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347 verses contain “cann” (in the KJV: 221, in the BSB: 230) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
They are joined one to another, they stick together, that they cannot be sundered.
They are joined to one another; they clasp and cannot be separated.
The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
The folds of his flesh are tightly joined; they are firm and immovable.
The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
The sword that reaches him has no effect, nor does the spear or dart or arrow.
The arrow cannot make him flee: slingstones are turned with him into stubble.
No arrow can make him flee; slingstones become like chaff to him.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
The boastful cannot stand in Your presence; You hate all workers of iniquity.
An horse is a vain thing for safety: neither shall he deliver any by his great strength.
A horse is a vain hope for salvation; even its great strength cannot save.
Thus I was as a man that heareth not, and in whose mouth are no reproofs.
I am like a man who cannot hear, whose mouth offers no reply.
Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I can count.
For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
For evils without number surround me; my sins have overtaken me, so that I cannot see. They are more than the hairs of my head, and my heart has failed within me.
Nevertheless man being in honour abideth not: he is like the beasts that perish.
But a man, despite his wealth, cannot endure; he is like the beasts that perish.
Let their eyes be darkened, that they see not; and make their loins continually to shake.
May their eyes be darkened so they cannot see, and their backs be bent forever.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.
Thou holdest mine eyes waking: I am so troubled that I cannot speak.
You have kept my eyes from closing; I am too troubled to speak.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Declare among the nations: “The LORD reigns!” The world is firmly established; it cannot be moved; He will judge the peoples with equity.
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
You set a boundary they cannot cross, that they may never again cover the earth.
They have mouths, but they speak not: eyes have they, but they see not:
They have mouths, but cannot speak; they have eyes, but cannot see;
They have ears, but they hear not: noses have they, but they smell not:
they have ears, but cannot hear; they have noses, but cannot smell;
They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
they have hands, but cannot feel; they have feet, but cannot walk; they cannot even clear their throats.
They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever.
They have mouths, but they speak not; eyes have they, but they see not;
They have mouths, but cannot speak; they have eyes, but cannot see;
They have ears, but they hear not; neither is there any breath in their mouths.
they have ears, but cannot hear; nor is there breath in their mouths.
Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Such knowledge is too wonderful for me, too lofty for me to attain.
Put not your trust in princes, nor in the son of man, in whom there is no help.
Put not your trust in princes, in mortal man, who cannot save.
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
For they cannot sleep unless they do evil; they are deprived of slumber until they make someone fall.
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
A man cannot be established through wickedness, but the righteous cannot be uprooted.
The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
As the heavens are high and the earth is deep, so the hearts of kings cannot be searched.
A servant will not be corrected by words: for though he understand he will not answer.
A servant cannot be corrected by words alone; though he understands, he will not respond.
There be three things which are too wonderful for me, yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
For three things the earth is disquieted, and for four which it cannot bear:
Under three things the earth trembles, under four it cannot bear up:
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
What is crooked cannot be straightened, and what is lacking cannot be counted.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end.
That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Whatever exists was named long ago, and what happens to a man is foreknown; but he cannot contend with one stronger than he.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Mighty waters cannot quench love; rivers cannot sweep it away. If a man were to give all the wealth of his house for love, his offer would be utterly scorned.
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
And the entire vision will be to you like the words sealed in a scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Or if the scroll is handed to one unable to read, he will say, “I cannot read.”
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
everyone will be put to shame because of a people useless to them. They cannot be of help; they are good for nothing but shame and reproach.”
Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
You will no longer see the insolent, a people whose speech is unintelligible, who stammer in a language you cannot understand.
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
Your ropes are slack; they cannot secure the mast or spread the sail. Then an abundance of spoils will be divided, and even the lame will carry off plunder.
Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you.
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness.
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
He feeds on ashes. His deluded heart has led him astray, and he cannot deliver himself or say, “Is not this thing in my right hand a lie?”
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
They are created now, and not long ago; you have not heard of them before today. So you cannot claim, ‘I already knew them!’
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst.
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Israel’s watchmen are blind, they are all oblivious; they are all mute dogs, they cannot bark; they are dreamers lying around, loving to slumber.
Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Like ravenous dogs, they are never satisfied. They are shepherds with no discernment; they all turn to their own way, each one seeking his own gain:
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
But the wicked are like the storm-tossed sea, for it cannot be still, and its waves churn up mire and muck.
Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high.
Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear.
