356 verses contain “dar” (in the KJV: 295, in the BSB: 272) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then king
Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Then King
Darius wrote to the people of every nation and language throughout the land: “May your prosperity abound.
So this Daniel
prospered in the reign of
Darius, and in the reign of Cyrus the Persian.
So Daniel
prospered during the reign of
Darius and the reign of Cyrus the Persian.
And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
In the latter part of their reign, when the rebellion has reached its full measure, an
insolent king, skilled in
intrigue, will come to the throne.
In the first year of
Darius the son of
Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
In the first year of
Darius son of
Xerxes, a
Mede by descent, who was made ruler over the kingdom of the Chaldeans—
Ephraim is
smitten, their root is dried up, they shall bear no fruit:
yea, though they bring forth, yet will I
slay even the beloved fruit of their
womb.
Ephraim is struck down; their root is
withered; they cannot bear fruit. Even if they bear children, I will
slay the
darlings of their wombs.
A day of
darkness and of
gloominess, a day of clouds and of thick
darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
a day of
darkness and
gloom, a day of clouds and blackness. Like the
dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.
The earth shall
quake before them; the heavens shall
tremble: the sun and the moon shall be
dark, and the stars shall withdraw their
shining:
Before them the earth quakes; the heavens
tremble. The sun and moon grow
dark, and the stars lose their brightness.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
The sun will be turned to
darkness and the moon to blood before the coming of the great and
awesome Day of the LORD.
The sun and the moon shall be
darkened, and the stars shall withdraw their
shining.
The sun and moon will grow
dark, and the stars will no longer
shine.
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
For behold, He who forms the mountains, who creates the wind and reveals His thoughts to man, who turns the
dawn to
darkness and strides on the heights of the earth— the LORD, the God of Hosts, is His name.”
Seek him that maketh the seven stars and
Orion, and turneth the shadow of death into the morning, and maketh the day
dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
He who made the
Pleiades and
Orion, who turns
darkness into
dawn and
darkens day into night, who
summons the waters of the sea and pours them over the face of the earth— the LORD is His name—
Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is
darkness, and not light.
Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be
darkness and not light.
Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
Will not the Day of the LORD be
darkness and not light, even
gloom with no brightness in it?
And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at
noon, and I will
darken the earth in the clear day:
And in that day, declares the Lord GOD, I will make the sun go down at
noon, and I will
darken the earth in the
daytime.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Therefore night will come over you without visions, and
darkness without
divination. The sun will set on these prophets, and the
daylight will turn black over them.
Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in
darkness, the LORD shall be a light unto me.
Do not
gloat over me, my enemy! Though I have fallen, I will arise; though I sit in
darkness, the LORD will be my light.
But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
But with an
overwhelming flood He will make an end of
Nineveh and pursue His enemies into
darkness.
The
chariots shall
rage in the streets, they shall
justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
That day is a day of wrath, a day of trouble and distress, a day of wasteness and
desolation, a day of
darkness and
gloominess, a day of clouds and thick
darkness,
That day will be a day of wrath, a day of trouble and distress, a day of destruction and
desolation, a day of
darkness and
gloom, a day of clouds and blackness,
In the second year of
Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by
Haggai the prophet unto
Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
In the second year of the reign of
Darius, on the first day of the sixth month, the word of the LORD came through
Haggai the prophet to
Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
In the four and
twentieth day of the sixth month, in the second year of
Darius the king.
on the twenty-fourth day of the sixth month, in the second year of King
Darius.
In the four and
twentieth day of the ninth month, in the second year of
Darius, came the word of the LORD by
Haggai the prophet, saying,
On the twenty-fourth day of the ninth month, in the second year of
Darius, the word of the LORD came to
Haggai the prophet, saying,
In the eighth month, in the second year of
Darius, came the word of the LORD unto
Zechariah, the son of Berechiah, the son of
Iddo the prophet, saying,
In the eighth month of the second year of
Darius, the word of the LORD came to the prophet
Zechariah son of Berechiah, the son of
Iddo, saying:
Upon the four and
twentieth day of the
eleventh month, which is the month
Sebat, in the second year of
Darius, came the word of the LORD unto
Zechariah, the son of Berechiah, the son of
Iddo the prophet, saying,
On the twenty-fourth day of the
eleventh month, the month of Shebat, in the second year of
Darius, the word of the LORD came to the prophet
Zechariah son of Berechiah, the son of
Iddo.
And it came to pass in the fourth year of king
Darius, that the word of the LORD came unto
Zechariah in the fourth day of the ninth month, even in
Chisleu;
In the fourth year of King
Darius, the word of the LORD came to
Zechariah on the fourth day of the ninth month, the month of Chislev.
Woe to the
idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly
darkened.
Woe to the worthless
shepherd, who deserts the flock! May a sword strike his arm and his right eye! May his arm be completely
withered and his right eye utterly blinded!”
