668 verses contain “bot” (in the KJV: 499, in the BSB: 319) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
With us are both the grayheaded and very aged men, much elder than thy father.
Both the gray-haired and the aged are on our side— men much older than your father.
They shall lie down alike in the dust, and the worms shall cover them.
But together they lie down in the dust, and worms cover them both.
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,
Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
See how He scatters His lightning around Him and covers the depths of the sea.
Who can number the clouds in wisdom? or who can stay the bottles of heaven,
Who has the wisdom to count the clouds? Or who can tilt the water jars of the heavens
I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.
I will lie down and sleep in peace, for You alone, O LORD, make me dwell in safety.
My tears have been my meat day and night, while they continually say unto me, Where is thy God?
My tears have been my food both day and night, while men ask me all day long, “Where is your God?”
Both low and high, rich and poor, together.
both low and high, rich and poor alike.
They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
They devise injustice and say, “We have perfected a secret plan.” For the inner man and the heart are mysterious.
Blessed be the name of the LORD from this time forth and for evermore.
Blessed be the name of the LORD both now and forevermore.
The LORD shall increase you more and more, you and your children.
May the LORD give you increase, both you and your children.
But it is we who will bless the LORD, both now and forevermore. Hallelujah!
The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
The LORD will watch over your coming and going, both now and forevermore.
As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
As the mountains surround Jerusalem, so the LORD surrounds His people, both now and forevermore.
Let Israel hope in the LORD from henceforth and for ever.
O Israel, put your hope in the LORD, both now and forevermore.
Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
even the darkness is not dark to You, but the night shines like the day, for darkness is as light to You.
Both young men, and maidens; old men, and children:
young men and maidens, old and young together.
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Differing weights and unequal measures— both are detestable to the LORD.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
Ears that hear and eyes that see— the LORD has made them both.
For their calamity shall rise suddenly; and who knoweth the ruin of them both?
For they will bring sudden destruction. Who knows what ruin they can bring?
A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
He has made its posts of silver, its base of gold, its seat of purple fabric. Its interior is inlaid with love by the daughters of Jerusalem.
For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
So the LORD will cut off Israel’s head and tail, both palm branch and reed in a single day.
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Behold, the Day of the LORD is coming— cruel, with fury and burning anger— to make the earth a desolation and to destroy the sinners within it.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
But the Egyptians are men, not God; their horses are flesh, not spirit. When the LORD stretches out His hand, the helper will stumble, and the one he helps will fall; both will perish together.
What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.
The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
The blacksmith takes a tool and labors over the coals; he fashions an idol with hammers and forges it with his strong arms. Yet he grows hungry and loses his strength; he fails to drink water and grows faint.
Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
both for your iniquities and for those of your fathers,” says the LORD. “Because they burned incense on the mountains and scorned Me on the hills, I will measure into their laps full payment for their former deeds.”
We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”
Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’
Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike.
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Therefore you are to tell them that this is what the LORD, the God of Israel, says: ‘Every wineskin shall be filled with wine.’ And when they reply, ‘Don’t we surely know that every wineskin should be filled with wine?’
If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”
And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
I will strike down the residents of this city, both man and beast. They will die in a terrible plague.’
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.
The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
The prophets of old who preceded you and me prophesied war, disaster, and plague against many lands and great kingdoms.
So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:
Then I took the deed of purchase—the sealed copy with its terms and conditions, as well as the open copy—
Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
“This is what the LORD of Hosts, the God of Israel, says: Take these deeds—both the sealed copy and the open copy of the deed of purchase—and put them in a clay jar to preserve them for a long time.
Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
You performed signs and wonders in the land of Egypt, and You do so to this very day, both in Israel and among all mankind. And You have made a name for Yourself, as is the case to this day.
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
When they had heard all these words, they turned to one another in fear and said to Baruch, “Surely we must report all these words to the king.”
Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
Then Jeremiah said to all the people, both men and women, who were answering him,
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink offerings to her.’ Go ahead, then, do what you have promised! Keep your vows!
The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
Therefore behold, the days are coming, declares the LORD, when I will send to him wanderers, who will pour him out. They will empty his vessels and shatter his jars.
For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
For a nation from the north will come against her; it will make her land a desolation. No one will live in it; both man and beast will flee.”
Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.
And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
Both young and old lie together in the dust of the streets. My young men and maidens have fallen by the sword. You have slain them in the day of Your anger; You have slaughtered them without compassion.
It is good that a man should both hope and quietly wait for the salvation of the LORD.
It is good to wait quietly for the salvation of the LORD.
Out of the mouth of the most High proceedeth not evil and good?
Do not both adversity and good come from the mouth of the Most High?
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be revoked, and because of their iniquity, not one of them will preserve his life.
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
“Son of man, if a land sins against Me by acting unfaithfully, and I stretch out My hand against it to cut off its supply of food, to send famine upon it, and to cut off from it both man and beast,
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
Or if I bring a sword against that land and say, ‘Let a sword pass through it,’ so that I cut off from it both man and beast,
Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
Or if I send a plague into that land and pour out My wrath upon it through bloodshed, cutting off from it both man and beast,
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.
Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything?
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.
And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
and tell her that this is what the LORD says: ‘I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.