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5,405 verses contain “com” (in the KJV: 4,378, in the BSB: 3,179) — showing 3,701–3,800
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But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
And another said, I have married a wife, and therefore I cannot come.
Still another said, ‘I have married a wife, so I cannot come.’
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
And whoever does not carry his cross and follow Me cannot be My disciple.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?
Doth he thank that servant because he did the things that were commanded him? I trow not.
Does he thank the servant because he did what he was told?
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs.
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not seeit.
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
yet because this widow keeps pestering me, I will give her justice. Then she will stop wearing me out with her perpetual requests.’”
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, honor your father and mother.’”
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
will fail to receive many times more in this age—and in the age to come, eternal life.”
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
As Jesus drew near to Jericho, a blind man was sitting beside the road, begging.
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Jesus stopped and directed that the man be brought to Him. When he had been brought near, Jesus asked him,
And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.”
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham.
For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples,
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
“Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
And when he was come near, he beheld the city, and wept over it,
As Jesus approached Jerusalem and saw the city, He wept over it
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
He will come and kill those tenants, and will give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them.
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
But when you see Jerusalem surrounded by armies, you will know that her desolation is near.
Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Men will faint from fear and anxiety over what is coming upon the earth, for the powers of the heavens will be shaken.
And then shall they see the Son of man coming in a cloud with power and great glory.
At that time they will see the Son of Man coming in a cloud with power and great glory.
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.”
So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
So also, when you see these things happening, know that the kingdom of God is near.
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.
For as a snare shall it come on all them that dwell on the face of the whole earth.
For it will come upon all who dwell on the face of all the earth.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”
And all the people came early in the morning to him in the temple, for to hear him.
And early in the morning all the people would come to hear Him at the temple.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.
And when the hour was come, he sat down, and the twelve apostles with him.
When the hour had come, Jesus reclined at the table with His apostles.
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw?
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and put the cross on him to carry behind Jesus.
And there followed him a great company of people, and of women, which also bewailed and lamented him.
A great number of people followed Him, including women who kept mourning and wailing for Him.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
And the soldiers also mocked him, coming to him, and offering him vinegar,
The soldiers also mocked Him and came up to offer Him sour wine.
And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Then he said, “Jesus, remember me when You come into Your kingdom!”
And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
And as they talked and deliberated, Jesus Himself came up and walked along with them.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?”
Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Furthermore, some of our women astounded us. They were at the tomb early this morning,
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”
And the light shineth in darkness; and the darkness comprehended it not.
The Light shines in the darkness, and the darkness has not overcome it.
That was the true Light, which lighteth every man that cometh into the world.
The true Light who gives light to every man was coming into the world.
John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.”
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
“Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
“Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
But Jesus did not commit himself unto them, because he knew all men,
But Jesus did not entrust Himself to them, for He knew them all.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.