1,362 verses contain “cal” (in the KJV: 1,142, in the BSB: 879) — showing 801–900
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But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands.
For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
For the dwellers of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “Heed the rod and the One who ordained it.
Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
You brandished Your bow; You called for many arrows. Selah You split the earth with rivers.
And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.
For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
For then I will restore pure lips to the peoples, that all may call upon the name of the LORD and serve Him shoulder to shoulder.
And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
I have summoned a drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands.”
And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be called the Holy Mountain.”
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”
Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
Though Edom may say, “We have been devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will demolish. They will be called the Land of Wickedness, and a people with whom the LORD is indignant forever.
And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
“Then all the nations will call you blessed, for you will be a land of delight,” says the LORD of Hosts.
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
Then Herod called the Magi secretly and learned from them the exact time the star had appeared.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are the peacemakers, for they will be called sons of God.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
And he called the multitude, and said unto them, Hear, and understand:
Jesus called the crowd to Him and said, “Listen and understand.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And Jesus called a little child unto him, and set him in the midst of them,
Jesus invited a little child to stand among them.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
So the last shall be first, and the first last: for many be called, but few chosen.
So the last will be first, and the first will be last.”
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Jesus stopped and called them. “What do you want Me to do for you?” He asked.
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
For many are called, but few are chosen.
For many are called, but few are chosen.”
He saith unto them, How then doth David in spirit call him Lord, saying,
Jesus said to them, “How then does David in the Spirit call Him ‘Lord’? For he says:
If David then call him Lord, how is he his son?
So if David calls Him ‘Lord,’ how can He be David’s son?”
And call no man your father upon the earth: for one is your Father, which is in heaven.
And do not call anyone on earth your father, for you have one Father, who is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
Nor are you to be called instructors, for you have one Instructor, the Christ.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.”
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
Wherefore that field was called, The field of blood, unto this day.
That is why it has been called the Field of Blood to this day.
And they had then a notable prisoner, called Barabbas.
At that time they were holding a notorious prisoner named Barabbas.
Some of them that stood there, when they heard that, said, This man calleth for Elias.
When some of those standing there heard this, they said, “He is calling Elijah.”
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Immediately Jesus called them, and they left their father Zebedee in the boat with the hired men and followed Him.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”