340 verses contain “cur” (in the KJV: 265, in the BSB: 276) — showing 301–340
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.
For it was not my mind to be curious of the high things, but of such as pass by us daily, namely, wherefore Israel is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations, and why the law of our forefathers is brought to nought, and the written covenants come to none effect,
And being judge, if he should not forgive them that are cured with his word, and put out the multitude of contentions,
And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.
Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which hath not known the sinful bed: she shall have fruit in the visitation of souls.
But that which is made with hands is cursed, as well it, as he that made it: he, because he made it; and it, because, being corruptible, it was called god.
For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.
He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.
Be not curious in unnecessary matters: for more things are shewed unto thee than men understand.
For if he curse thee in the bitterness of his soul, his prayer shall be heard of him that made him.
When the ungodly curseth Satan, he curseth his own soul.
If he prevail, he shall hardly receive the half, and he will count as if he had found it: if not, he hath deprived him of his money, and he hath gotten him an enemy without cause: he payeth him with cursings and railings; and for honour he will pay him disgrace.
Some of them hath he blessed and exalted and some of them he sanctified, and set near himself: but some of them hath he cursed and brought low, and turned out of their places.
When one prayeth, and another curseth, whose voice will the Lord hear?
In affliction also sorrow remaineth: and the life of the poor is the curse of the heart.
All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.
At which time Dositheus, one of Bacenor’s company, who was on horseback, and a strong man, was still upon Gorgias, and taking hold of his coat drew him by force; and when he would have taken that cursed man alive, a horseman of Thracia coming upon him smote off his shoulder, so that Gorgias fled unto Marisa.