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561 verses contain “death” (in the KJV: 460, in the BSB: 394) — showing 501–561
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All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.
Before man is life and death; and whether him liketh shall be given him.
Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
There is a word that is clothed about with death: God grant that it be not found in the heritage of Jacob; for all such things shall be far from the godly, and they shall not wallow in their sins.
There be three things that mine heart feareth; and for the fourth I was sore afraid: the slander of a city, the gathering together of an unruly multitude, and a false accusation: all these are worse than death.
An harlot shall be accounted as spittle; but a married woman is a tower against death to her husband.
Remember thy end, and let enmity cease; remember corruption and death, and abide in the commandments.
The death thereof is an evil death, the grave were better than it.
Death is better than a bitter life or continual sickness.
Good is set against evil, and life against death: so is the godly against the sinner, and the sinner against the godly.
I was ofttimes in danger of death: yet I was delivered because of these things.
Is it not a grief unto death, when a companion and friend is turned to an enemy?
Four manner of things appear: good and evil, life and death: but the tongue ruleth over them continually.
For of heaviness cometh death, and the heaviness of the heart breaketh strength.
Fire, and hail, and famine, and death, all these were created for vengeance;
Their imagination of things to come, and the day of death, trouble their thoughts, and cause fear of heart;
Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, and in the time of rest upon his bed his night sleep, do change his knowledge.
Death, and bloodshed, strife, and sword, calamities, famine, tribulation, and the scourge;
O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat!
O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!
Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh.
And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.
Who didst raise up a dead man from death, and his soul from the place of the dead, by the word of the most High:
No word could overcome him; and after his death his body prophesied.
He did wonders in his life, and at his death were his works marvellous.
By an accusation to the king from an unrighteous tongue my soul drew near even unto death, my life was near to the hell beneath.
Then lifted I up my supplications from the earth, and prayed for deliverance from death.
And he that cannot put to death one that offendeth him holdeth a sceptre, as though he were a judge of the country.
And as the doors are made sure on every side upon him that offendeth the king, as being committed to suffer death: even so the priests make fast their temples with doors, with locks, and bars, lest their gods be spoiled with robbers.
They can save no man from death, neither deliver the weak from the mighty.
O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: far he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.
Then Susanna sighed, and said, I am straitened on every side: for if I do this thing, it is death unto me: and if I do it not I cannot escape your hands.
And it came to pass the next day, when the people were assembled to her husband Joacim, the two elders came also full of mischievous imagination against Susanna to put her to death;
Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.
Therefore when she was led to be put to death, the Lord raised up the holy spirit of a young youth whose name was Daniel:
And according to the law of Moses they did unto them in such sort as they maliciously intended to do to their neighbour: and they put them to death. Thus the innocent blood was saved the same day.
And to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.
When they of Babylon heard that, they took great indignation, and conspired against the king, saying, The king is become a Jew, and he hath destroyed Bel, he hath slain the dragon, and put the priests to death.
And after his death they all put crowns upon themselves; so did their sons after them many years: and evils were multiplied in the earth.
And made war against Ptolemee king of Egypt: but Ptolemee was afraid of him, and fled; and many were wounded to death.
And whosoever was found with any the book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death.
At which time according to the commandment they put to death certain women, that had caused their children to be circumcised.
But said, Let us die all in our innocency: heaven and earth will testify for us, that ye put us to death wrongfully.
Yea, all our brethren that were in the places of Tobie are put to death: their wives and their children also they have carried away captives, and borne away their stuff; and they have destroyed there about a thousand men.
Now after the death of Judas the wicked began to put forth their heads in all the coasts of Israel, and there arose up all such as wrought iniquity.
But after the death of Seleucus, when Antiochus, called Epiphanes, took the kingdom, Jason the brother of Onias laboured underhand to be high priest,
Insomuch that he discharged Menelaus from the accusations, who notwithstanding was cause of all the mischief: and those poor men, who, if they had told their cause, yea, before the Scythians, should have been judged innocent, them he condemned to death.
And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery.
That in so doing he might be delivered from death, and for the old friendship with them find favour.
But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him.
And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
Fear not this tormentor, but, being worthy of thy brethren, take thy death that I may receive thee again in mercy with thy brethren.
Thus the murderer and blasphemer having suffered most grievously, as he entreated other men, so died he a miserable death in a strange country in the mountains.
Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.
But the King of kings moved Antiochus’ mind against this wicked wretch, and Lysias informed the king that this man was the cause of all mischief, so that the king commanded to bring him unto Berea, and to put him to death, as the manner is in that place.
And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.
Such a death it happened that wicked man to die, not having so much as burial in the earth; and that most justly:
For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.
So when he had committed all to the Creator of the world, and exhorted his soldiers to fight manfully, even unto death, for the laws, the temple, the city, the country, and the commonwealth, he camped by Modin:
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