3,205 verses contain “con” (in the KJV: 2,174, in the BSB: 1,788) — showing 2,101–2,200
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The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
“Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
But concerning the resurrection of the dead, have you not read what God said to you:
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
People went out to him from all of Jerusalem and the countryside of Judea. Confessing their sins, they were baptized by him in the Jordan River.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
But Jesus overheard their conversation and said to Jairus, “Do not be afraid; just believe.”
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,
And when he was entered into the house from the people, his disciples asked him concerning the parable.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
And he said, That which cometh out of the man, that defileth the man.
He continued: “What comes out of a man, that is what defiles him.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
So they brought him, and seeing Jesus, the spirit immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.
And the whole multitude of the people were praying without at the time of incense.
And at the hour of the incense offering, the whole congregation was praying outside.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
And when they had seen it, they made known abroad the saying which was told them concerning this child.
After they had seen the Child, they spread the message they had received about Him.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
When the eight days until His circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
For it is written, He shall give his angels charge over thee, to keep thee:
For it is written: ‘He will command His angels concerning You to guard You carefully;
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
But woe unto you that are rich! for ye have received your consolation.
But woe to you who are rich, for you have already received your comfort.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.
And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds!
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not worry about it.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
And there was also a strife among them, which of them should be accounted the greatest.
A dispute also arose among the disciples as to which of them would be considered the greatest.