65 verses contain “bore” (in the KJV: 3, in the BSB: 63) — showing 1–65
King James Bible KJV Bible
Berean Standard Bible BSB Bible
There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of
renown.
The
Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they
bore them children who became the mighty men of old, men of
renown.
For
Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
So
Sarah conceived and
bore a son to Abraham in his old age, at the very time God had promised.
And Abraham called the name of his son that was born unto him, whom
Sarah bare to him, Isaac.
And Abraham gave the name Isaac to the son
Sarah bore to him.
And
Bethuel became the father of
Rebekah. Milcah
bore these eight sons to Abraham’s brother
Nahor.
And his
concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
And she said unto him, I am the daughter of
Bethuel the son of Milcah, which she bare unto
Nahor.
She replied, “I am the daughter of
Bethuel, the son that Milcah
bore to
Nahor.”
And I asked her, and said, Whose daughter art thou? And she said, The daughter of
Bethuel,
Nahor’s son, whom Milcah bare unto him: and I put the
earring upon her face, and the bracelets upon her hands.
Then I asked her, ‘Whose daughter are you?’ She replied, ‘The daughter of
Bethuel son of
Nahor, whom Milcah
bore to him.’ So I put the ring on her nose and the bracelets on her wrists.
And she bare him Zimran, and Jokshan, and Medan, and
Midian, and Ishbak, and Shuah.
and she
bore him Zimran, Jokshan, Medan,
Midian, Ishbak, and Shuah.
And
Bilhah conceived, and bare Jacob a son.
and
Bilhah conceived and
bore him a son.
And
Rachel’s servant
Bilhah conceived again and
bore Jacob a second son.
And Zilpah Leah’s
maid bare Jacob a son.
And Leah’s servant Zilpah bore Jacob a son.
And Zilpah Leah’s
maid bare Jacob a second son.
When Leah’s servant Zilpah bore Jacob a second son,
And God
hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
And God
listened to Leah, and she conceived and
bore a fifth son to Jacob.
And Leah conceived again, and bare Jacob the sixth son.
Again Leah conceived and bore a sixth son to Jacob.
If he said, ‘The
speckled will be your wages,’ then the whole flock
bore speckled offspring. If he said, ‘The
streaked will be your wages,’ then the whole flock
bore streaked offspring.
That which was
torn of beasts I brought not unto thee; I bare the loss of it; of my hand
didst thou require it, whether
stolen by day, or
stolen by night.
I did not bring you anything
torn by wild beasts; I
bore the loss myself. And you demanded payment from me for what was
stolen by day or night.
And Adah bare to
Esau Eliphaz; and Bashemath bare Reuel;
And Adah
bore Eliphaz to
Esau, Basemath gave birth to Reuel,
And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon,
Esau’s wife: and she bare to
Esau Jeush, and Jaalam, and
Korah.
These are the sons of
Esau’s wife Oholibamah (daughter of Anah and
granddaughter of Zibeon) whom she
bore to
Esau: Jeush, Jalam, and
Korah.
And thy servant my father said unto us, Ye know that my wife bare me two sons:
And your servant my father said to us, ‘You know that my wife bore me two sons.
And Amram took him Jochebed his father’s sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.
And
Eleazar Aaron’s son took him one of the daughters of Putiel to wife; and she bare him
Phinehas: these are the heads of the fathers of the Levites according to their families.
Aaron’s son
Eleazar married one of the daughters of Putiel, and she
bore him
Phinehas. These were the heads of the
Levite families by their clans.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
then his master is to bring him before the judges. And he shall take him to the door or
doorpost and
pierce his ear with an
awl. Then he shall serve his master for life.
And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and
Miriam their sister.
and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she
bore Aaron, Moses, and their sister
Miriam.
And
Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out
Jephthah, and said unto him, Thou shalt not
inherit in our father’s house; for thou art the son of a strange woman.
And
Gilead’s wife
bore him sons who grew up, drove
Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.”
And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
And may your house become like the house of
Perez, whom Tamar
bore to Judah, because of the offspring the LORD will give you by this young woman.”
Then Saul’s anger was
kindled against
Jonathan, and he said unto him, Thou son of the
perverse rebellious woman, do not I know that thou hast chosen the son of
Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
Then Saul’s anger burned against
Jonathan, and he said to him, “You son of a
perverse and
rebellious woman! Do I not know that you have chosen the son of
Jesse to your own shame and to the disgrace of the mother who
bore you?
