where they did eat bread, after that the Lord had given
thanks:)
However, some
boats from
Tiberias landed near the place where the people had eaten the bread after the Lord had given
thanks.
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to
Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His disciples were there, they got into the
boats and went to
Capernaum to look for Him.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the
boat, and you will find some.” So they cast it there, and they were unable to
haul it in because of the great number of fish.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,)
dragging the net with fishes.
The other disciples came
ashore in the
boat. They
dragged in the net full of fish, for they were not far from land, only about a hundred yards.
For before these days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four hundred men joined him. He was killed, all his followers were
dispersed, and it all came to nothing.
And finding a ship sailing over unto
Phenicia, we went
aboard, and set forth.
Finding a ship crossing over to Phoenicia, we boarded it and set sail.
And there the
centurion found a ship of Alexandria sailing into Italy; and he put us therein.
And running under a certain island which is called Clauda, we had much work to come by the boat:
Passing to the
lee of a small island called Cauda, we barely managed to secure the
lifeboat.
And as the
shipmen were about to
flee out of the ship, when they had let down the
boat into the sea, under colour as though they would have cast anchors out of the
foreship,
Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the
lifeboat down into the sea.
Then the soldiers cut off the ropes of the boat, and let her fall off.
And we were in all in the ship two hundred
threescore and sixteen souls.
In all, there were 276 of us on board.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way
everyone was brought safely to land.
Backbiters, haters of God,
despiteful, proud,
boasters, inventors of evil things,
disobedient to parents,
Behold, thou art called a
Jew, and restest in the law, and makest thy
boast of God,
Thou that makest thy
boast of the law, through breaking the law dishonourest thou God?
You who
boast in the law, do you dishonor God by breaking the law?
Where is
boasting then? It is excluded. By what law? of works?
Nay: but by the law of faith.
Where, then, is
boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
For if Abraham were justified by works, he hath
whereof to glory; but not before God.
If Abraham was indeed justified by works, he had something to
boast about, but not before God.
Boast not against the branches. But if thou
boast, thou bearest not the root, but the root thee.
do not
boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
That no flesh should glory in his presence.
so that no one may
boast in His presence.
That, according as it is written, He that glorieth, let him glory in the Lord.
Therefore, as it is written: “Let him who
boasts boast in the Lord.”
Therefore let no man glory in men. For all things are yours;
Therefore, stop
boasting in men. All things are yours,
For who maketh thee to differ from another? and what hast thou that thou
didst not receive? now if thou
didst receive it, why
dost thou glory, as if thou hadst not received it?
For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you
boast as though you did not?
Your glorying is not good. Know ye not that a little
leaven leaveneth the whole
lump?
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let
anyone nullify my
boast.
For though I
preach the gospel, I have nothing to glory of: for necessity is laid upon me;
yea,
woe is unto me, if I
preach not the gospel!
Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not
puffed up,
Love is patient, love is kind. It does not
envy, it does not
boast, it is not proud.
I face death every day, brothers, as surely as I
boast about you in Christ Jesus our Lord.
For our
rejoicing is this, the testimony of our conscience, that in simplicity and godly
sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
And this is our
boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the
holiness and
sincerity that are from God—not in worldly wisdom, but in the grace of God.
As also ye have acknowledged us in part, that we are your
rejoicing, even as ye also are ours in the day of the Lord Jesus.
as you have already understood us in part, so that you may
boast of us just as we will
boast of you in the day of our Lord Jesus.
For if I have
boasted any thing to him of you, I am not
ashamed; but as we spake all things to you in truth, even so our
boasting, which I made before
Titus, is found a truth.
Indeed, I was not
embarrassed by anything I had
boasted to him about you. But just as everything we said to you was true, so our
boasting to
Titus has proved to be true as well.
Wherefore
shew ye to them, and before the churches, the proof of your love, and of our
boasting on your behalf.
In full view of the churches, then, show these men the proof of your love and the reason for our
boasting about you.
For I know the forwardness of your mind, for which I
boast of you to them of
Macedonia, that
Achaia was ready a year ago; and your zeal hath
provoked very many.
For I know your eagerness to help, and I have been
boasting to the Macedonians that since last year you in
Achaia were prepared to give. And your zeal has
stirred most of them to do likewise.
Yet have I sent the brethren, lest our
boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
But I am sending the brothers in order that our
boasting about you in this matter should not prove empty, but that you will be prepared, just as I said.
Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be
ashamed of having been so
confident.
For though I should
boast somewhat more of our authority, which the Lord hath given us for
edification, and not for your destruction, I should not be
ashamed:
For even if I
boast somewhat excessively about the authority the Lord gave us for building you up rather than
tearing you down, I will not be
ashamed.
But we will not
boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not
boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.
Not
boasting of things without our measure, that is, of other men’s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
Neither do we
boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,
To
preach the gospel in the regions beyond you, and not to
boast in another man’s line of things made ready to our hand.
so that we can
preach the gospel in the regions beyond you. Then we will not be
boasting in the work already done in another man’s territory.
But he that glorieth, let him glory in the Lord.
Rather, “Let him who
boasts boast in the Lord.”
As the truth of Christ is in me, no man shall stop me of this
boasting in the regions of
Achaia.
As surely as the truth of Christ is in me, this
boasting of mine will not be silenced in the regions of
Achaia.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they
boast.
I say again, Let no man think me a
fool; if otherwise, yet as a
fool receive me, that I may
boast myself a little.
I
repeat: Let no one take me for a
fool. But if you do, then receive me as a
fool, so that I too may
boast a little.
That which I speak, I speak it not after the Lord, but as it were
foolishly, in this confidence of
boasting.
Seeing that many glory after the flesh, I will glory also.
Since many are
boasting according to the flesh, I too will
boast.
I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak
foolishly,) I am bold also.
If I must
boast, I will
boast of the things that show my weakness.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on
boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
Of such an one will I glory: yet of myself I will not glory, but in mine
infirmities.
I will
boast about such a man, but I will not
boast about myself, except in my weaknesses.
For though I would desire to glory, I shall not be a
fool; for I will say the truth: but now I
forbear, lest any man should think of me above that which he
seeth me to be, or that he heareth of me.
Even if I wanted to
boast, I would not be a
fool, because I would be speaking the truth. But I
refrain, so no one will credit me with more than he sees in me or hears from me,
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most
gladly therefore will I rather glory in my
infirmities, that the power of Christ may rest upon me.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will
boast all the more
gladly in my weaknesses, so that the power of Christ may rest on me.
But let every man prove his own work, and then shall he have
rejoicing in himself alone, and not in another.
Each one should test his own work. Then he will have reason to
boast in himself alone, and not in someone else.
For neither they themselves who are
circumcised keep the law; but desire to have you
circumcised, that they may glory in your flesh.
But God
forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is
crucified unto me, and I unto the world.
But as for me, may I never
boast, except in the cross of our Lord Jesus Christ, through which the world has been
crucified to me, and I to the world.