And it shall come to pass in that day, that the light shall not be clear, nor dark:
On that day there will be no light, no cold or
frost.
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
the people living in
darkness have seen a great light; on those living in the land of the shadow of death, a light has
dawned.”
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
But the children of the kingdom shall be cast out into outer
darkness: there shall be
weeping and
gnashing of teeth.
But the sons of the kingdom will be thrown into the outer
darkness, where there will be
weeping and
gnashing of teeth.”
What I tell you in
darkness, that speak ye in light: and what ye hear in the ear, that
preach ye upon the housetops.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer
darkness; there shall be
weeping and
gnashing of teeth.
Then the king told the servants, ‘
Tie him hand and foot, and throw him into the outer
darkness, where there will be
weeping and
gnashing of teeth.’
And no man was able to answer him a word, neither
durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one
dared to question Him any further.
Immediately after the
tribulation of those days shall the sun be
darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be
shaken:
Immediately after the
tribulation of those days: ‘The sun will be
darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be
shaken.’
And cast ye the unprofitable servant into outer
darkness: there shall be
weeping and
gnashing of teeth.
And throw that worthless servant into the outer
darkness, where there will be
weeping and
gnashing of teeth.’
Now from the sixth hour there was darkness over all the land unto the ninth hour.
From the sixth hour until the ninth hour darkness came over all the land.
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Early in the morning, while it was still
dark, Jesus got up and
slipped out to a solitary place to pray.
And when Jesus saw that he answered
discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that
durst ask him any question.
When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one
dared to question Him any further.
But in those days, after that
tribulation, the sun shall be
darkened, and the moon shall not give her light,
But in those days, after that
tribulation: ‘The sun will be
darkened, and the moon will not give its light;
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
From the sixth hour until the ninth hour darkness came over all the land.
To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
to
shine on those who live in
darkness and in the shadow of death, to guide our feet into the path of peace.”
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
Take
heed therefore that the light which is in thee be not
darkness.
Be careful, then, that the light within you is not darkness.
If thy whole body therefore be full of light, having no part
dark, the whole shall be full of light, as when the bright
shining of a
candle doth give thee light.
So if your whole body is full of light, with no part of it in
darkness, you will be
radiant, as though a lamp were
shining on you.”
Therefore
whatsoever ye have spoken in
darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
What you have spoken in the
dark will be heard in the
daylight, and what you have
whispered in the inner rooms will be proclaimed from the housetops.
And after that they
durst not ask him any question at all.
And they did not
dare to question Him any further.
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
It was now about the sixth hour, and darkness came over all the land until the ninth hour.
And the sun was
darkened, and the
veil of the temple was rent in the midst.
And the light shineth in
darkness; and the
darkness comprehended it not.
The Light shines in the darkness, and the darkness has not overcome it.
And said unto them that sold doves, Take these things hence; make not my Father’s house an house of
merchandise.
To those selling doves He said, “Get these out of here! How
dare you turn My Father’s house into a marketplace!”
And this is the
condemnation, that light is come into the world, and men loved
darkness rather than light, because their deeds were evil.
And this is the
verdict: The Light has come into the world, but men loved the
darkness rather than the Light because their deeds were evil.
And entered into a ship, and went over the sea toward
Capernaum. And it was now
dark, and Jesus was not come to them.
got into a boat, and started across the sea to
Capernaum. It was already
dark, and Jesus had not yet gone out to them.
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Once again, Jesus spoke to the people and said, “I am the light of the world.
Whoever follows Me will never walk in the
darkness, but will have the light of life.”
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest
darkness come upon you: for he that walketh in
darkness knoweth not
whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
I am come a light into the world, that
whosoever believeth on me should not
abide in
darkness.
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
The first day of the week cometh Mary Magdalene early, when it was yet
dark, unto the
sepulchre, and
seeth the stone taken away from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Jesus saith unto them, Come and
dine. And none of the disciples
durst ask him, Who art thou? knowing that it was the Lord.
“Come, have
breakfast,” Jesus said to them. None of the disciples
dared to ask Him, “Who are You?” They knew it was the Lord.
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
And of the rest
durst no man join himself to them: but the people
magnified them.
Although the people regarded them highly, no one else
dared to join them.
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses
trembled, and
durst not behold.
‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses
trembled with fear and did not
dare to look.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a
mist and a
darkness; and he went about seeking some to lead him by the hand.
Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately
mist and
darkness came over him, and he
groped about, seeking someone to lead him by the hand.
And they that stood by said, Revilest thou God’s high priest?
But those standing nearby said, “How
dare you
insult the high priest of God!”