And when the
mourning was past, David sent and
fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And when the time of
mourning was over, David had her brought to his house, and she became his wife and
bore him a son. But the thing that David had done was evil in the sight of the LORD.
And the sister of Tahpenes bare him Genubath his son, whom Tahpenes
weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.
And the sister of Tahpenes
bore Hadad a son named Genubath. Tahpenes herself
weaned him in Pharaoh’s palace, and Genubath lived there among the sons of Pharaoh.
But Jehoiada the priest took a chest, and
bored a hole in the
lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
Then Jehoiada the priest took a chest,
bored a hole in its
lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the
threshold put all the money brought into the house of the LORD.
And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
Tamar, Judah’s daughter-in-law,
bore to him
Perez and Zerah. Judah had five sons in all.
And when Azubah was dead,
Caleb took unto him
Ephrath, which bare him Hur.
When Azubah died,
Caleb married
Ephrath, who
bore to him Hur.
And afterward Hezron went in to the daughter of Machir the father of
Gilead, whom he married when he was
threescore years old; and she bare him Segub.
Later, Hezron
slept with the daughter of Machir the father of
Gilead. He had married her when he was sixty years old, and she
bore to him Segub.
And after that Hezron was dead in
Caleb-ephratah, then
Abiah Hezron’s wife bare him
Ashur the father of Tekoa.
After Hezron died in
Caleb-ephrathah, his wife
Abijah bore to him Ashhur the father of Tekoa.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Nadab and Abishur. Abishur’s wife was named Abihail, and she
bore to him Ahban and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”
Which bare him children; Jeush, and Shamariah, and Zaham.
She bore sons to him: Jeush, Shemariah, and Zaham.
And after her he took Maachah the daughter of
Absalom; which bare him
Abijah, and Attai, and Ziza, and Shelomith.
After her, he married
Maacah daughter of
Absalom, and she
bore to him
Abijah, Attai, Ziza, and Shelomith.
Canst thou put an hook into his nose? or
bore his jaw through with a
thorn?
Can you put a cord through his nose or
pierce his jaw with a hook?
A
foolish son is a grief to his father, and bitterness to her that bare him.
A
foolish son brings grief to his father and bitterness to her who
bore him.
My
dove, my
undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her;
yea, the queens and the concubines, and they praised her.
but my
dove, my perfect one, is unique, the
favorite of the mother who
bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.
There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
Among all the sons she bore, there is no one to guide her; among all the sons she brought up, there is no one to take her hand.
Therefore will I divide him a portion with the great, and he shall divide the
spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made
intercession for the transgressors.
Therefore I will
allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He
bore the sin of many and made
intercession for the transgressors.
For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that
begat them in this land;
For this is what the LORD says concerning the sons and daughters born in this place, and the mothers who bore them, and the fathers who fathered them in this land:
Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
Cursed be the day I was born! May the day my mother
bore me never be blessed.
Your mother shall be
sore confounded; she that bare you shall be
ashamed: behold, the
hindermost of the nations shall be a wilderness, a dry land, and a desert.
your mother will be greatly
ashamed; she who
bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be
devoured. Is this of thy whoredoms a small matter,
You even took the sons and daughters you
bore to Me and sacrificed them as food to idols. Was your
prostitution not enough?
That they have committed
adultery, and blood is in their hands, and with their idols have they committed
adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to
devour them.
For they have committed
adultery, and blood is on their hands. They have committed
adultery with their idols. They have even sacrificed their children, whom they
bore to Me, in the fire as food for their idols.
So he went and took
Gomer the daughter of Diblaim; which conceived, and bare him a son.
So
Hosea went and married
Gomer daughter of Diblaim, and she conceived and
bore him a son.
And it shall come to pass, that when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that
begat him shall thrust him through when he prophesieth.
And if
anyone still prophesies, his father and mother who
bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who
bore him will
pierce him through.
But when the
blade was sprung up, and brought forth fruit, then appeared the tares also.
When the wheat
sprouted and
bore grain, then the weeds also appeared.
For many bare false witness against him, but their witness agreed not together.
For many bore false witness against Jesus, but their testimony was inconsistent.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that
bore You, and blessed are the breasts that
nursed You!”
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave
suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never
bore, and breasts that never
nursed!’
What if God, willing to
shew his wrath, and to make his power known,
endured with much
longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known,
bore with great
patience the vessels of His wrath, prepared for destruction?
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were
healed.
He Himself
bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are
healed.”