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237 verses contain “clean” (in the KJV: 210, in the BSB: 178) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone
That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.”
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
In the eighth year of his reign, while he was still young, Josiah began to seek the God of his father David, and in the twelfth year he began to cleanse Judah and Jerusalem of the high places, the Asherah poles, the carved idols, and the cast images.
And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
Then he burned the bones of the priests on their altars. So he cleansed Judah and Jerusalem.
Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
Now in the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, Maaseiah the governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the LORD his God.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
All the priests and Levites had purified themselves and were ceremonially clean. And the Levites slaughtered the Passover lamb for all the exiles, for their priestly brothers, and for themselves.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
Then I ordered that the rooms be purified, and I had the articles of the house of God restored to them, along with the grain offerings and frankincense.
And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
Thus I purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
If I wash myself with snow water, and make my hands never so clean;
If I should wash myself with snow and cleanse my hands with lye,
For thou hast said, My doctrine is pure, and I am clean in thine eyes.
You have said, ‘My doctrine is sound, and I am pure in Your sight.’
Who can bring a clean thing out of an unclean? not one.
Who can bring out clean from unclean? No one!
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be pure, or one born of woman, that he should be righteous?
Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
If God puts no trust in His holy ones, if even the heavens are not pure in His eyes,
The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Yet a righteous one holds to his way, and the one with clean hands grows stronger.
He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
He will deliver even one who is not innocent, rescuing him through the cleanness of your hands.”
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
I am clean without transgression, I am innocent; neither is there iniquity in me.
‘I am pure, without transgression; I am clean, with no iniquity in me.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.
The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
The LORD has rewarded me according to my righteousness; He has repaid me according to the cleanness of my hands.
Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
So the LORD has repaid me according to my righteousness, according to the cleanness of my hands in His sight.
The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.
Who can understand his errors? cleanse thou me from secret faults.
Who can discern his own errors? Cleanse me from my hidden faults.
Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
Wash me throughly from mine iniquity, and cleanse me from my sin.
Wash me clean of my iniquity and cleanse me from my sin.
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Create in me a clean heart, O God; and renew a right spirit within me.
Create in me a clean heart, O God, and renew a right spirit within me.
Truly God is good to Israel, even to such as are of a clean heart.
Surely God is good to Israel, to those who are pure in heart.
Verily I have cleansed my heart in vain, and washed my hands in innocency.
Surely in vain I have kept my heart pure; in innocence I have washed my hands.
Is his mercy clean gone for ever? doth his promise fail for evermore?
Is His loving devotion gone forever? Has His promise failed for all time?
Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
How can a young man keep his way pure? By guarding it according to Your word.
Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Where there are no oxen, the manger is empty, but an abundant harvest comes through the strength of the ox.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
Who can say, I have made my heart clean, I am pure from my sin?
Who can say, “I have kept my heart pure; I am cleansed from my sin”?
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Lashes and wounds scour evil, and beatings cleanse the inmost parts.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil!
When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the filth of the daughters of Zion and cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
The earth is utterly broken apart, the earth is split open, the earth is shaken violently.
For all tables are full of vomit and filthiness, so that there is no place clean.
For all their tables are covered with vomit; there is not a place without filth.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
The oxen and donkeys that work the ground will eat salted fodder, winnowed with shovel and pitchfork.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the LORD, “just as the Israelites bring an offering in a clean vessel to the house of the LORD.”
At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
At that time it will be said to this people and to Jerusalem, “A searing wind from the barren heights in the desert blows toward the daughter of My people, but not to winnow or to sift;
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Your adulteries and lustful neighings, your shameless prostitution on the hills and in the fields— I have seen your detestable acts. Woe to you, O Jerusalem! How long will you remain unclean?”
And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
On the day of your birth your cord was not cut, nor were you washed with water for cleansing. You were not rubbed with salt or wrapped in cloths.
Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
“Son of man, say to her, ‘In the day of indignation, you are a land that has not been cleansed, upon which no rain has fallen.’
Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them.
In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
Because of the indecency of your uncleanness I tried to cleanse you, but you would not be purified from your filthiness. You will not be pure again until My wrath against you has subsided.
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.
Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
This is what the Lord GOD says: On the day I cleanse you from all your iniquities, I will cause the cities to be resettled and the ruins to be rebuilt.
Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
They will no longer defile themselves with their idols or detestable images, or with any of their transgressions. I will save them from all their apostasies by which they sinned, and I will cleanse them. Then they will be My people, and I will be their God.
And seven months shall the house of Israel be burying of them, that they may cleanse the land.
For seven months the house of Israel will be burying them in order to cleanse the land.
And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
And men will be employed to continually pass through the land to cleanse it by burying the invaders who remain on the ground. At the end of the seven months they will begin their search.
And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
(Even the city will be named Hamonah.) And so they will cleanse the land.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it.
And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.
When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
And after he is cleansed, they shall reckon unto him seven days.
and after he is cleansed, he must count off seven days for himself.
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary.
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
It has laid waste My grapevine and splintered My fig tree. It has stripped off the bark and thrown it away; the branches have turned white.
For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
For I will avenge their blood, which I have not yet avenged.” For the LORD dwells in Zion.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
“I beset all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.
And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Then I said, “Let them put a clean turban on his head.” So a clean turban was placed on his head, and they clothed him, as the angel of the LORD stood by.
Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Woe to the worthless shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely withered and his right eye utterly blinded!”
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately his leprosy was cleansed.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
So Joseph took the body, wrapped it in a clean linen cloth,
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Then a leper came to Jesus, begging on his knees: “If You are willing, You can make me clean.”
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
And immediately the leprosy left him, and the man was cleansed.
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.”
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, “Lord, if You are willing, You can make me clean.”
And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!” And immediately the leprosy left him.
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
And when he cometh, he findeth it swept and garnished.
On its return, it finds the house swept clean and put in order.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
But give as alms the things that are within you, and you will see that everything is clean for you.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
And Jesus answering said, Were there not ten cleansed? but where are the nine?
“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?
Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Jesus told him, “Whoever has already bathed needs only to wash his feet, and he will be completely clean. And you are clean, though not all of you.”
For he knew who should betray him; therefore said he, Ye are not all clean.
For He knew who would betray Him. That is why He said, “Not all of you are clean.”
Now ye are clean through the word which I have spoken unto you.
You are already clean because of the word I have spoken to you.