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356 verses contain “dar” (in the KJV: 295, in the BSB: 272) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Then King Darius wrote to the people of every nation and language throughout the land: “May your prosperity abound.
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
So Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans—
Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
“And I, in the first year of Darius the Mede, stood up to strengthen and protect him.
Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
Ephraim is struck down; their root is withered; they cannot bear fruit. Even if they bear children, I will slay the darlings of their wombs.
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
a day of darkness and gloom, a day of clouds and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
The sun will be turned to darkness and the moon to blood before the coming of the great and awesome Day of the LORD.
The sun and the moon shall be darkened, and the stars shall withdraw their shining.
The sun and moon will grow dark, and the stars will no longer shine.
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the dawn to darkness and strides on the heights of the earth— the LORD, the God of Hosts, is His name.”
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth— the LORD is His name—
Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light.
Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
Will not the Day of the LORD be darkness and not light, even gloom with no brightness in it?
And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
And in that day, declares the Lord GOD, I will make the sun go down at noon, and I will darken the earth in the daytime.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Therefore night will come over you without visions, and darkness without divination. The sun will set on these prophets, and the daylight will turn black over them.
Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
But with an overwhelming flood He will make an end of Nineveh and pursue His enemies into darkness.
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.
That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
That day will be a day of wrath, a day of trouble and distress, a day of destruction and desolation, a day of darkness and gloom, a day of clouds and blackness,
In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
In the four and twentieth day of the sixth month, in the second year of Darius the king.
on the twenty-fourth day of the sixth month, in the second year of King Darius.
In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the LORD came to Haggai the prophet, saying,
In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
In the eighth month of the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo, saying:
Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
On the twenty-fourth day of the eleventh month, the month of Shebat, in the second year of Darius, the word of the LORD came to the prophet Zechariah son of Berechiah, the son of Iddo.
And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, the month of Chislev.
Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Woe to the worthless shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely withered and his right eye utterly blinded!”
And it shall come to pass in that day, that the light shall not be clear, nor dark:
On that day there will be no light, no cold or frost.
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one dared to question Him any further.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
Now from the sixth hour there was darkness over all the land unto the ninth hour.
From the sixth hour until the ninth hour darkness came over all the land.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Early in the morning, while it was still dark, Jesus got up and slipped out to a solitary place to pray.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light;
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
From the sixth hour until the ninth hour darkness came over all the land.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Take heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the dark will be heard in the daylight, and what you have whispered in the inner rooms will be proclaimed from the housetops.
And after that they durst not ask him any question at all.
And they did not dare to question Him any further.
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
It was now about the sixth hour, and darkness came over all the land until the ninth hour.
And the sun was darkened, and the veil of the temple was rent in the midst.
The sun was darkened, and the veil of the temple was torn down the middle.
And the light shineth in darkness; and the darkness comprehended it not.
The Light shines in the darkness, and the darkness has not overcome it.
And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.
To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
I am come a light into the world, that whosoever believeth on me should not abide in darkness.
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
“Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
And of the rest durst no man join himself to them: but the people magnified them.
Although the people regarded them highly, no one else dared to join them.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
And they that stood by said, Revilest thou God’s high priest?
But those standing nearby said, “How dare you insult the high priest of God!”
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
if you are convinced that you are a guide for the blind, a light for those in darkness,
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
Let their eyes be darkened, that they may not see, and bow down their back alway.
May their eyes be darkened so they cannot see, and their backs be bent forever.”
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about.
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
For you were once darkness, but now you are light in the Lord. Walk as children of light,
And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Have no fellowship with the fruitless deeds of darkness, but rather expose them.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son,
But ye, brethren, are not in darkness, that that day should overtake you as a thief.
But you, brothers, are not in the darkness so that this day should overtake you like a thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
If we say we have fellowship with Him yet walk in the darkness, we lie and do not practice the truth.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If anyone claims to be in the light but hates his brother, he is still in the darkness.
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.