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340 verses contain “cur” (in the KJV: 265, in the BSB: 276) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
They fully intend to cast him down from his lofty perch; they delight in lies; with their mouths they bless, but inwardly they curse. Selah
Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
All day long my enemies taunt me; they ridicule me and curse me.
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
He wraps Himself in light as with a garment; He stretches out the heavens like a tent,
As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
The cursing that he loved, may it fall on him; the blessing in which he refused to delight, may it be far from him.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil.
Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Though they curse, You will bless. When they rise up, they will be put to shame, but Your servant will rejoice.
Thou hast rebuked the proud that are cursed, which do err from thy commandments.
You rebuke the arrogant— the cursed who stray from Your commandments.
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
The curse of the LORD is on the house of the wicked, but He blesses the home of the righteous.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
The people will curse the hoarder of grain, but blessing will crown the one who sells it.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
Whoever tells the guilty, “You are innocent”— peoples will curse him, and nations will denounce him;
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
A partner to a thief hates his own soul; he receives the oath, but does not testify.
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
Do not slander a servant to his master, or he will curse you, and you will bear the guilt.
There is a generation that curseth their father, and doth not bless their mother.
There is a generation of those who curse their fathers and do not bless their mothers.
Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
Do not pay attention to every word that is spoken, or you may hear your servant cursing you.
For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
For you know in your heart that many times you yourself have cursed others.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your speech.
I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
I am dark, yet lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.
How beautiful are thy feet with shoes, O prince’s daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
How beautiful are your sandaled feet, O daughter of the prince! The curves of your thighs are like jewels, the handiwork of a master.
Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
By the time He knows enough to reject evil and choose good, He will be eating curds and honey.
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.
And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
They will roam the land, dejected and hungry. When they are famished, they will become enraged; and looking upward, they will curse their king and their God.
Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
Therefore a curse has consumed the earth, and its inhabitants must bear the guilt; the earth’s dwellers have been burned, and only a few survive.
For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction.
It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.
Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
So I will disgrace the princes of your sanctuary, and I will devote Jacob to destruction and Israel to reproach.”
For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
For I will pour water on the thirsty land, and currents on the dry ground. I will pour out My Spirit on your descendants, and My blessing on your offspring.
That saith to the deep, Be dry, and I will dry up thy rivers:
who says to the depths of the sea, ‘Be dry, and I will dry up your currents,’
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
“Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.
And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.
Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
Disaster after disaster is proclaimed, for the whole land is laid waste. My tents are destroyed in an instant, my curtains in a moment.
My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
My tent is destroyed, and all its ropes are snapped. My sons have departed from me and are no more. I have no one left to pitch my tent or set up my curtains.
And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,
You must tell them that this is what the LORD, the God of Israel, says: Cursed is the man who does not obey the words of this covenant,
Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
Yet they would not obey or incline their ears, but each one followed the stubbornness of his evil heart. So I brought on them all the curses of this covenant I had commanded them to follow but they did not keep.”
Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Woe to me, my mother, that you have borne me, a man of strife and conflict in all the land. I have neither lent nor borrowed, yet everyone curses me.
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
This is what the LORD says: “Cursed is the man who trusts in mankind, who makes the flesh his strength and turns his heart from the LORD.
The heart is deceitful above all things, and desperately wicked: who can know it?
The heart is deceitful above all things and beyond cure. Who can understand it?
Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
Cursed be the day I was born! May the day my mother bore me never be blessed.
Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
Cursed be the man who brought my father the news, saying, “A son is born to you,” bringing him great joy.
For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
For the land is full of adulterers— because of the curse, the land mourns and the pastures of the wilderness have dried up— their course is evil and their power is misused.
And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.
To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials;
Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
then I will make this house like Shiloh, and I will make this city an object of cursing among all the nations of the earth.’”
And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
I will pursue them with sword and famine and plague. I will make them a horror to all the kingdoms of the earth—a curse, a desolation, and an object of scorn and reproach among all the nations to which I banish them.
And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.
Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
For this is what the LORD of Hosts, the God of Israel, says: ‘Just as My anger and wrath were poured out on the residents of Jerusalem, so will My wrath be poured out on you if you go to Egypt. You will become an object of cursing and horror, of vilification and disgrace, and you will never see this place again.’
In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Why are you provoking Me to anger by the work of your hands by burning incense to other gods in the land of Egypt, where you have gone to reside? As a result, you will be cut off and will become an object of cursing and reproach among all the nations of the earth.
And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
And I will take away the remnant of Judah who have resolved to go to the land of Egypt to reside there; they will meet their end. They will all fall by the sword or be consumed by famine. From the least to the greatest, they will die by sword or famine; and they will become an object of cursing and horror, of vilification and reproach.
So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day.
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
Go up to Gilead for balm, O Virgin Daughter of Egypt! In vain you try many remedies, but for you there is no healing.
Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.
For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
For by Myself I have sworn, declares the LORD, that Bozrah will become a desolation, a disgrace, a ruin, and a curse, and all her cities will be in ruins forever.”
Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’
Give them sorrow of heart, thy curse unto them.
Put a veil of anguish over their hearts; may Your curse be upon them!
Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
All Israel has transgressed Your law and turned away, refusing to obey Your voice; so the oath and the curse written in the Law of Moses the servant of God has been poured out on us, because we have sinned against You.
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.
They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.
I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
I saw the tents of Cushan in distress; the curtains of Midian were trembling.
Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
Then he told me, “This is the curse that is going out over the face of all the land, for according to one side of the scroll, every thief will be removed; and according to the other side, every perjurer will be removed.
And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
As you have been a curse among the nations, O house of Judah and house of Israel, so I will save you, and you will be a blessing. Do not be afraid; let your hands be strong.”
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
“But cursed is the deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart.
Ye are cursed with a curse: for ye have robbed me, even this whole nation.
You are cursed with a curse, yet you—the whole nation—are still robbing Me.
And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
And he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers. Otherwise, I will come and strike the land with a curse.”
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
But I tell you, love your enemies and pray for those who persecute you,
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
And I brought him to thy disciples, and they could not cure him.
I brought him to Your disciples, but they could not heal him.”
And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed.
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”
But he began to curse and to swear, saying, I know not this man of whom ye speak.
But he began to curse and swear, “I do not know this man of whom you speak!”
Bless them that curse you, and pray for them which despitefully use you.
bless those who curse you, pray for those who mistreat you.
And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
But this people who knoweth not the law are cursed.
But this crowd that does not know the law, they are under a curse.”
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul.
So when this was done, others also, which had diseases in the island, came, and were healed:
After this had happened, the rest of the sick on the island came and were cured as well.
Whose mouth is full of cursing and bitterness:
“Their mouths are full of cursing and bitterness.”
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own flesh and blood,
Bless them which persecute you: bless, and curse not.
Bless those who persecute you. Bless and do not curse.
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
If anyone does not love the Lord, let him be under a curse. Come, O Lord!
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”