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Their cobwebs cannot be made into clothing, and they cannot cover themselves with their works. Their deeds are sinful deeds, and acts of violence are in their hands.
And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
So justice is turned away, and righteousness stands at a distance. For truth has stumbled in the public square, and honesty cannot enter.
Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
“Ah, Lord GOD,” I said, “I surely do not know how to speak, for I am only a child!”
For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
“For My people have committed two evils: They have forsaken Me, the fountain of living water, and they have dug their own cisterns— broken cisterns that cannot hold water.
My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trump, the alarm of war.
My anguish, my anguish! I writhe in pain! Oh, the pain in my chest! My heart pounds within me; I cannot be silent. For I have heard the sound of the horn, the alarm of battle.
Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves surge, but they cannot prevail. They roar but cannot cross it.
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
To whom can I give this warning? Who will listen to me? Look, their ears are closed, so they cannot hear. See, the word of the LORD has become offensive to them; they find no pleasure in it.
Behold, ye trust in lying words, that cannot profit.
But look, you keep trusting in deceptive words to no avail.
For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
“For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you,” declares the LORD.
They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Like scarecrows in a cucumber patch, their idols cannot speak. They must be carried because they cannot walk. Do not fear them, for they can do no harm, and neither can they do any good.”
But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation.
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
Therefore this is what the LORD says: ‘I am about to bring upon them a disaster that they cannot escape. They will cry out to Me, but I will not listen to them.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
How long will the land mourn and the grass of every field be withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.”
Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Why are You like a man taken by surprise, like a warrior powerless to save? Yet You are among us, O LORD, and we are called by Your name. Do not forsake us!
O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
“O house of Israel, declares the LORD, can I not treat you as this potter treats his clay? Just like clay in the potter’s hand, so are you in My hand, O house of Israel.
And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
“Jeremiah,” the LORD asked, “what do you see?” “Figs!” I replied. “The good figs are very good, but the bad figs are very bad, so bad they cannot be eaten.”
And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
But like the bad figs, so bad they cannot be eaten,’ says the LORD, ‘so will I deal with Zedekiah king of Judah, his officials, and the remnant of Jerusalem—those remaining in this land and those living in the land of Egypt.
Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
this is what the LORD of Hosts says: “I will send against them sword and famine and plague, and I will make them like rotten figs, so bad they cannot be eaten.
As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
As the hosts of heaven cannot be counted and as the sand on the seashore cannot be measured, so too will I multiply the descendants of My servant David and the Levites who minister before Me.”
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD;
Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
“The swift cannot flee, and the warrior cannot escape! In the north by the River Euphrates they stumble and fall.
Why are thy valiant men swept away? they stood not, because the LORD did drive them.
Why have your warriors been laid low? They cannot stand, for the LORD has thrust them down.
They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
They will chop down her forest, declares the LORD, dense though it may be, for they are more numerous than locusts; they cannot be counted.
Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
Concerning Damascus: “Hamath and Arpad are put to shame, for they have heard a bad report; they are agitated like the sea; their anxiety cannot be calmed.
The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.
My transgressions are bound into a yoke, knit together by His hand; they are draped over my neck, and the Lord has broken my strength. He has delivered me into the hands of those I cannot withstand.
He hath hedged me about, that I cannot get out: he hath made my chain heavy.
He has walled me in so I cannot escape; He has weighed me down with chains.
They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
They stalked our every step, so that we could not walk in our streets. Our end drew near, our time ran out, for our end had come!
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
not to the many peoples of unfamiliar speech and difficult language whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people.
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Now behold, I will tie you up with ropes so you cannot turn from side to side until you have finished the days of your siege.
They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
They will throw their silver into the streets, and their gold will seem unclean. Their silver and gold cannot save them in the day of the wrath of the LORD. They cannot satisfy their appetites or fill their stomachs with wealth, for it became the stumbling block that brought their iniquity.
In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
And as they watch, lift your bags to your shoulder and take them out at dusk; cover your face so that you cannot see the land. For I have made you a sign to the house of Israel.”
And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
And at dusk the prince among them will lift his bags to his shoulder and go out. They will dig through the wall to bring him out. He will cover his face so he cannot see the land.
Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
Haran, Canneh, and Eden traded with you, and so did the merchants of Sheba, Asshur, and Chilmad.
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires.
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
Therefore, O king, establish the decree and sign the document so that it cannot be changed—in accordance with the law of the Medes and Persians, which cannot be repealed.”
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”