To open their eyes, and to turn them from
darkness to light, and from the power of
Satan unto God, that they may receive
forgiveness of sins, and inheritance among them which are
sanctified by faith that is in me.
to open their eyes, so that they may turn from
darkness to light and from the power of
Satan to God, that they may receive
forgiveness of sins and an inheritance among those
sanctified by faith in Me.’
Because that, when they knew God, they
glorified him not as God, neither were
thankful; but became vain in their imaginations, and their
foolish heart was
darkened.
And art
confident that thou
thyself art a guide of the blind, a light of them which are in
darkness,
if you are
convinced that you are a guide for the blind, a light for those in
darkness,
For scarcely for a righteous man will one die: yet
peradventure for a good man some would even
dare to die.
Very rarely will
anyone die for a righteous man, though for a good man someone might possibly
dare to die.
Let their eyes be
darkened, that they may not see, and bow down their back
alway.
May their eyes be
darkened so they cannot see, and their backs be bent
forever.”
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the deeds of
darkness and put on the
armor of light.
For I will not
dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles
obedient, by word and deed,
I will not
presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in
darkness and will
expose the motives of men’s hearts. At that time each will receive his praise from God.
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
If any of you has a
grievance against another, how
dare he go to law before the unrighteous instead of before the saints!
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
Now we see but a
dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
For God, who commanded the light to
shine out of
darkness, hath
shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For God, who said, “Let light
shine out of
darkness,” made His light
shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion hath light with
darkness?
Do not be unequally yoked with unbelievers. For what
partnership can righteousness have with wickedness? Or what
fellowship does light have with
darkness?
For we
dare not make ourselves of the number, or compare ourselves with some that
commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
We do not
dare to
classify or compare ourselves with some who
commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance.
I speak as concerning reproach, as though we had been weak.
Howbeit whereinsoever any is bold, (I speak
foolishly,) I am bold also.
Having the understanding
darkened, being
alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
They are
darkened in their understanding and
alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
For you were once darkness, but now you are light in the Lord. Walk as children of light,
And have no
fellowship with the unfruitful works of
darkness, but rather reprove them.
Have no
fellowship with the fruitless deeds of
darkness, but rather
expose them.
For we
wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the
darkness of this world, against spiritual wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
Above all, taking the shield of faith,
wherewith ye shall be able to
quench all the
fiery darts of the wicked.
In addition to all this, take up the shield of faith, with which you can
extinguish all the flaming arrows of the evil one.
And many of the brethren in the Lord, waxing
confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers,
confident in the Lord by my chains, now
dare more greatly to speak the word without fear.
Who hath delivered us from the power of
darkness, and hath translated us into the kingdom of his
dear Son:
He has
rescued us from the dominion of
darkness and brought us into the kingdom of His beloved Son,
But ye, brethren, are not in
darkness, that that day should overtake you as a
thief.
But you, brothers, are not in the
darkness so that this day should overtake you like a
thief.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and
darkness, and
tempest,
For you have not come to a mountain that can be touched and that is burning with fire; to
darkness,
gloom, and storm;
(For they could not
endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a
dart:
For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should
shew forth the praises of him who hath called you out of
darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to
proclaim the virtues of Him who called you out of
darkness into His
marvelous light.
We have also a more sure word of prophecy;
whereunto ye do well that ye take
heed, as unto a light that shineth in a
dark place, until the day
dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp
shining in a
dark place, until the day dawns and the morning star rises in your hearts.
For if God
spared not the angels that
sinned, but cast them down to
hell, and delivered them into chains of
darkness, to be reserved unto judgment;
For if God did not
spare the angels when they
sinned, but cast them deep into
hell, placing them in chains of
darkness to be held for judgment;
Whereas angels, which are greater in power and might, bring not railing
accusation against them before the Lord.
Yet not even angels, though greater in strength and power,
dare to bring such
slanderous charges against them before the Lord.
These are wells without water, clouds that are carried with a
tempest; to whom the
mist of
darkness is reserved for ever.
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the message we have heard from Him and
announce to you: God is light, and in Him there is no
darkness at all.
If we say that we have
fellowship with him, and walk in
darkness, we lie, and do not the truth:
If we say we have
fellowship with Him yet walk in the
darkness, we lie and do not practice the truth.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the
darkness is
fading and the true light is already
shining.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If
anyone claims to be in the light but hates his brother, he is still in the
darkness.
But he that hateth his brother is in
darkness, and walketh in
darkness, and knoweth not
whither he goeth, because that
darkness hath blinded his eyes.
But
whoever hates his brother is in the
darkness and walks in the
darkness. He does not know where he is going, because the
darkness has blinded his eyes.
And the angels which kept not their first estate, but left their own
habitation, he hath reserved in
everlasting chains under
darkness unto the judgment of the great day.
And the angels who did not stay within their own
domain but abandoned their proper dwelling—these He has kept in eternal chains under
darkness, bound for judgment on that great day.